CHAPTER II
ITS INFLUENCE
With the exception of aptitude which enabled Jeff to catch and fix a tune in his mind with a fair degree of correctness, his mental processes were slow. Moreover, whether he should ever have any trouble with "spooks" or not, one thing was true of him, as of many others in all stations of life, he was haunted by the ghost of a conscience. This uneasy spirit suggested to him with annoying iteration that his proceedings the night before had been of very unusual and doubtful character. When at last fully awake, he sought to appease the accusing voice by unwonted diligence in all his tasks, until the fat cook, a devout Baptist, took more than one occasion to say, "You'se in a promisin' frame, Jeff. Ef I'se ony shoah dat yer hole out long anuff ter get 'mersed, I'd hab hopes on yer, but, law! yer'll be a-fiddlin' de debil's tunes 'fo' de week is out. I'se afeared dat dere must be an awful prov'dence, like a battle or harricane, onst a week, ter keep yer ser'ous;" and the old woman sniffed down at him with ill-concealed disdain from her superior spiritual height.
Jeff was as serious as could have been wished all that day, for there was much on his mind. Perplexing questions tinged with supernatural terrors tormented him. Passing over those having a moral point, the most urgent one was, "S'pose dat ar soger miss him box an come arter it ternight. Ki! If I go ter see, I mout run right on ter de spook. I'se a-gwine ter gib 'im his chance, an' den take mine." So that evening Jeff fortified himself and increased the cook's hope by a succession of psalm-tunes in which there was no lapse toward the "debil's" music.
Next morning, after a long sleep, Jeff's nerves were stronger, and he began to take a high hand with conscience.
"Dat ar soger has hab his chance," he reasoned. "Ef he want de box he mus' 'a' com arter it las' night. I'se done bin fa'r wid him, an' now ter-night, ef dat ar box ain' 'sturbed, I'se a-gwine ter see de 'scription an' heft on it. Toder night I was so 'fuscated dat I couldn't know nuffin straight."
When all were sleeping, he stole to the persimmon-tree and was elated to find his treasure where he had slightly buried it. The little box seemed heavy, and was wholly unlike anything he ever seen before.
"Ob cose it's got money in it," Jeff reasoned. "Nuffin else 'ud be done up to tight and strong. I'se woan open it jes' yet, feared de missus or de colored boys 'spec' someting. Ki! I isn't a-gwine ter be tied up, an' hab dat box whip out in me. I'll tink how I kin hide an' spen' de money kine of slowcution like." With this he restored the prize to its shallow excavation and covered it with leaves that no trace of fresh earth might be visible.
Jeff's deportment now began to evince a new evolution in mental and moral process. The influence of riches was quite as marked upon him as upon so many of his white brothers and sisters, proving their essential kinship. To-day he began to sniff disdainfully at his menial tasks; and in the evening "Ole Dan Tucker" resounded from his fiddle with a rollicking abandon over which the cook groaned in despair, "Dat ar niggah's 'ligion drop off ob 'im like a yaller pig from de bush. 'Ligion dat's skeert inter us hain't no 'count anyhow."
During the next few days it was evident that Jeff was falling from grace rapidly. Never had he been so slow and careless in his tasks. More than once the thought crossed his mind that he had better take his box and "cut stick" for Washington, where he believed that wealth and his fiddle would give him prominence over his race. For prudential and other reasons he was in no haste to open the box, preferring rather to gloat over it and to think how he could spend the money to the greatest advantage. He had been paying his court to a girl as black as himself on a neighboring plantation; but he now regarded that affair as preposterous.