A moment later she sprang up and put her arms around the old man's neck.

"My friend, my more than father!" she sobbed, "I think—I almost believe God has heard me. It seems as if I had escaped from death, and—and—my heart was breaking; but now—oh, it's all a heavenly mystery!"

"Yes," replied Mr. Eltinge brokenly, and with answering emotion, "it is a heavenly mystery. 'Not by might, nor by power, but by my Spirit, saith the Lord.'"

Ida could never forget the remaining hours which she spent that day in the old garden. it was then and there that she experienced the sensations of those entering a new spiritual life and a new world; and with some, these first impressions are very vivid; and with some, these first impressions are very vivid.

It was according to nature that it should be so in the instance of Ida Mayhew, for she was simple, positive, and warm in her feelings, rather than cold and complex. But she was sane, and abounded in the homely common sense which enabled her to understand herself and those about her. She formed fairly correct estimates of all whom she had met, and with the same simple directness she began to recognize the character of the Divine Man that Mr. Eltinge and the Bible they read together presented.

No earthly casuistry could ever lead her to doubt that he had heard her prayer that morning. She might reply simply to all cavil and questioning:

"I know he heard and answered me, and if I do not know this to be true, I cannot know anything to be true;" for never before had her consciousness made anything so distinct and real.

To say that she and multitudes of others are mistaken, is begging the whole question. It is baldly taking the ground of denial of everything outside of personal understanding and knowledge. The skepticism of very many would blot out the greater part of science, history, and geography. The facts of Christian experience and Christian testimony are as truly facts as those which are discovered by people who are hostile or indifferent to the Bible.

The broad, liberal man is he who accepts all truth and humbly waits till the fuller wisdom of coming ages reconciles what is now apparently conflicting. The bigot is he who shuts his eyes to truth he does not like, or does not understand; and he is as apt to be a scientist as the man who has learned that the God who made him can also speak to him, through his inspired word and all-pervading Spirit.

We are surrounded by earthly mysteries which the wisest cannot solve, and some of them are very sad and dark. Why should there not be, as Ida said, a heavenly mystery?