“Johnny stayed with them for more than an hour, then said good bye and with the bag over his shoulder strolled toward the river bank where he had left his dugout. As soon as he was beyond sight, he dropped his burden to the ground and ran like a deer. Leaping into the crude craft, he sent it skimming over the water like a swallow, never pausing until he had gone five or six miles. Then he caught sight of that for which he was hunting,—the gleam of a tiny point of light in the dense undergrowth along shore. He sped like an arrow to it and hardly paused to draw his boat on the bank when he dashed to the camp fire with a shout. Had he not called out his name, he probably would have been shot by one of the three scouts who were broiling their evening meal, for the rule with those hardy fellows was to shoot first and investigate afterward.
“One of the party was Simon Kenton. They were out on a scout because of rumors of impending trouble among the Shawnees, Wyandots and other tribes. The story which Johnny Appleseed told made further scouting on their part unnecessary: the red men were about to start on the war path and no time was to be lost in warning the settlements and exposed pioneers.
“Ten minutes after the arrival of the messenger the four had scattered, all taking different directions and hurrying with the speed of the wind through the dark wilderness. It would have been throwing effort away to keep together or to travel in couples. By breaking apart they could reach as many different points without unnecessary delay and thus make the warning more general.
“Now, while Kenton and each of his comrades made all haste toward the settlements, Johnny Appleseed put forth every effort to reach the home of a pioneer acquaintance who lived by himself with his wife and two small children. It was only a few miles off and was certain to be visited by a small party of Wyandots, who would draw away from the main band long enough to destroy the family that, having no suspicion of their danger, would be caught unawares.
“The incident which followed sounds unbelievable and yet it was only one of several similar ones. Despite Johnny’s haste when he reached the clearing in front of the cabin, he discovered a party of a dozen Wyandots, in the act of surrounding the house with the intention of setting it on fire and burning the inmates to death. The red men were too powerful and well prepared to be beaten off by the single defender. Johnny carried no gun, his only weapon being a large knife, which he used in preparing food or his camp fire. Besides, he was ready at any time to give up his life rather than fight.
“What he did do was to rush in among the painted warriors and address them like some inspired prophet sent of heaven. He told them the Great Spirit would be angry if they harmed the white man who had always been their friend, and that disaster would assuredly overtake them in their more important attack upon the settlements. His message was from the Great Spirit and woe to them if they closed their ears to his warning words!
“Well, he must have had a hard time of it, but he played his part to perfection. In the end, the band of redskins drew off and went back to the main company, the settler whom Johnny had saved never dreaming of his danger or suspecting what had taken place, until Johnny told him the story many years afterwards. I may add that the main campaign proved what they called in those days a ‘flash in the pan,’ since the message of Johnny Appleseed gave Kenton and his two companions just enough time in which to reach the stockades that otherwise might have been captured.
“I might tell you many stories of the remarkable man known as Johnny Appleseed, who spent his life in doing good in his own peculiar way. As I said at the beginning, he was an ideal Boy Scout grown to maturity, whose sole purpose was to help his fellow men. That is the basis of our organization. Every boy and girl, every man and woman, can do something, and God judges you only by the improvement you make of your opportunities. It may not be yours to wander through the woods, distributing seeds and tracts and giving good counsel, but you can speak the cheering word, encourage the discouraged one, cheerfully obey your parents and teachers, help the feeble and downhearted and do hundreds of things which, small of themselves, amount in the end to more than you can estimate. The consciousness that comes to you when you do something of that kind repays you a hundred fold.
“Some folks say that Jonathan Chapman or Johnny Appleseed was crazy. Measured according to our standards, perhaps he was mentally unbalanced, but I have sometimes fancied that he was one of the sanest of men, for he gave his all for humanity. He thought and cared nothing for his own comfort. He often went hungry, shivered with cold or panted with heat, but so long as life lasted he never fainted by the way.”
“How long did he live?” asked the Scout Master.