At home, if receiving guests, on the streets, at a formal dinner, at Palace levees, at the Circus games or in the Amphitheatre, a man must be wrapped up in his toga. Any exposure of too much of the left arm, of either ankle, is hooted at as bad form, is decried as indecent.

So of our ladies, on dinner sofas, on their reclining chairs in their reception rooms, in their homes, in their litters abroad, at the Amphitheatre or at the Circus games, from neck to instep they are muffled up. If one catches a glimpse of a beauty's ankle as she goes up a stair, one is thrilled, one watches eagerly, one cranes to look.

Yet one encounters the same beauty the same afternoon in a corridor of the Baths of Titus, with nothing on but a net over her elaborate coiffure and the bracelet with the key and number of the locker in which the attendant has put away her clothing and valuables and one not only cannot stare at her, one cannot look at her, not even if she accosts one and lingers for a chat.

I have pondered over this, the most singular of our social conventions, and the most mandatory and inescapable; and the more I ponder the more singular it seems.

Yet it is real, it is a fact. One meets the wives of all one's friends, the wives of all Rome's nobility, naked as they were born; they mingle with the men in the swimming pools, in the ante-rooms, in the rest-rooms, everywhere except in the shower-bath cabinets and the rubbing-down rooms; one swims with them, lounges with them, joins groups of chatting gentlemen and ladies, chats, goes off, and all the while one cannot, one simply cannot stare at a nude woman, any more than any of the women ever stares at any man.

It is a social convention. But not the less amazing, although a fact.

One not only cannot scrutinize a woman, one cannot scrutinize a group of women, even at a distance, even all the way across a swimming pool. So, hoping to encounter Vedia in the gathering, I yet could not look for her.

I had met and talked with many of my acquaintances, notably Marcus Martius and his bride Marcia.

Marcia, rosy as the inside of a sea-shell, with her gold hair confined by a net of gold wire, was a bewitching creature, if I had been able to let my eyes dwell on her.

She was as contained and slow spoken and soft-voiced as always, but she was, for her, notably complimentary as to my share in the two fights; thanked me warmly for defending her, declared that she would certainly have been carried off, either as Xantha or Greia, or as a hostage for one or the other, if I had not fought "like both the Dioscuri at once," as she phrased it.