Mul-tal-la addressed the brothers:

“My brother George will wrestle with Antelope first; then my brother Victor will see whether Young Elk is stronger than he.”

“How many falls are we to have?” asked George.

“Only one. If he lays you on your back you must give up your gun to the Antelope. You will not have another chance, but will have to go without a rifle till you can get one somewhere else.”

“In all the wrestling matches I ever saw it was the best two out of three falls. The fellow may play some trick on me.”

“You mustn’t let him,” said Victor, impatiently; “you know as many tricks as he. Remember I’ve got my eye on you, and if he beats you, you’ll have to take a turn with me.”

“Save your strength for yourself,” replied George. “Well, I’m ready,” he added, addressing his dusky friend.

The spectators formed a sort of ring, and the youths advanced to the middle, each warily watching the other and on the alert for the first advantage.

The wrestling bouts of the early days were not conducted as in these times. The rule was for the contestants to take their places with their sides touching, and each with his arm around the waist or neck of the other. The same style still prevails in many places remote from towns. When thus interlocked the contestants began the struggle, twisting, bending, straining and tugging with might and main and with all the skill the two could bring to their aid. The spectacle of wrestlers standing face to face and using their toes to feint and tap each other, most of the motions being simultaneous, like two fighting chickens, while watching a chance to catch the other unawares, was formerly unknown in this country.

It will be noted that in the old style, provided both were right or left-handed, one of the wrestlers had a manifest advantage, since his stronger side was turned toward the weaker side of the other. Among boys this advantage was often decided by lot, or by the first shout of his claim by one of the contestants. The handicap served also to even matters when there was a marked superiority of strength or skill on the part of one youth.