CHAPTER XXV.
THE “TAXATIO” OF POPE NICHOLAS IV.
n the thirteenth century the popes assumed the right, as feudal lords over the Church, to demand from every church benefice a fine of its first year’s income from every new incumbent, and an annual tax of one-tenth of its income. The Saxon kings had made the Church lands exempt from state imposts;[416] but now kings very naturally began to think that the necessities of the State had as good a claim as those of the pope; and there ensued a certain amount of friction. The popes, with very astute policy, reconciled the kings to the tax by sometimes ceding the proceeds of it to them. Thus in 1253, Pope Innocent IV. gave the tenths to King Henry III. for three years, which occasioned a taxation or valuation to be made in the following year, sometimes called the Norwich Taxation, sometimes Pope Innocent’s Valor.
Again, in 1288, Pope Nicholas IV. gave the tenths to King Edward I. for six years, towards an expedition to the Holy Land; that they might be fully collected a new taxation was made by the king’s precept, which was begun in that year and finished in the province of Canterbury in 1291, and in the province of York in 1292.[417] This taxation continued to be the basis of all assessments upon the Church down to the time of the Reformation.
The survey takes each diocese by itself, each archdeaconry of the diocese, each rural deanery, and, finally, each benefice. Here is a specimen, selected because it is a deanery of which the writer has some personal knowledge.
Spiritualia Archidiaconatus Essexiæ. Decanatus de Berdestaple.
From the list of temporalia in the same deanery we find that the following—the Abbots of Coggeshall, Stratford, St. Osyth, Colchester, Battle, Westminster, Byleigh, the Abbess of Barking, the Priors of Thoby, Prittlewell, Okeburn, Bermondsey, Leigh, Buttele,[418] Kereseye, the Chapter of St. Paul’s, and the Chapter of St. Martin’s, London, had income in land, rent, marsh, young of animals, mills, fallen wood, from the following places: Langedon, Thorndon magna, Bursted parva, Ging Rudulphi, Thorndon, Thorndon parva, Tillebery parva, Duddyngeherst, Stornyngdon, Donton, Doneham, Westlee, Horton, Wykford, Bournstead (Bursted) magna, Bulewephen, Fanga (Vange), Leydon, Mocrkyngge, Bowers, Benifleth parva, Chaldwell, Shenefeud, Piches [in a footnote Picheseye = Pitsey], Raumesden Cray, Rammesden Belhous, Felbingge, Thurrock parva, Thonderle, Bemfleth magna.
Every “Ecclesia” in the list gives the name of a parish, and where the word occurs it implies that the parish was a rectory. Where it is followed by Vicaria ejusdem—the vicarage of the same—it implies that the rectory had been appropriated to some religious house, which had founded a vicarage therein; in this particular deanery there is only one vicarage; but it is very possible, for anything which appears, that some of the Ecclesiæ may have been appropriated to a religious house, which was technically the rector possessing all spiritual and temporal rights in the church and parish, and serving the cure by one of its own members, or by a stipendiary priest.