[9] No. 6, in trying to crawl out at the top of the box, put its paw in above the string. It fell down and thus pulled the string. It did not claw at it, and it was 16 seconds before it noticed that the door was open. In all the other times that it escaped the movement was made in the course of promiscuous scrambling, never in anything like the same way that No. 2 made it.

[10] No. 3 did not go out until 12 seconds had elapsed after it had pulled the string.

[11] The back of the pen adjoined the elevator shaft, being separated from it by a partition 33 inches high. No. 2 heard the elevator coming up and put his paws up on the top of this partition so as to look over. In so doing he knocked the fastening of the cord at that end and opened the door. He did not turn to come out, and I shut the door again.

[12] FF was a box 40 × 21 × 24 inches, the door of which could be opened by putting the paw out between the bars to its right and pulling a loop which hung 16 inches above the floor, 4 inches out from the box and 6 inches to the right of the door.

[13] KKK was box K with both bolts removed. All that had to be done was to poke the paw out at one side of the door and press down a little bar of wood.

[14] The cats and chick were left in for two minutes at each trial, the dogs for from one to one and a half minutes.

[15] One result of the application of experimental method to the study of the intellect of animals was the distinction of learning by the selection of impulses or acts from learning by the selection of ideas. The usual method of learning in the case of animals other than man was shown by the studies reprinted in this volume to be the direct selection, in a certain situation, of a desirable response and its association with that situation, not the indirect selection of such a response by the selection of some idea which then of itself produced the response. The animals did not usually behave as if they thought of getting freedom or food in a certain way and were thereby moved to do so, but as if the stimulus in question made immediate connection with the response itself or an intimately associated impulse.

The experiments had in this respect both a negative or destructive and a positive or constructive meaning. On the one hand, they showed that animal learning was not homologous with human association of ideas; that animal learning was not human learning minus abstract and conceptual thought, but was on a still ‘lower’ level. On the other hand, the first positive evidence that animals could, under certain circumstances, learn, as man so commonly does, by the indirect connection of a response with a situation through some non-sensory relic or representative of the latter, came from my experiments.

It was perhaps natural that the more exciting denial of habitual learning by ideas should have attracted more attention than the somewhat tedious experiments to prove that under certain conditions they could so learn. At all events, a perverse tradition seems to have grown up to the effect that I denied the possibility of animals having images or learning in any case by representative thinking.

There is some excuse for this tradition in the fact that whereas the proof that the habitual learning of these dogs and cats did not require ‘ideas’ is clear and emphatic, my evidence that certain features of their behavior did require ‘ideas’ is complicated and imperfect.