The letter of the 16th March expresses the astonishment of the writer that the greatest part of the charges were to be left out!—which throws much light on the subject.

[5] This accounts for the paragraph in the London Chronicle; a thing which is inexplicable till one comes to this sentence.

[6] Not to interrupt the thread of the narrative, we will append to this Chapter one or two extracts from the “Soldiers’ Friend”—a course which will at one and the same time tell the whole story of the grievance, and introduce us to the first essay of Cobbett’s pen.

[7] “Memoirs of John Thelwall,” i. 89.


CHAPTER IV.
“I LIVED IN PHILADELPHIA.”

The Quaker city may well be the pride of the American nation. Founded by William Penn, shortly after his settlement of Pennsylvania in the year 1682, it has become, after the lapse of two centuries, the most important town in the United States. Second to New York only in the matter of population, it is, at present, the first manufacturing city in the whole country; whilst it has long held supremacy as the centre of literary and philosophical activity. In the centenary year of 1876, Philadelphia possessed no less than 146 daily and weekly newspapers, and twenty public libraries: no bad sign of the state of intellectual advancement of a town containing about seven hundred thousand inhabitants. The population consists largely of members of the Society of Friends, or of their descendants; but there is always a considerable foreign element in the city: the Irish numbering about one-seventh, the Germans one-thirteenth, and the English one-thirtieth. There are at least 400 churches and chapels, and more than 400 public schools; and 100 hospitals and asylums.

The causes of the prosperity of Philadelphia are not difficult to be discovered. It is noticeable, that all flourishing capitals are marked by strong cosmopolitan features, with a background of national characteristic. The characteristic basis of the Pennsylvanian is his Quaker ancestry; and upon this has been grafted, in varying proportions, the religious and political notions, the manners, customs, and national prejudices, of English, Scotch, German, Irish, Welsh, Swedish, and other emigrants, ever since the middle of the last century. The capital of the state took the full-flow of this tide of immigration; further augmented during and after the war of independence, by a number of French people seeking for that peace and security which was denied them in their native land. With all these varying elements, however, the frugal, patient, industrious Quaker spirit has pervaded the place; and reduced all this complexity to some sort of harmony. Of party spirit there has, naturally, been much activity; indeed, at the period of our history, it prevailed more extensively than in almost any other town in the United States; but the cultivation of knowledge, of the useful arts, and of commercial enterprise, have been the agents in producing the prosperous and beautiful capital of Pennsylvania.

The city of Philadelphia would appear to have been the pole, one hundred years ago, which attracted alike the inquiring traveller and the political fugitive. The Abbé Raynal had collected and published, in 1770, an account of the American colonies,[1] which produced a profound sensation in Europe. It was translated into almost every European language. The literary characteristics of the book were great animation and plausibility; and, although it excited many strictures, from the political facts being largely mixed up with rhetorical allusions to the wrongs and errors of past generations, the work was, for a time, exceedingly popular, and furnished a basis for much of the cotemporary information on America. The unfortunate Jean Pierre Brissot, who was at Philadelphia in or about the year 1788, declared that Raynal had exaggerated everything; and Cobbett always qualified any allusion to the Abbé’s writings by some expression or other, to a similar effect. Brissot adds, however, his own impressions of the city, which were high enough, both with reference to the beauty of its situation and of its public buildings, and to the prosperity of its inhabitants.