[12] Berger, op. cit., pt. 3; Bunbury, op. cit., Vol. I, chap. xvi.

[13] Berger, op. cit., pt. 3; Bunbury, op. cit., Vol. II, chap. xvii, sec. 1.

[14] Bunbury, op. cit., Vol. II, chap. xxvi. Marinus is known to us only at second-hand. Ptolemy extols him in the highest terms, but he undertook to reform his maps just as Marinus had undertaken to reform the maps of his predecessors.

[15] Bunbury, op. cit., Vol. II, chaps. xxviii-xxix; Mollweide, S. Die Mappierungskunst des Ptolemaus. (In: Zachs Monatliche Korrespondence zur Beförderung der Erd- und Himmelskunde. Weimar. Bd. 11, pp. 322 ff.); Nordenskiöld, A. E. Facsimile Atlas. Stockholm, 1889. This last-named work gives consideration to the Atlas of Ptolemy, to the numerous editions of his Geographia, to his geographical errors. The twenty-seven maps printed in the 1490 Rome edition of the Atlas are reproduced. See also the printed lists of the editions of Ptolemy’s Atlas by Eames, W., Winsor, J., Philipps, P. L.

[16] Bunbury, op. cit., Vol. II, chap. xxviii, sec. 2; Fink. Mela und seine Geographie. Rosenheim, 1881. Mela titled his work, “De situ orbis.” Excellent tr. into English by Golding, Arthur. London, 1585. Various printed editions, first in 1471.

[17] Bunbury, op. cit., Vol. II, chap. xxiv. Various editions of original; various English translations. Pliny titled his work, “Naturalis historia.”

[18] Miller, K. Die Weltkarte des Castorius, genannt Peutingersche Tafel. Ravensburg, 1887; Porena, F. Orbis pictus d’Agrippa. Roma, 1883; Desjardins, E. La Table de Peutinger d’après l’original conservé à Vienne. Paris, 1896.

[19] Lewis, G. C. Historical survey of the Astronomy of the Ancients. London, 1862. pp. 80 ff.; Berger, op. cit., pt. 1.

[20] Bunbury, op. cit., Vol. I, chap. iv, secs. 4, 5.

[21] A scientific foundation for the spherical theory seems not to antedate Aristotle. See especially his work, De Coelo, Bk. II, chap. 14, and for a good translation of this work by Taylor, T., bearing title, On the Heavens, from the Greek with copious elucidations. London, 1807. Plato’s statement in Phaedo merely observes that the earth, if like a ball, must be suspended without support in the interior of a hollow sphere. See also the Book of Job, chap. xxvi, v. 7, where reference is made to the earth hanging upon nothing. There is here probably the expression of an early Assyrian or Babylonian belief in a spherical earth.