Februarius from februum, the expiation month.

The week is of astrological origin. Even in Europe there are still many people who believe that the seven planets of the pre-Copernican system rule, each in its turn, the successive hours of each day; the planet ruling the first hour gives its name to the day, and influences it astrologically. Thus the week is the series of seven days ruled successively in the first hour by one of the seven planets. From the series of planets arranged in the order of their periods—Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon—the order of the day-names comes about in the following way:

Sunday (dies Solis) was so named from the Sun ruling its first hour. The following six hours being ruled by the other planets, the Sun again rules the eighth hour, also the fifteenth and the twenty-second; the twenty-third hour is ruled by the next planet in the series, Venus;[[42]] the twenty-fourth by Mercury, and the first hour of the next day by the Moon, hence this will be Monday (dies Lunæ). The Moon ruling the first, eighth, fifteenth, twenty-second hours of Monday, the twenty-third hour will be ruled by Saturn (beginning the series again), the twenty-fourth by Jupiter, and the first hour of the next day by Mars; hence this day will be dies Martis or Tuesday, from the planet Tiw = Mars. And so on with the remaining days, the names of the planet ruling the next day being obtained by passing over the name of the two planets ruling the twenty-third and twenty-fourth hours. Thus beginning with the first planet of the series we get:

SaturnrulingSaturdaydiesSaturni
SunSundaySolis
MoonMondayLunæ
Mars (Tiw)TuesdayMartis
Mercury (Woden)WednesdayMercurii
Jupiter (Thor)ThursdayJovis
Venus (Frigu)FridayVeneris

Latin Christianity made only two changes: d. dominicus for Sunday, and d. sabbati for Saturday; but the latter still retains its old name in several countries, thus:

Provençal. Welsh.
DimencheDyddSul
DilunLlyn
DimarsMawrth
DimècreMercher
DijòuJau
DivèndreGivener (Wener)
DissateSadwrn

The unit of time is the mean solar-day, the time between the noons of two successive days, noon being taken as the moment of the passage of the sun over the local meridian, corrected by the equation of time or daily correction required to reduce the varying solar days to a mean of all the solar days. So ‘mean time’ is that of a well-regulated clock dividing the year into mean solar-days of 24 hours; there being 365 days, 5 hours, 48 minutes, 46 seconds, in the astronomical year.

It is probable that everywhere, in primitive times, both day and night would be divided, in southern countries at least, or at the equinoxes, into three watches of fairly equal length: the morning, midday, afternoon; and the evening, midnight and dawn. Each of these would become divided, with the rise of astronomical observations and the use of sun-dials, into fourths, making twelve hours for either day or night; twelve hours corresponding to the twelve months of the year or to the uncial divisions of other measures. The civil day would thus be of twenty-four hours, grouped into watches of four hours or into the eight canonical divisions of the day. In medieval times midday was properly the hour of sexte, the sixth hour from prime, the third from tierce; but in course of time the ninth hour, nones, was shifted from 3 P.M. to midday, which thus became ‘noon.’

But the original division of the day, probably Chaldæan, was strictly sexagesimal. It was divided into 60 parts (= 24 minutes), each part into 60, and this again into 60.

In medieval times the Sun’s daily path was divided into 24 hours, each of 15 degrees; and each hour was also divided into 3 miles or mileways of 5 degrees (= 20 minutes). This division was connected with the popular concrete idea of time in which 20 to 24 minutes was the common unit. In India the popular unit is still the time required to boil a pot of rice (20 to 24 minutes) or do some similar domestic task. In the Middle Ages the Western unit was the time required to walk a mile, on medieval roads.