"And yet, Imre, thousands, thousands, hundreds of thousands, of such human creatures as I am, have not in body, in mind, nor in all the sum of our virility, in all the detail of our outward selves, any openly womanish trait! Not one! It is only the ignoramus and the vulgar who nowadays think or talk of the homosexual as if he were an—hermaphrodite! In every feature and line and sinew and muscle, in every movement and accent and capability, we walk the world's ways as men. We hew our ways through it as men, with vigour, success, honour... one master-instinct unsuspected by society for, it may be, our lives long! We plough the globe's roughest seas as men, we rule its States as men, we direct its finance and commerce as men, we forge its steel as men, we grapple with all its sciences, we triumph in all its arts as men, we fill its gravest professions as men, we fight in the bravest ranks of its armies as men, or we plan out its fiercest and most triumphant battles as men.... in all this, in so much more, we are men! Why, (in a bitter paradox) one can say that we always have been, we always are, always will be, too much men! So super-male, so utterly unreceptive of what is not manly, so aloof from any feminine essences, that we cannot tolerate woman at all as a sexual factor! Are we not the extreme of the male? its supreme phase, its outermost phalanx?—its climax of the aristocratic, the All-Man? And yet, if love is to be only what the narrow, modern, Jewish-Christian ethics of today declare it, if what they insist be the only natural and pure expression of 'the will to possess, the wish to surrender'.. oh, then is the flouting world quite right! For then we are indeed not men! But if not so, what are we? Answer that, who can!"
"The more perplexed I became in all this wretchedness (for it had grown to that by the time I had reached my majority).. the more perplexed I became because so often in books, old ones or new, nay, in the very chronicles of the criminal-courts, I came face to face with the fact that though tens of thousands of men, in all epochs, of noblest natures, of most brilliant minds and gifts, of intensest energies.. scores of pure spirits, deep philosophers, bravest soldiers, highest poets and artists, had been such as myself in this mystic sex-disorganization.... that nevertheless of this same Race, the Race-Homosexual, had been also, and apparently ever would be, countless ignoble, trivial, loathesome, feeble-souled and feeble-bodied creatures!... the very weaklings and rubbish of humanity!"
"Those, those, terrified me, Imre! To think of them shamed me; those types of man-loving-men who, by thousands, live incapable of any noble ideals or lives. Ah, those patently depraved, noxious, flaccid, gross, womanish beings! perverted and imperfect in moral nature and in even their bodily tissues! Those homosexual legions that are the straw-chaff of society; good for nothing except the fire that purges the world of garbage and rubbish! A Heliogabalus, a Gilles de Rais, a Henri Trois, a Marquis de Sade; the painted male-prostitutes of the boulevards and twilight-glooming squares! The effeminate artists, the sugary and fibreless musicians! The Lady Nancyish, rich young men of higher or lower society; twaddling aesthetic sophistries; stinking with perfume like cocottes! The second-rate poets and the neurasthenic, précieux poetasters who rhyme forth their forged literary passports out of their mere human decadence; out of their marrowless shams of all that is a man's fancy, a man's heart, a man's love-life! The cynical debauchers of little boys; the pederastic perverters of clean-minded lads in their teens; the white-haired satyrs of clubs and latrines!"
"What a contrast are these to great Oriental princes and to the heroes and heroic intellects of Greece and Rome! To a Themistocles, an Agesilaus, an Aristides and a Kleomenes; to Socrates and Plato, and Saint Augustine, to Servetus and Beza; to Alexander, Julius Caesar, Augustus, and Hadrian; to Prince Eugene of Savoy, to Sweden's Charles the Twelfth, to Frederic the Great, to indomitable Tilly, to the fiery Skobeleff, the austere Gordon, the ill-starred Macdonald; to the brightest lyrists and dramatists of old Hellas and Italia; to Shakespeare, (to Marlowe also, we can well believe) Platen, Grillparzer, Hölderlin, Byron, Whitman; to an Isaac Newton, a Justus Liebig—to Michel-Angelo and Sodoma; to the masterly Jerome Duquesnoy, the classic-souled Winckelmann, to Mirabeau, Beethoven, Bavaria's unhappy King Ludwig;—to an endless procession of exceptional men, from epoch to epoch! Yet as to these and innumerable others, facts of their hidden, inner lives have proved without shadow of doubt (however rigidly suppressed as 'popular information') or inferences vivid enough to silence scornful denial, have pointed out that they belonged to Us."
"Nevertheless, did not the widest overlook of the record of Uranianism, the average facts about one, suggest that the most part of homosexual humanity had always belonged, always would belong, to the worthless or the wicked? Was our Race gold or excrement!—as rubies or as carrion? If that last were one's final idea, why then all those other men, the Normalists, aye, our severest judges, those others whether good or bad, whether vessels of honour or dishonour, who are not in their love-instincts as are we... the millions against our tens of thousands, even if some of us are to be respected.... why, they do right to cast us out of society; for, after all, we must be just a vitiated breed!... We must be judged by our commoner mass.
"And yet, the rest of us! The Rest, over and over! men so high-minded, often of such deserved honour from all that world which has either known nothing of their sexual lives, or else has perceived vaguely, and with a tacit, a reluctant pardon! Could one really believe in God as making man to live at all, and to love at all, and yet at the same time believe that this love is not created, too, by God? is not of God's own divinest Nature, rightfully, eternally—in millions of hearts?... Could one believe that the eternal human essence is in its texture today so different from itself of immemorial time before now, whether Greek, Latin, Persian, or English? Could one somehow find in his spirit no dread through this, none, at the idea of facing God, as his Judge, at any instant?... could one feel at moments such strength of confidence that what was in him so was righteousness... oh, could all this be?—and yet must a man shudder before himself as a monster, a solitary and pernicious being—diseased, leprous, gangrened—one that must stagger along on the road of life, ever justly shunned, ever justly bleeding and ever the more wearied, till Death would meet him and say 'Come—enough!—Be free of all!—be free of thyself most of all!'"
I paused. Doing so, I heard from Imre, who had not spoken so much as a word—was it a sigh? Or a broken murmur of something coming to his lips in his own tongue? Was it—no, impossible!... was it a sort of sob, strangled in his throat? The evening had grown so dark that I could not have seen his face, even had I wished to look into it. However... absorbed now in my own tenebrous retrospect, almost forgetting that anyone was there, at my side, I went on:
"You must not think that I had not had friendships of much depth, Imre, which were not, first and last, quite free from this other accent in them. Yes, I had had such; and I have many such now; comradeships with men younger, men of my own age, men older, for whom I feel warm affection and admiration, whose company was and is a true happiness for me. But somehow they were not and, no matter what they are they still are not, of the Type; of that eternal, mysteriously-disturbing cruel Type, which so vibrates sexually against my hidden Self."