Once more Deerfoot picked the knife of Hay-uta from the ground and handed it (the point toward himself) to the Sauk. The latter accepted it and pushed it back in place behind the girdle that spanned his waist. Then at a signal from Deerfoot he recovered his rifle and tomahawk, as Deerfoot did his hatchet and bow and quiver. Without a word, the two walked the short distance to camp, Hay-uta slightly in the lead.
The camp was of the simplest character, consisting of a pile of sticks, leaves, and branches which served as a couch, beside furnishing fuel for the fire when he cooked his food. A long, heavy blanket was partly folded and lying on the heap of branches, where it had served as a pillow for the warrior, who was different from most of his people in using that artificial help to slumber.
The water, which is such a necessity for parties halting in the wilderness, was obtained from a tiny stream that trickled down the rocks just beyond, after which it sank out of sight in the mountain to reappear at some point far removed. The wood and undergrowth that surrounded the camp of the Sauk were very close and dense, so that the view in every direction was shut off, unless one should climb the tallest tree and take his survey from that perch.
When Hay-uta halted in front of his camp-fire he turned about and extended his hand to Deerfoot.
"Will Deerfoot tell Hay-uta about the Great Spirit of the white man?"
"He is the Great Spirit of the red man as well as of the white," replied the Shawanoe, seating himself on the ground, where he was opposite the Sauk, who slowly resumed his seat on the pile of sticks and branches. "He loves all his children—him with the face of the night, the Miami, the Huron, the Shawanoe, the Delaware, the Sauk and Fox, the white man, and all those who live far beyond the great water which rolls against the shores of our land. He loves them all, and He hides his face with grief when he sees them quarrel and try to kill each other. If His children will do as He tells them to do, they will be happy in this world and in the hunting grounds where they shall live forever."
Hay-uta remembered that this agreed with what he had heard the missionaries say, but he recalled also that there was something more.
"Where does the Great Spirit that Deerfoot tells me about live?"
The Shawanoe pointed reverently upward.
"Far beyond the clouds, the sun, and the stars; He lives there, and there all shall go who do His will. A long time ago, before the white men came across the great water, He sent His Son from Heaven to earth; the Son went about doing good, and died, to save those He loved from sorrow and death."