Preaching should no more fully declare and fulfill the will of God for the salvation of all men, than should the prayers of God’s saints declare the same great truth, as they wrestle in their closet for this sublime end. God’s heart is set on the salvation of all men. This concerns God. He has declared this in the death of His Son by an unspeakable voice, and every movement on earth for this end pleases God. And so He declares that our prayers for the salvation of all men are well pleasing in His sight. The sublime and holy inspiration of pleasing God should ever move us to prayer for all men. God eyes the closet, and nothing we can do pleases Him better than our large-hearted, ardent praying for all men. It is the embodiment and test of our devotion to God’s will and of our sympathetic loyalty to God.
In I Tim. 2:13 the apostle Paul does not descend to a low plane, but presses the necessity of prayer by the most forceful facts. Jesus Christ, a man, the God-man, the highest illustration of manhood, is the Mediator between God and man. Jesus Christ, this Divine man, died for all men. His life is but an intercession for all men. His death is but a prayer for all men. On earth, Jesus Christ knew no higher law, no holier business, no diviner life, than to plead for men. In Heaven He knows no more royal estate, no higher theme, than to intercede for men. On earth He lived and prayed and died for men. His life, His death and His exaltation in Heaven all plead for men.
Is there any work, higher work for the disciple to do than His Lord did? Is there any loftier employment, more honourable, more divine, than to pray for men? To take their woes, their sins, and their perils before God; to be one with Christ? To break the thrall which binds them, the hell which holds them and lift them to immortality and eternal life?
V
JESUS CHRIST, THE DIVINE TEACHER OF PRAYER
A friend of mine in his journey is come to me, and I have nothing to set before him! He knocks again. “Friend! lend me three loaves.” He waits a while and then knocks again. “Friend! I must have three loaves!” “Trouble me not: the door is now shut; I cannot rise and give thee!” He stands still. He turns to go home. He comes back. He knocks again. “Friend!” he cries. He puts his ear to the door. There is a sound inside, and then the light of a candle shines through the hole of the door. The bars of the door are drawn back, and he gets not three loaves only, but as many as he needs. “And I say unto you, Ask and it shall be given you; seek and ye shall find; knock and it shall be opened unto you.”
—Alexander Whyte, D.D.
Jesus Christ was the Divine Teacher of prayer. Its power and nature had been illustrated by many a saint and prophet in olden times, but modern sainthood and modern teachers of prayer had lost their inspiration and life. Religiously dead, teachers and superficial ecclesiastics had forgotten what it was to pray. They did much of saying prayers, on state occasions, in public, with much ostentation and parade, but pray they did not. To them it was almost a lost practice. In the multiplicity of saying prayers they had lost the art of praying.
The history of the disciples during the earthly life of our Lord was not marked with much devotion. They were much enamoured by their personal association with Christ. They were charmed by His words, excited by His miracles, and were entertained and concerned by the hopes which a selfish interest aroused in His person and mission. Taken up with the superficial and worldly views of His character, they neglected and overlooked the deeper and weightier things which belonged to Him and His mission. The neglect of the most obliging and ordinary duties by them was a noticeable feature in their conduct. So evident and singular was their conduct in this regard, that it became a matter of grave inquiry on one occasion and severe chiding on another.
“And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.”
In the example and the teaching of Jesus Christ, prayer assumes its normal relation to God’s person, God’s movements and God’s Son. Jesus Christ was essentially the teacher of prayer by precept and example. We have glimpses of His praying which, like indices, tell how full of prayer the pages, chapters and volumes of His life were. The epitome which covers not one segment only, but the whole circle of His life, and character, is pre-eminently that of prayer! “In the days of his flesh,” the Divine record reads, “when he had offered up prayers and supplications, with strong crying and tears.” The suppliant of all suppliants He was, the intercessor of all intercessors. In lowliest form He approached God, and with strongest pleas He prayed and supplicated.