Camp-fire and Wigwam

by Edward Sylvester Ellis

The sachem conducted the boy to his own dwelling where none of the curious dare follow him, though the crowd gathered on the outside and peeped within, like so many persons seeking a free survey of a circus.

Suspecting that this was likely to be his new home for an indefinite time, Jack Carleton was quick to acquaint himself with the interior. The structure, as I have said, stood near the middle of the village, and was the largest of the collection. It is rare that an aboriginal building bears such resemblance to those made by the white men of the border, for the American race has never shown any aptitude in architecture.

Ogallah's house was a log cabin, perhaps twenty feet long by half as many wide. The logs were roughly dovetailed at the corners, but none of the numerous crevices were stopped by mortar or clay, and daylight could be discerned through many a rent, which in cold weather admitted the keen cutting wind.

A single opening served as a door. Aboriginal ingenuity could not pass beyond this rude contrivance, so having opened the way for ingress and egress, the builder was content to hang a bison skin as a curtain. This could be readily pulled aside by any one, and the door locked by fastening the corners. Windows are a sinful extravagance to the American Indian, and there was not one in the village to which Jack Carleton was taken. When the open door, the burning fire, the hole which answered for a chimney, and the numerous crevices did not give enough light for the interior, the occupants went outside to obtain it.

Having put up the four walls of logs and roofed them with branches, covered with leaves, dirt and grass, Ogallah was content to lean back, fold his arms and smoke his pipe in placid triumph. The floor was the earth, worn hard and smooth by the feet of the family, and the fire was kindled on the ground at the further end, where the vapor found its way through the irregular opening made for the purpose. There was nothing in the nature of a chair or bench in the place. Bison and deer robes formed the couches, and the pegs driven in the logs held blankets, bows, and furs of animals (most of the last, however, lying on the ground), leggings and other articles worn by the chieftain and his wife.

These two were the only occupants of the place previous to the coming of Jack Carleton. Ogallah was in middle life, and had been the father of but a single son, who died while yet a papoose. His wife was tall and muscular, evidently a woman with a strong will, and well worthy to be the consort of an Indian chief. She did not rush to her husband and embrace him the moment she caught sight of him. Indeed, she had not ventured outside the lodge, though she could not have failed to hear the unusual turmoil.

She would not have been human had she not shown some curiosity respecting her husband's companion. Jack doffed his hat and bowed to her with elaborate courtesy, after which he leaned his rifle against the side of the wigwam and folded his arms. The squaw surveyed him for a full minute, during which he stood as if awaiting her commands, and then, turning to her husband, the two held a short but vigorous conversation.

The wife must have been expecting him, for she was engaged in cooking some venison in the usual aboriginal fashion, and, to the great relief of the boy, the two were not kept waiting for their meal. Seating themselves cross-legged on the ground, the half-cooked meat was taken in their hands, and, with no other utensils than his hunting knife, each made his morning meal.

And so at last Jack Carleton was a captive among a tribe of Indians whose totem was unknown to him. Whether he was to remain with them until manhood, or whether he was to be put to death long before that period, were questions whose answers he did not dare try to conjecture.

His situation was a most extraordinary one, as every reader will admit. He knew of more than one instance where children who were captured when quite small, had become so attached to the rude ways and wild life of the red men, that they refused to go back to their own people when the offer presented itself, but it was too late in the day for such an experience to befall him.