Such matters, however, take us from our actual subject, and we will therefore turn to Pythagoras, at Crotona, in Italy (about 500 B.C.), whom we find already laying down the rules forming a mathematical and scientific basis for the Greek musical scale.
More than three centuries had passed since Homer had chanted his “Iliad” and “Odyssey,” and in the course of the succeeding fifty years some of the master spirits of the world were to appear. When we think of Pythagoras, Gautama, Buddha, Confucius, Æschylus, Sophocles, Sappho, Pindar, Phidias, and Herodotus as contemporaries—and this list might be vastly extended—it seems as if some strange wave of ideality had poured over mankind. In Greece, however, Pythagoras's theory of metempsychosis (doctrine of the supposed transmigration of the soul from one body to another) was not strong enough to make permanent headway, and his scientific theories unhappily turned music from its natural course into the workshop of science, from which Aristoxenus in vain attempted to rescue it.
At that time Homer's hexameter had begun to experience many changes, and from the art of rhythm developed that of rhyme and form. The old lyre, from having four strings, was developed by Terpander, victor in the first musical contest at the feast of Apollo Carneius, into an instrument of seven strings, to which Pythagoras[ 5 ] added an eighth, Theophrastus a ninth, and so on until the number of eighteen was reached.
Flute and lyre playing had attained a high state of excellence, for we hear that Lasus, the teacher of the poet Pindar (himself the son of a Theban flute player), introduced into lyre playing the runs and light passages which, until that time, it had been thought possible to produce only on the flute.
The dance also had undergone a wonderful development rhythmically; for even in Homer's time we read in “The Odyssey” of the court of Alcinoüs at Phocæa, how two princes danced before Ulysses and played with a scarlet ball, one throwing it high in the air, the other always catching it with his feet off the ground; and then changing, they flung the ball from one to the other with such rapidity that it made the onlookers dizzy. During the play, Demidocus chanted a song, and accompanied the dance with his lyre, the players never losing a step. As Aristides (died 468 B.C.), speaking of Greek music many centuries later said: “Metre is not a thing which concerns the ear alone, for in the dance it is to be seen.” Even a statue was said to have silent rhythm, and pictures were spoken of as being musical or unmusical.
Already in Homer's time, the Cretans had six varieties of
time to which they danced:
The first was known as the Cretic foot, being in a way the model or type from which the others were made; but the others were called pæons. The “Hymn to Apollo” was called a pæon or pæan, for the singers danced in Cretic rhythms as they chanted it.