Graham took no such superficial view. "Other women" were not Grace. He was philosophical, and tried to estimate the effect of her own peculiar experience on her own nature, and was not guilty of the absurdity of generalizing. It was his problem to save Grace as she was, and not as some good people said she ought to be. Still, his firm belief remained, that she could live if she would comply with what he believed to be the conditions of life; indeed, that she could scarcely help living. If the time could come when her brain would be nourished by an abundance of healthful blood, he might hope for almost anything. She would then be able to view the past dispassionately, to recognize that what was past was gone forever, and to see the folly of a grief which wasted the present and the future. If she never became strong enough for that—and the prospect was only a faint, half-acknowledged hope—then he would reverently worship a patient, gentle, white-haired woman, who should choose her own secluded path, he being content to make it as smooth and thornless as possible.
Beyond a brief absence at the time his regiment was mustered out of the service, he was always at home, and the allies against death—with their several hopes, wishes, and interests—worked faithfully. At last there was a more decided response in the patient. Her sleep became prolonged, as if she were making amends for the weariness of years. Skilful tonic treatment told on the wasted form. New blood was made, and that, in Graham's creed, was new life.
His materialistic theory, however, was far removed from any gross conception of the problem. He did not propose to feed a woman into a new and healthful existence, except as he fed what he deemed to be her whole nature. In his idea, flowers, beauty in as many forms as he could command and she enjoy at the time, were essential. He ransacked nature in his walks for things to interest her. He brought her out into the sunshine, and taught her to distinguish the different birds by their notes. He had Mrs. Mayburn talk to her and consult with her over the homely and wholesome details of housekeeping. Much of the news of the day was brought to her attention as that which should naturally interest her, especially the reconstruction of the South, as represented and made definite by the experience of Henry Anderson and his sister. He told her that he had bought at a nominal sum a large plantation in the vicinity of the parsonage, and that Colonel Anderson should be his agent, with the privilege of buying at no more of an advance than would satisfy the proud young Southerner's self respect.
Thus from every side he sought to bring natural and healthful influences to bear upon her mind, to interest her in life at every point where it touched her, and to reconnect the broken threads which had bound her to the world.
He was aided earnestly and skilfully on all sides. Their success, however, was discouragingly slow. In her weakness Grace made pathetic attempts to respond, but not from much genuine interest. As she grew stronger her manner toward her father was more like that of her former self than was the rest of her conduct. Almost as if from the force of habit, she resumed her thoughtful care for his comfort; but beyond that there seemed to be an apathy, an indifference, a dreary preoccupation hard to combat.
In Graham's presence she would make visible effort to do all he wished, but it was painfully visible, and sometimes she would recognize his unobtrusive attentions with a smile that was sadder than any words could be. One day she seemed almost wholly free from the deep apathy that was becoming characteristic, and she said to him, "Alas, my friend! as I said to you at first, the woman is dead within me. My body grows stronger, as the result of the skill and help you all are bringing to bear on my sad problem, but my heart is dead, and my hope takes no hold on life. I cannot overcome the feeling that I am a mere shadow, and have no right to be here among the living. You are so brave, patient, and faithful that I am ever conscious of a sort of dull remorse; but there is a weight on my brain and a despairing numbness at my heart, making everything seem vain and unreal. Please do not blame me. Asking me to feel is like requiring sight of the blind. I've lost the faculty. I have suffered so much that I have become numb, if not dead. The shadows of the past mingle with the shadows of to-day. Only you seem real in your strong, vain effort, and as far as I can suffer any more it pains me to see you thus waste yourself on a hopeless shadow of a woman. I told you I should disappoint you."
"I am not wasting myself, Grace. Remain a shadow till you can be more. I will bear my part of the burden, if you will be patient with yours. Won't you believe that I am infinitely happier in caring for you as you are than I should be if I could not thus take your hand and express to you my thought, my sympathy? Dear Grace, the causes which led to your depression were strong and terrible. Should we expect them to be counteracted in a few short weeks?"
"Alas, Alford! is there any adequate remedy? Forgive me for saying this to you, and yet you, of all people, can understand me best. You cling to me who should be nothing to a man of your power and force. You say you cannot go on in life without me, even as a weak, dependent friend—that you would lose all zest, incentive, and interest; for I cannot think you mean more. If you feel in this way toward me, who in the eyes of other men would be a dismal burden, think how Warren dwells in my memory, what he was to me, how his strong sunny nature was the sun of my life. Do you not see you are asking of me what you say you could not do yourself, although you would, after your own brave, manly fashion? But your own belief should teach you the nature of my task when you ask me to go on and take up life again, from which I was torn more completely than the vine which falls with the tree to which it clung."
"Dear Grace, do not think for a moment that I am not always gratefully conscious of the immense self-sacrifice you are making for me and others. You long for rest and forgetfulness, and yet you know well that your absence would leave an abyss of despair. You now add so much to the comfort of your father! Mrs. Mayburn clings to you with all the love of a mother. And I, Grace—what else can I do? Even your frail, sad presence is more to me than the sun in the sky. Is it pure selfishness on my part to wish to keep you? Time, the healer, will gradually bring to you rest from pain, and serenity to us all. When you are stronger I will take you to Hilland's grave—"
"No, no, no!" she cried, almost passionately. "Why should I go there? Oh, this is the awful part of it! What I so loved has become nothing, worse than nothing—that from which I shrink as something horrible. Oh, Alford! why are we endowed with such natures if corruption is to be the end? It is this thought that paralyzes me. It seems as if pure, unselfish love is singled out for the most diabolical punishment. To think that a form which has become sacred to you may be put away at any moment as a horrible and unsightly thing! and that such should be the end of the noblest devotion of which man is capable! My whole being revolts at it; and yet how can I escape from its truth? I am beset by despairing thoughts on every side when able to think at all, and my best remedy seems a sort of dreary apathy, in which I do little more than breathe. I have read that there comes a time when the tortured cease to feel much pain. There was a time, especially at the hospital, when I suffered constantly—when almost everything but you suggested torturing thoughts. I suffered with you and for you, but there was always something sustaining in your presence. There is still. I should not live a month in your absence, but it seems as if it were your strong will that holds me, not my own. You have given me the power, the incentive, to make such poor effort as I am putting forth. Moreover, in intent, you gave your life for Warren again and again, and as long as I have any volition left I will try and do all you wish, since you so wish it. But my hope is dead. I do not see how any more good can come to me or through me."