His first works worthy of mention are the clavier concertos and several symphonies and quartets, which date from about 1777. His first important opera is “Idomeneo, King of Crete,” written for the Munich opera. In this he adopts the principles of Gluck, thus breaking away from the wretched style of the Italian opera of the period, although the work itself was written in Italian. His next opera was in German, “Die Entführung aus dem Serail,” and was given with great success at Vienna, in 1782. It was followed by “The Marriage of Figaro,” “Don Juan,” and the “Magic Flute.”

The story of his death is well known. A stranger, who turned out to be the steward of Count Walsegg, came to him and ordered a requiem, which was played in 1793 as Walsegg's own composition. Mozart thought the man a messenger from the other world. He died before he completed the work. So great was his poverty that it was difficult to get a priest to attend him, and a physician who was summoned would come only after the play he was attending was ended. He had a “third class” funeral, and as a fierce storm was raging, no one accompanied the body to the grave. His widow gave a concert, and with the help of the Emperor money enough was raised to pay the outstanding debts.

It is difficult to give an adequate idea of Mozart's works. He possessed a certain simple charm of expression which, in its directness, has an element of pathos lacking in the comparatively jolly light-heartedness of Haydn. German opera profited much from his practically adopting the art principles of Gluck, although it must be confessed that this change in style may have been simply a phase of his own individual art development. His later symphonies and operas show us the man at his best. His piano works and early operas show the effect of the “virtuoso” style, with all its empty concessions to technical display and commonplace, ear-catching melody.


[ 15 ] At that time the harpsichord player was a very important member of an orchestra, as he accompanied the recitative from figured bass and was practically the conductor. On one occasion when the harpsichordist was absent Händel took his place with so much success that it paved the way for a hearing of his operas.

XX
DECLAMATION IN MUSIC

There is one side of music which I am convinced has never been fully studied, namely, the relation between it and declamation. As we know, music is a language which may delineate actual occurrences by means of onomatopoetic sounds. By the use of more or less suggestive sounds, it may bring before our minds a quasi-visual image of things which we more or less definitely feel.

Now to do all this, there must be rules; or, to put it more broadly, there must be some innate quality that enables this art of sounds to move in sympathy with our feelings. I have no wish to go into detailed analysis of the subject; but a superficial survey of it may clear up certain points with regard to the potency of music that we are too often willing to refer back to the mere pleasing physical sensations of sound.

Some consideration of this subject may enable us to understand the much discussed question of programme music. It may also help us to recognize the astonishing advance we have made in the art; an advance, which, strange to say, consists in successively throwing off all the trammels and conventionalities of what is generally considered artificial, and the striking development of an art which, with all its astounding wealth of exterior means, aims at the expression of elemental sensations.

Music may be divided into four classes, each class marking an advance in receptive power on the part of the listener and poetic subtlety on that of the composer. We may liken the first stage to that of the savage Indians who depict their exploits in war and peace on the rocks, fragments of bone, etc. If the painter has in mind, say, an elephant, he carves it so that its principal characteristics are vastly exaggerated. A god in such delineation is twice the size of the ordinary man, and so it is in descriptive music. For instance, in Beethoven's “Pastoral” symphony, the cuckoo is not a bird which mysteriously hides itself far away in a thicket, the sound of whose voice comes to one like a strange, abrupt call from the darkness of the forest; no, it is unmistakably a cuckoo, reminding one strangely of those equally advanced and extremely cheap art products of Nuremberg, made of pine wood, and furnished with a movable tail.