The attempt to emancipate music from the dance commenced very early; in fact, most of the earliest secular music we know already shows the tendency towards programme music, for, from an emotional standpoint, secular music began at the very bottom of the ladder. It was made to express things at first, just as in learning any new language we naturally first acquire a vocabulary of nouns to express things we see, such as table, chair, etc., in the same way that in written language the symbols first take the shape of animals or other things they are meant to represent. This same characteristic naturally showed itself in music before the words for emotion came, the common, everyday nouns were sought for in this new language. The madrigals of Weelkes and their word painting show this, and the same occur in instrumental music, as in Byrd's “Carman's Whistle,” one of the earliest English instrumental works contemporaneous to the madrigals of Morley and others. In France, many of the earliest clavichord pieces were of the programme type, and even in Germany, where instrumental music ran practically in the same groove with church music, the same tendency showed itself.
I have given the forms of most of the old dances, and also the elements of melodic structure (motive, phrase, etc.). I must, however, add the caution that this material is to be accepted in a general way, and as representing the rhythms and forms most frequently used. A French courante differed from the Italian, and certain dances were taken at different tempi in different countries. Poor, or at least careless construction, is often the cause of much confusion. Scarlatti, for instance, is especially loose in melodic structure.
It was only with Beethoven that the art of musical design showed anything like complete comprehension by the composer. Until then, with occasional almost haphazard successes, the art of pushing a thought to its logical conclusion was seemingly unknown. An emotional passage now and then would often betray deep feeling, but the thought would almost invariably be lost in the telling, for the simple reason that the musical sentences were put together almost at random, mere stress of momentary emotion being seemingly the only guiding influence. Bach stands alone; his sense of design was inherent, but, owing to the contrapuntal tendency of his time, his feeling for melodic design is often overshadowed, and even rendered impossible by the complex web of his music. With a number of melodies sounding together, their individual emotional development becomes necessarily difficult to emphasize.
Bach's art has something akin to that of Palestrina. They both stand alone in the history of the world, but the latter belongs to the Middle Ages. He is the direct descendant of Ambrose, Gregory, Notker, Tutilo, etc., the crowning monument of the Roman Church in music, and represents what may be termed unemotional music. His art was untouched by the strange, suggestive colours of modern harmony; it was pure, unemotional, and serene. One instinctively thinks of Bach, on the other hand, as a kind of musical reflection of Protestantism. His was not a secluded art which lifted its head high above the multitude; it was rather the palpable outpouring of a great heart. Bach also represents all the pent-up feeling which until then had longed in vain for utterance, and had there been any canvas for him to paint on (to use a poor simile), the result would have been still more marvellous. As it was, the material at his disposal was a poor set of dance forms, with the one exception of the fugue, the involved utterance of which precluded spontaneity and confined emotional design to very restricted limits. It is exactly as if Wagner had been obliged to put his thoughts in quadrille form with the possible alternative of some mathematical device of musical double bookkeeping. As it is, Bach's innovations were very considerable. In the first place, owing to the lack of the system of equal temperament, composers had been limited to the use of only two or three sharps and flats; in all the harpsichord music of the pre-Bach period we rarely find compositions in sharp keys beyond G, or flat keys beyond A♭. To be sure, Rameau, in France, began at the same time to see the necessity for equal temperament, but it was Bach who, by his forty-eight “Preludes and Fugues,” written in all the keys, first settled the matter definitely.
In the fugue form itself, he made many innovations consisting mainly of the casting aside of formalism. With Bach a fugue consists of what is called the “exposition,” that is to say, the enunciation of the theme (subject), its answer by another voice or part, recurrence of the subject in another part which, in turn, is again answered, and so on according to the number of voices or parts. After the exposition the fugue consists of a kind of free contrapuntal fantasy on the subject and its answer. By throwing aside the restraint of form Bach often gave his fugues an emotional significance in spite of the complexity of the material he worked with.
[ 13 ] Pier Luigi, born in Palestrina, near Rome.
XIV
THE MERGING OF THE SUITE INTO THE SONATA
In the previous chapter it was stated that the various dances, such as the minuet, sarabande, allemande, etc., led up to our modern sonata form, or, perhaps, to put it more clearly, they led up to what we call sonata form. As a matter of fact, already in the seventeenth century, we find the word sonata applied to musical compositions; generally to pieces for the violin, but rarely for the harpsichord. The word sonata was derived originally from the Italian word suonare, “to sound,” and the term was used to distinguish instrumental from vocal music. The latter was sung (cantata), the former was sounded (suonata) by instruments. Thus many pieces were called suonatas; the distinguishing point being that they were played and not sung. Organ sonatas existed as far back as 1600 and even earlier, but the earliest application of the word seems to have been made in connection with pieces for the violin.
Dances were often grouped together, especially when they had some slight intrinsic musical value. Probably the term sonata first designated a composition in one of these dance forms not intended for dancing. Gradually groups of dances were called suites; then, little by little, the dance titles of the separate numbers were dropped, and the suite was called sonata. These different numbers, however, retained their dance characteristics, as we shall see later. The arrangement of the pieces composing the suites differed in various countries. There were French, Italian, German, and English suites, generally, however, retaining the same grouping of the different movements. The first movement consisted of an allemande; then came a courante; then a minuet; then a sarabande; and last of all a gigue; all in the same key. Sometimes the minuet and sarabande changed places, just as in modern times do the andante and scherzo.