With glowing cheeks and parted lips, she resumed her reading, and in her eyes was the growing light of a great hope.

The upper room of that poor little cottage was becoming a grand and sacred place. Heaven, that honors the deathless soul above all localities, was near. The God who was not in the vast and gold-incrusted temple on Mount Moriah sat in humble guise at "Jacob's well," and said to one of His poor guilty creatures: "I that speak unto thee am He." Cathedral domes and cross-tipped spires indicated the Divine presence on every hand in superstitious Rome, but it would seem that He was near only to a poor monk creeping up Pilate's staircase. Though the wealth of the world should combine to build a colossal church, filling it with every sacred emblem and symbol, and causing its fretted roof to resound with unceasing choral service, it would not be such a claim upon the great Father's heart as a weak, pitiful cry to Him from the least of His children. Though Edith knew it not, that Presence without which all temples are vain had come to her as freely, as closely, as truly as when it entered the cottage at Bethany, and Mary "sat at Jesus' feet and heard His word." Even to her, in this night of trouble, in this stony wilderness of care and fear, as to God's trembling servant of old, a ladder of light was let down from heaven, and on it her faith would climb up to the peace and rest that are above, and therefore undisturbed by the storms that rage on earth.

But it is God's way to make us free through truth. Christ, when on earth, did not deal with men's souls as with their bodies. The latter He touched into instantaneous cure; to the former He appealed with patient instruction and entreaty, revealing Himself by word and deed, and saying: In view of what I prove myself to be will you trust me? Will you follow me?

In words which, though spoken so long ago, are still the living utterances of the Spirit to every seeking soul, He was now speaking to Edith, and she listened with the wonder and hope that might have stirred the heart of some sorrowing maiden like herself, when His voice was accompanied by the musical chime of waves breaking on the shores of Galilee, or the rustle of winds through the gray olive leaves.

Edith came to the source of all truth with a mind as fresh and unprejudiced as that of one who saw and heard Jesus for the first time, as, in his mission journeys, he entered some little town of the Holy Land. She had never thought much about Him, and had no strong preconceived opinions. She was almost utterly ignorant of the creeds and symbols of men, and Christ was not to her, as He is to so many, the embodiment of a system and the incarnation of a doctrine—a vague, half-realized truth. When she thought of Him at all, it had been as a great, good man, the most famous religious teacher in the past, whose life had nobly "adorned a tale and pointed a moral." But this would not answer anymore. "What could a man, dead and buried centuries ago, do for me now?" she asked, bitterly.

"I want one who can with right speak these words—

"'Come unto me all ye that labor and are heavy laden, and I will give you rest.'"

And as, with finger still clinging to this passage, she read of miracle and parable, now trembling almost under the "Sermon on the Mount," now tearful under the tender story of the prodigal, the feeling came in upon her soul like the rising tide, "This was not mere man."

Then, with an awe she had never felt before, she followed him to Gethsemane, to the High Priest's palace, to Pilate's judgment-hall, and thence to Golgotha, and it seemed to her one long "Via Dolorosa." With white lips she murmured, with the centurion, "Truly this man was the Son of God."

She was reading the wonderful story for the first time in its true connection, and the Spirit of God was her guide and teacher. When she came to Mary "weeping without at the sepulchre," her own eyes were streaming, and it seemed as if she were weeping there herself.