He crept under the sheltering eaves of a half-burned house, and cold and miserable he sobbed himself to sleep. In the morning an itinerant tinker came by and touched by the child’s distress, drew from him his unhappy story. He was a lonely old man, and offered to take Ben with him, an offer which was gladly accepted.
We will not chronicle the wanderings of these two in pursuit of food and shelter, for it would take too long to tell in sequence how they finally reached America, of the tinker’s death, and of the evolution of the tinker’s pack to the well ordered hardware shop over which Philip lived.
Chapter IX
Philip Begins a New Career
After sifting the offers made him, Philip finally accepted two, one from a large New York daily that syndicated throughout the country, and one from a widely read magazine, to contribute a series of twelve articles. Both the newspaper and the magazine wished to dictate the subject matter about which he was to write, but he insisted upon the widest latitude. The sum paid, and to be paid, seemed to him out of proportion to the service rendered, but he failed to take into account the value of the advertising to those who had secured the use of his pen.
He accepted the offers not alone because he must needs do something for a livelihood, but largely for the good he thought he might do the cause to which he was enlisted. He determined to write upon social subjects only, though he knew that this would be a disappointment to his publishers. He wanted to write an article or two before he began his permanent work, for if he wrote successfully, he thought it would add to his influence. So he began immediately, and finished his first contribution to the syndicate newspapers in time for them to use it the following Sunday.
He told in a simple way, the story of the Turners. In conclusion he said the rich and the well-to-do were as a rule charitable enough when distress came to their doors, but the trouble was that they were unwilling to seek it out. They knew that it existed but they wanted to come in touch with it as little as possible.
They smothered their consciences with the thought that there were organized societies and other mediums through which all poverty was reached, and to these they gave. They knew that this was not literally true, but it served to make them think less badly of themselves.
In a direct and forceful manner, he pointed out that our civilization was fundamentally wrong inasmuch as among other things, it restricted efficiency; that if society were properly organized, there would be none who were not sufficiently clothed and fed; that the laws, habits and ethical training in vogue were alike responsible for the inequalities in opportunity and the consequent wide difference between the few and the many; that the result of such conditions was to render inefficient a large part of the population, the percentage differing in each country in the ratio that education and enlightened and unselfish laws bore to ignorance, bigotry and selfish laws. But little progress, he said, had been made in the early centuries for the reason that opportunity had been confined to a few, and it was only recently that any considerable part of the world’s population had been in a position to become efficient; and mark the result. Therefore, he argued, as an economical proposition, divorced from the realm of ethics, the far-sighted statesmen of to-morrow, if not of to-day, will labor to the end that every child born of woman may have an opportunity to accomplish that for which it is best fitted. Their bodies will be properly clothed and fed at the minimum amount of exertion, so that life may mean something more than a mere struggle for existence. Humanity as a whole will then be able to do its share towards the conquest of the complex forces of nature, and there will be brought about an intellectual and spiritual quickening that will make our civilization of to-day seem as crude, as selfish and illogical as that of the dark ages seem now to us.