Since you cast off your mother for strangers—since you attempt again what you have proved yourself incapable of accomplishing—since you prefer to go out of jail to be a vagrant and a criminal in the streets, instead of accepting my offer to live a respectable and secluded life where your shame is unknown, I wash my hands of you, and shall take pains to let it be understood that I am no longer responsible for you or your actions. You must look to strangers solely until you can conform your course to the will of the one you have so greatly wronged.
Haldane received this letter on the morning of the day which would again give him freedom. Mrs. Arnot had visited him from time to time, and had been pleased to find him, as a general thing, in a better and more promising mood. He had been eager to listen to all that she had to say, and he seemed honestly bent on reform. And yet, while hopeful, she was not at all sanguine as to his future. He occasionally gave way to fits of deep despondency, and again was over-confident, while the causes of these changes were not very apparent, and seemingly resulted more from temperament than anything else. She feared that the bad habits of long standing, combining with his capricious and impulsive nature, would speedily betray him into his old ways. She was sure this would be the case unless the strong and steady hand of God sustained him, and she had tried to make him realize the same truth. This he did in a measure, and was exceedingly distrustful; and yet he had not been able to do much more than hope God would help him—for to anything like trustful confidence he was still a stranger.
The future was very dark and uncertain. What he was to do, how he was to live, he could not foresee. Even the prison seemed almost a refuge from the world, out into which he would be thrown that day, as one might be cast from a ship, to sink or swim, as the case might be.
While eager to receive counsel and advice from Mrs. Arnot, he felt a peculiar reluctance to take any pecuniary assistance, and he fairly dreaded to have her offer it; still, it might be all that would stand between him and hunger.
After receiving his mother's harsh reply to his letter, his despondency was too great even for anger. He was ashamed of his weakness and discouragement, and felt that they were unmanly, and yet was powerless to resist the leaden depression that weighed him down.
Mrs. Arnot had promised to call just before his release, and when she entered his cell she at once saw that something was amiss. In reply to her questioning he gave her the letter just received.
After reading it Mrs. Arnot did not speak for some time, and her face wore a sad, pained look.
At last she said, "You both misunderstand each other; but, Egbert, you have no right to cherish resentment. Your mother sincerely believes your course is all wrong, and that it will end worse than before. I think she is mistaken. And yet perhaps she is right, and it will be easier for you to commence your better and reformed life in the seclusion which she suggests. I am sorry to say it to you, Egbert, but I have not been able to find any employment for you such as you would take, or I would be willing to have you accept. Perhaps Providence points to submission to your mother's will."
"If so, then I lose what little faith I have in Providence," he replied impetuously. "It is here, in this city, that I have fallen and disgraced myself, and it is here I ought to redeem myself, if I ever do. Weeks ago, in pride and self-confidence, I made the effort, and failed miserably, as might have been expected. Instead of being a gifted and brilliant man, as I supposed, that had been suddenly brought under a cloud as much through misfortune as fault, I have discovered myself to be a weak, commonplace, illiterate fellow, strong only in bad passions and bad habits. Can I escape these passions and habits by going elsewhere? You have told me, in a way that excited my hope, of God's power and willingness to help such as I am. If he will not help me here, he will not anywhere; and if, with his aid, I cannot surmount the obstacles in my way here, what is God's promised help but a phrase which means nothing, and what are we but victims of circumstances?"
"Are you not reaching conclusions rather fast, Egbert? You forget that I and myriads of others have had proof of God's power and willingness to help. If wide and varied experience can settle any fact, this one has been settled. But we should ever remember that we are not to dictate the terms on which he is to help us."