“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”
At the grave of Lazarus and as preparatory to and as a condition of calling him back to life, we have our Lord calling upon His Father in Heaven. “Father, I thank thee that thou hast heard me, and I know that thou hearest me always.” The lifting to Heaven of Christ’s eyes—how much was there in it! How much of confidence and plea was in that look to Heaven! His very look, the lifting up of His eyes, carried His whole being Heaven-ward, and caused a pause in that world, and drew attention and help. All Heaven was engaged, pledged and moved when the Son of God looked up at this grave. O for a people with the Christly eye, Heaven lifted and Heaven arresting! As it was with Christ, so ought we to be so perfected in faith, so skilled in praying, that we could lift our eyes to Heaven and say with Him, with deepest humility, and with commanding confidence, “Father, I thank thee that thou hast heard me.”
Once more we have a very touching and beautiful and instructive incident in Christ’s praying, this time having to do with infants in their mothers’ arms, parabolic as well as historical:
“Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
“But when Jesus saw it he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.
“Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
“And he took them up in his arms, put his hands upon them and blessed them.”
This was one of the few times when stupid ignorance and unspiritual views aroused His indignation and displeasure. Vital principles were involved. The foundations were being destroyed, and worldly views actuated the disciples. Their temper and their words in rebuking those who brought their infants to Christ were exceedingly wrong. The very principles which He came to illustrate and propagate were being violated. Christ received the little ones. The big ones must become little ones. The old ones must become young ones ere Christ will receive them. Prayer helps the little ones. The cradle must be invested with prayer. We are to pray for our little ones. The children are now to be brought to Jesus Christ by prayer, as He is in Heaven and not on earth. They are to be brought to Him early for His blessing, even when they are infants. His blessing descends upon these little ones in answer to the prayers of those who bring them. With untiring importunity are they to be brought to Christ in earnest, persevering prayer by their fathers and mothers. Before they know, themselves, anything about coming of their own accord, parents are to present them to God in prayer, seeking His blessing upon their offspring and at the same time asking for wisdom, for grace and Divine help to rear them that they may come to Christ when they arrive at the years of accountability of their own accord.
Holy hands and holy praying have much to do with guarding and training young lives and to form young characters for righteousness and Heaven. What benignity, simplicity, kindness, unworldliness and condescension and meekness, linked with prayerfulness, are in this act of this Divine Teacher!