With these words, the ranger opened the door of the block-house and entered, leaving Jenkins completely dumbfounded at what he had said.

"By George! how did he know what I said? I'll bet that infernal Injin gal is down there yet, and waiting for a chance to shoot. I'll kill her, if she tries it, just as sure as I live. She'll wish she never knowed anything of Pete Jenkins."

But no attempt was made upon the sentinel's life, and when the morning dawned, the forest and river wore their usual appearance.

In the morning. Dingle imparted the message of the Frontier Angel to the commander of the post, and offered to visit the Piqua village and ascertain the meaning of their movements.

"If she says there is mischief afoot, you may depend that there is. Yes, Dingle, you had better go. Take who you please, find out what you can, and get back as soon as possible."

The visit of this strange being was only a night or two after the interview between Abbot and Peterson, so that the latter had not yet started upon his hunt after the renegade McGable. Upon consulting with Dingle, it was argued between them that, as there was no need of hurrying in such a matter, they would defer their expedition until after their return from Piqua. The safety of the settlement was paramount to all other considerations. Besides, it was very probable that the renegade was in the village named, and they were just as likely to accomplish the object of both their journeys at the same time. The two rangers held a long consultation, and the conclusion they came to took all by surprise. It was that Peterson should visit the Shawnee town in Paint Creek valley, while Dingle, in company with the redoubtable Jenkins, would reconnoiter Piqua. There was wisdom in this plan certainly, but many thought it singular that the two should separate, when they had never been known to do such a thing before when in service.

The Shawnees were the great enemy of the whites, and to them may be traced nearly all of the long and bloody wars on the frontier. They were a vindictive, revengeful, "restless people, delighting in wars." Their very name, as has been remarked, was a word of terror or of execration to the early settlers among the canebrakes of Kentucky or upon the rich bottoms of Ohio.

When this country was discovered, the Shawnees occupied the southern part of Georgia and Florida. Here they, at last, became so obnoxious to the other Indians by their continual murders and robberies, that a combination of the most powerful tribes—the Choctaws, Cherokees, and Creeks, was effected, and perpetual, unceasing war was declared against them. Finding the country too hot to hold them, the Shawnees emigrated north, settling on the Ohio and its tributaries. The Wyandots welcomed them, and they increased to a mighty and powerful nation, retaining their characteristic traits. From the commencement of the old French war, in 1755, down to the final struggle between Tecumseh and the whites, nearly sixty years after, they were continually engaged in some murderous foray, interrupted only by a dozen years of quiet, succeeding the treaty of Wayne.

Like all large Indian nations, the Shawnees were subdivided into tribes, and these subdivided into families. The names of but four of these tribes are now known: The Piqua, Kiskapocoke, Chillicothe, and Mequachake. Piqua, in the Indian tongue, means a man rising from the ashes, and there is a tradition among them, that it was thus this division originated.

They had a large village at the head of Massie's Creek, a short distance north of where Xenia now stands, and another named Piqua, on Mad River, a few miles below Springfield. Their principal headquarters were in the valley of Paint creek and Sciota river.