"I and the army belong to one another; we are born for one another, and we will stand together in an indissoluble bond in peace or storm, as God may will. I swear always to remember that the eyes of my ancestors look down upon me from the other world, and that one day I shall have to give an account to them of the honour and glory of the army."
Then he proceeded to bury his father, but there was none of the military pomp which had been seen at the Emperor William's funeral. It looked as though the new sovereign thought lightly of his own father because he was a peace-loving monarch, and had determined to follow the example of the "War Lord" who had brought France to her knees, and by doing so had created the German Empire.
In the passage quoted above the Emperor spoke of the bond which united him with the Army. Let us see what this bond is. As King of Prussia he is supreme over the Prussian army; he can declare peace or war as he pleases, though, of course, his people must vote him "the sinews of war"—that is, money, before he can set his armies in motion. In ordinary times the Prussian army forms about two-thirds of the whole German army, so you see that as King of Prussia the Kaiser is a very powerful "war lord" indeed.
As German Emperor his position is quite different. He is the leader of the five-and-twenty sovereigns and free cities which are united into the German Empire, and before he can declare war he must call together the representatives of all these states, and obtain their consent. Each of the states has to send to the German army a certain number of troops, according to its population. In peace time the Kaiser has the right to inspect them, and to see that they are properly trained and ready to take the field. As soon as war is declared, he takes the supreme command, not only of the Prussian soldiers, but also of all the other German troops.
I cannot now tell you the Kaiser's story in detail. I can only dwell on a few incidents that reveal his character. When he first opened the Prussian Parliament in state he declared, amidst a perfect storm of applause, that he should be guided by the maxim of Frederick the Great—that the King of Prussia was but the first servant of the state. To do him justice, he has devoted himself unsparingly to the duties of his high office; and though he has made many mistakes, and has brought his Empire to the edge of the precipice over which it bids fair to topple in utter ruin, he has always laboured, according to his lights, to make Germany overwhelmingly strong in war and prosperous in peace. But from the first he meant to do this in his own way. He clearly told the Prussian Parliament that, while he had no desire to take away such liberties as the people had, he would never yield one jot or tittle of his rights as king. British sovereigns know that they derive all their power from their people, but the Kaiser has always held that he holds his throne directly from God. Some years later he said:—
"The German people are the chosen of God. On me, on me as German Emperor, the Spirit of God has descended. I am His weapon, His sword, and His viceregent. Woe to cowards and unbelievers!"
"There is only one master in this country. I am he, and I shall suffer no other beside me."
"There is only one law—my law, the law which I myself lay down."
Four years ago, at Königsberg, he repeated his claim to "divine right" in the following words:—
"It was on this spot that my grandfather placed the royal crown of Prussia on his head,[144] insisting once again that it was bestowed upon him by the grace of God alone, and not by Parliaments and meetings and decisions of the people. He thus regarded himself as the chosen instrument of Heaven. I consider myself such an instrument of Heaven, and shall go my way without regard to the views and opinions of the day."