Parish Priests and Their People in the Middle Ages in England

by Edward Lewes Cutts

CHAPTER XXVI.

THE “VALOR ECCLESIASTICUS” OF HENRY VIII.

t is convenient to take into consideration here another survey of the Church which was taken about two centuries later.

When Crown, Parliament, and Church, in the sixteenth century, determined to throw off the patriarchal supremacy of Rome, for which its monstrous pecuniary exactions in one shape and another was one prominent motive, the clergy no doubt fondly expected that they would get rid for ever of the burden of first-fruits and tenths, but found themselves grievously disappointed. One of the political motives of the king in the complex series of events which we sum up under the general name of the Reformation, was the diminution of the power and wealth of the Church. The property of the monasteries, which he confiscated, the manors of the sees, which he compelled the bishops to surrender, did not suffice him. A subservient Parliament, passing one Act in 1532 and another in 1534, put the first-fruits and tenths into his hands. It was a considerable addition to the royal revenue, and the king took measures to secure the full advantage of it. A commission was appointed to make a new survey of the income of the Church. The commissioners by themselves and their agents went carefully through every diocese, archdeaconry, rural deanery and parish, and required every person to state on oath what was the income which he derived from his benefice from every source. The returns were sent in by 1534.

The result, so far as it concerns us here, was a return of the condition of the Church at the close of the mediæval period of great historical value. The returns are not given with the same fulness from every diocese, but where they are given fully they give not only the general return of the value of each benefice, but also the names of the clergy and in several dioceses a schedule of the sources of their income.[423]

The first thing to which attention is naturally directed is the number of parishes, and a comparison with the number in the “Taxatio” two centuries before. The enumeration is not free from difficulties, but the figures given may be taken as approximately correct.

We make out that the totals are as follows:—Total number of parishes, 8838; of vicarages, 3307; of chapels, 536; of chantries, 1733.[424]

Comparing these figures with those of the “Taxatio,” it will be seen that the total number of parishes had increased very little in the interval, though the population of the country had increased from about 2,200,000 to about 4,350,000 souls.

This may be accounted for partly by the fact that the growth of population had caused the creation of few new centres of population, but only the increase of the populations of the existing centres. There were very few, if any, new towns or new parishes in the towns, but the old towns had grown larger; there were few new rural parishes, but the villages had a larger population; so that there was little increase in the number of parish priests, but each priest ministered to a larger flock; where new centres of population had sprung up, their wants were supplied by a chapel and its chaplain. The increase in the means of supplying the spiritual wants of the increased population had taken the form of the employment of Domestic Chaplains and Gild Chaplains, and the foundation of Chantries, which we shall have to deal with in subsequent chapters.