His soul is with the saints, I trust!”

Almost the best-known character in all our pageant now makes his appearance. Clad in coat of mail, his shield blazoned with the leopards of England, his surcoat broidered with the Red Cross, he is the very beau-ideal of a knight. Tall, stalwart, handsome, fair-haired, and blue-eyed, the gaze of all men lingers admiringly on him. A good general, a skilful engineer, a wise judge of men, he might have been a renowned king; but, alas, his lust for war, his thirst for adventure, his fierce delight in conflict made him a mere soldier—the foremost of his time, it is true, but nevertheless a killer of men, and not a builder of states or a benefactor of his land. Still, he shines beyond all other English kings as the hero of song and story, and as the mirror of the knighthood which prevailed in his day.

Richard figures in history as the outstanding hero of the third Crusade. Well-nigh a century before he was crowned king at Westminster, Peter the Hermit had harrowed men’s hearts by a recital of the infamies done by the Saracen to Christian pilgrims in the Holy Land. With frenzied words he bade his hearers, “Go, deliver the sepulchre of the Lord;” and everywhere arose the answering cry, “God wills it!” A tumultuary horde, burning with enthusiasm, plundered its way to the East, but perished without touching Asiatic shores. Behind it came an organized army, which suffered terribly on the burning sands of Syria, but nevertheless achieved its object, and set up a Latin kingdom in the Holy Land. Half a century went by, and the Crescent was once more in the ascendant. Again a Crusade was preached, and again an immense army set forth to deliver the tomb of our Lord from the infidel. It had to fight against treachery of the worst type, and its career was inglorious in the extreme.

Sixteen years ago a new conqueror arose in the East, the great Sultan Saladin, a knight worthy to cross swords with Richard himself. Jerusalem was now in his hands, and pious Christians felt a deep pang of shame that it should be so. Once more a Crusade was preached, and once more the good and the bad, the pious and the impious, the just and the unjust of Christendom swore to drive the Saracen from the holy soil which his foot polluted. Religious enthusiasm blazed up fiercely, and its first-fruits in England was an awful massacre of Jews on the coronation day of Richard. “Down with the foes of the Lord!” shouted the mob, and thousands of innocent Israelites were murdered in cold blood. At Lincoln the brave Jews defended themselves in the castle until all hope was gone. Then they slew their women and children, lest a worse fate should befall them, and perished by their own hands rather than surrender to their Christian foes.

But all this was forgotten in the bustle and tumult of warlike preparation. Never was Richard so busy, never was he in higher spirits. He worked all day, snatching an hour or two in the evening to spend with his loved troubadours. In the August of the year 1189 his galley Trenche-mer set sail from Marseilles, and spread its sails for Messina, where Richard and Philip of France were to forgather. Winter was to be spent peacefully under Sicilian skies; but trouble was not long in brewing. The townsfolk having beaten and insulted his men, Richard forthwith stormed their city. As a notable squire of dames, he then took up the cause of his widowed sister Joan, who had been despoiled of her dowry by her brother-in-law, the new king. Restitution was made perforce, and Richard by his gallantry and lavish bounty soon became the theme of all tongues. Philip of France, as proud and haughty as Richard himself, looked on sullenly, and a passionate jealousy of the English king began to take possession of him.

At last Richard sailed for Cyprus, where he proposed to land and await the coming of his bride, the fair Berengaria of Navarre. But a storm overtook his fleet, and two of his vessels were driven ashore. Isaac Comnenus, the churlish ruler of the island, little guessing with whom he had to deal, seized the cargoes and imprisoned the crews. This was intolerable, and Richard’s hot blood boiled with rage. To avenge the insult, he pounced upon the capital of the island and captured it. Then, to crown his triumph, came Berengaria, and, amidst scenes of splendour, his marriage was celebrated. He spent his honeymoon in conquering the rest of the island, nor did he rest until Isaac, loaded with silver chains, was sent into banishment.

Twice he had fought and conquered since leaving Marseilles, and yet a third adventure awaited him before the real business of his enterprise began. During the voyage to Acre a big merchant ship was sighted flying false colours. Speedily she was discovered to be a Saracen vessel striving to run the blockade of Acre, now besieged by the Crusaders. Forthwith Richard mustered his crew. “I will hang every mother’s son of you if you let yonder dromond go,” was the burden of his speech, and having thus heartened his men, he bore down on the foe. The Saracens let fly a shower of arrows and threw Greek fire aboard the Trenche-mer, but, nothing daunted, Richard rammed the Saracen vessel with the sharp prow of his galley. Through the gaping rent in the dromond’s side the sea poured in, and down she went with all her rich cargo and most of her crew.

There were no more adventures before Acre was reached. The ancient town was closely beleaguered by the Crusaders, but little progress had been made. A change came over the spirit of the attackers when Cœur de Lion arrived. Up rose a great wooden castle to top the walls; here and there huge catapults hurled missiles into the town; while beneath the pent-houses was heard the sound of pick and spade as the sappers undermined the walls. Now ague seized the king, but his ardent spirit would not let him rest. Carried in a litter to the trenches, he himself pulled a bow against the Saracens on the ramparts, and by example, stirring words, and promises of reward encouraged his soldiers to press the siege with all possible vigour.

Early in July the town was yielded, and in the first moment of success bickerings began amongst the Christian leaders.

When the Crusaders entered the city, Richard perceived Leopold of Austria’s flag planted side by side with his own on St. George’s Mount. “Who has dared,” he said, laying his hand upon the Austrian standard, and speaking in a voice like the sound which precedes an earthquake, “who has dared to place this paltry rag beside the banner of England?”