Let us thoroughly understand ourselves and understand, also, this great business of prayer. Our one great business is prayer, and we will never do it well without we fasten to it by all binding force. We will never do it well without arranging the best conditions of doing it well. Satan has suffered so much by good praying that all his wily, shrewd and ensnaring devices will be used to cripple its performances.
We must, by all the fastenings we can find, cable ourselves to prayer. To be loose in time and place is to open the door to Satan. To be exact, prompt, unswerving, and careful in even the little things, is to buttress ourselves against the Evil One.
Prayer, by God’s very oath, is put in the very stones of God’s foundations, as eternal as its companion, “And men shall pray for him continually.” This is the eternal condition which advances His cause, and makes it powerfully aggressive. Men are to always pray for it. Its strength, beauty and aggression lie in their prayers. Its power lies simply in its power to pray. No power is found elsewhere but in its ability to pray. “For my house shall be called the house of prayer for all people.” It is based on prayer, and carried on by the same means.
Prayer is a privilege, a sacred, princely privilege. Prayer is a duty, an obligation most binding, and most imperative, which should hold us to it. But prayer is more than a privilege, more than a duty. It is a means, an instrument, a condition. Not to pray is to lose much more than to fail in the exercise and enjoyment of a high, or sweet privilege. Not to pray is to fail along lines far more important than even the violation of an obligation.
Prayer is the appointed condition of getting God’s aid. This aid is as manifold and illimitable as God’s ability, and as varied and exhaustless is this aid as man’s need. Prayer is the avenue through which God supplies man’s wants. Prayer is the channel through which all good flows from God to man, and all good from men to men. God is the Christian’s father. Asking and giving are in that relation.
Man is the one more immediately concerned in this great work of praying. It ennobles man’s reason to employ it in prayer. The office and work of prayer is the divinest engagement of man’s reason. Prayer makes man’s reason to shine. Intelligence of the highest order approves prayer. He is the wisest man who prays the most and the best. Prayer is the school of wisdom as well as of piety.
Prayer is not a picture to handle, to admire, to look at. It is not beauty, coloring, shape, attitude, imagination, or genius. These things do not pertain to its character or conduct. It is not poetry nor music. Its inspiration and melody come from Heaven. Prayer belongs to the spirit, and at times it possesses the spirit and stirs the spirit with high and holy purposes and resolves.
II
PRAYER—FILLS MAN’S POVERTY WITH GOD’S RICHES
For two hours I struggled on, forsaken of God, and met neither God nor man, all one chilly afternoon. When at last, standing still and looking at Schiehallion clothed in white from top to bottom, this of David shot up into my heart: “Wash me, and I shall be whiter than snow!” In a moment I was with God, or rather God was with me. I walked home with my heart in a flame of fire.
—Alexander Whyte, D.D.