"Even if a few are good and intelligent as these Laceys seem, they can't understand my feelings and past life, so there will be no congeniality, and I shall have to work practically alone. Perhaps in time I shall become coarse and common like the rest," she said with a half-shudder at the thought of old-fashioned garb, slipshod dressing, and long monotonous hours at one employment. All these were inseparable in her mind from poverty and labor.
Then after a long silence, during which she had sat with her chin resting on her hands, she continued:
"I believe I could stand it if I could earn a support out of the garden with such a man as Malcom to help me. There are variety and beauty there, and scope for constant improvement. But I fear a woman can't make a livelihood by such out-of-door, man-like work. Good heavens! what would my Fifth Avenue friends say if it should get to their ears that Edith Allen was raising cabbages for market?"
Then in contrast, as the alternative to labor, Gus Elliot continually presented himself.
"If he were only more of a man!" she thought. "But if he loves me so well as to marry me in view of my poverty, he must have some true manhood about him. I suppose I could learn to love him after a fashion, and I certainly like him as well as any one I know. Perhaps if I were with him to cheer, incite, and scold, he might become a fair business man after all."
And so Edith in her helplessness and fear of work was tempted to enter on that forlorn experiment which so many energetic women of decided character have made—that of marrying a man who can't stand alone, or do anything but dawdle, in the hope that they may be able to infuse in him some of their own moral and intellectual backbone.
But Gus Elliot was not man enough, had not sense enough, to give her this poor chance of matrimonial escape from labor that seemed to her like a giant taskmaster, waiting with grimy, horny hand to claim her as another of his innumerable slaves. Though a life of lonely, ill-paid toil would have been better for Edith than marriage to Gus, he was missing the one golden opportunity of his life, when he thought of Edith Allen in other character than his wife. God uses instruments, and she alone could give him a chance of being a man among men. In his meditated baseness toward her, he aimed a fatal blow at his own life.
And this is ever true of sins against the human brotherhood. The recoil of a blow struck at another's interests has often the retributive wrath of heaven in it, and the selfish soul that would destroy a fellow-creature for its own pleasure is itself destroyed.
False pride, false education, helpless, unskilled hands, an untaught, unbraced moral nature, made strong, resolute, beautiful Edith Allen so weak, so untrue to herself, that she was ready to throw herself away on so thin a shadow of a man as Gus Elliot. She might have known, indeed she half feared, that wretchedness would follow such a union. It is torment to a large strong-souled woman to despise utterly the man to whom she is chained. She revolts at his weakness and irresolution, and the probabilities are that she will sink into that worst phase of feminine drudgery, the supporting of a husband, who, though able, will not work, and that she will become that social monster of whom it is said with a significant laugh:
"She is the man of the house."