"And there probably learns, poor fellow, that both were wrong, and that he had better have been content with good dinners and a quiet life, and let theology alone."

"The world would move but slowly, if all men were content with 'good dinners and a quiet life,'" said Annie, satirically. "But you have not answered my question. Could not good, earnest men have been very cruel, believing that everything depended on their uprooting some evil of their day?"

"To tell the truth, Miss Walton," he replied, a little nettled, "I have no sympathy with that style of men. To me they are very repulsive and ridiculous. They remind me of the breathless, perspiring politicians of our time, who button-hole you and assert that the world will come to an end unless John Smith is elected. To me, the desperate earnestness of people who imagine it their mission to set the world right is excessively tiresome. For one man or a thousand to proclaim that they speak for God and embody truth, and that the race should listen and obey, is the absurdity of arrogance."

"If we were to agree with you, should we not have to say that the prophets should have kept their visions to themselves, and that Luther should have remained in his cell, and Columbus have coasted alongshore and not insisted on what was to all the world an absurdity?"

"Come, Miss Walton," said Gregory, with a vexed laugh as they rose from the table, "you are a witch. I am willing to argue with flesh and blood, but I would rather hear you sing. Still, since you have swept away these clouds so I can have my ramble, I will forgive you for unhorsing me in our recent tilt."

"If you would mount some good honest hobby and ride it hard, I doubt whether any one could unhorse you," she replied in a low tone, as she accompanied him to the parlor.

"Men with hobbies are my detestation, Miss Walton."

"Nevertheless, they are the true knights-errant of our age. Of course it depends upon what kind of hobbies they ride, or whether they can manage their steeds."

"Miss Walton, your figure suggests a half-idiot, with a narrow forehead and one idea, banging back and forth on a wooden horse, but making no progress—in other words, a fussy, bustling man who can do and talk but one thing."

"Your understanding of the popular phrase is narrow and literal, and while it may have such a meaning, it can also have a very different one. Suppose that, instead of looking with languid eyes alike upon all things, a man finds some question of vital import, or a pursuit that promises good to himself and to others and that enlists his interest. He comes at last to give it his best energies and thought. The whole current of his life is setting in that direction. Of course he must ever be under the restraints of good sense and refinement. A man's life without a hobby is a weak and wavering line of battle indefinitely long. One's life with a hobby is a concentrated charge."