The Hunters of the Ozark

by Edward Sylvester Ellis

It was clear to him that the Wolf had lost prestige, instead of gaining sympathy by his last misfortune. Having gone out to gather wool he had come back shorn, to go out a second time and to come back shorn to a still more ludicrous degree. The manner in which the Wolf kept apart from the rest, affiliating only with the single warrior at his side, showed the feeling in the party.

It was easy to recognize the leader or chieftain, though his dress was precisely like the rest, but his air of authority told the story plainly enough. The Winnebagos were a fine set of men in their war paint, and, as I have said, were able to give a good account of themselves in any scrimmage in which they might become engaged.

As unexpectedly to the warriors as to Deerfoot himself, the Winnebago chieftain, who was standing on one side of the fire where his rifle with several others leaned against a tree, took his pipe from between his lips and spoke to the Wolf in tones which caused that redskin to look up in wonder. Seeing that the sachem hesitated, as if waiting for him to rise, the Wolf came nimbly to his feet, as did his friend at his elbow. The majority of the rest, however, sat still and showed no special interest in what was going on.

"The Wolf was the bravest of the Winnebagos," remarked the chief, "when our war parties met those of the Sauks and Foxes and Pottawatomies who dared to come into our country; the heart of the Wolf bounded with delight and no tomahawk was hurled with such swiftness as his: no gun was fired more often; no scalping knife took back more scalps to hang upon the ridge-pole of his wigwam.

"But the Wolf came across the Big Water and his heart longed for the scalp of the pale face; he went out to hunt for it; he came back; the tongue of the Wolf is not double and tells no lies; the Wolf met a Shawanoe warrior who took his gun from him.

"It was the young Shawanoe called Deerfoot; the Winnebagos have been told about Deerfoot, the friend of the white man; the heart of Black Bear (meaning himself) was angry; he was chief of the Winnebagos; he told the Wolf that he must go forth and bring back his rifle; the Wolf went; he did not bring back his rifle, but left his knife behind; Deerfoot saw him and took it away from him.

"Deerfoot is but a youth; he is not a mighty warrior; the Wolf must get his gun and knife; he must bring back the scalp of the Shawanoe, he shall take Wau-ko-mia-tan with him; each shall have his gun; let them bring back the scalps of Deerfoot and the two pale faces with him; then will Black Bear forget that the Wolf was not always a great warrior.

"Let the Wolf and Wau-ko-mia-tan make haste; the Winnebagos are on the war path; they will carry back with them the scalps of the pale faces who are gathering the skins of the beaver and otter and foxes by the base of the mountain."

It may be said that this little speech developed the plan of the Winnebago campaign. The Wolf had fallen so low in the opinion of his chieftain and brother warriors, that it was necessary for him to take heroic measures to restore himself. Seeing this, the sachem had just notified him that he must secure the scalps of Deerfoot and the two white boys with him. Wau-ko-mia-tan (who was the warrior that sat at the elbow of the Wolf), was to be his companion. The chieftain knew how closely the two were allied, and he indulged in the little fiction of allowing one to keep company with the other, when the truth was he was afraid to let the Wolf go alone. Since on each of the two former excursions he had lost something, the probabilities were that if he came back again, it would be without his scalp.

The eagerness with which the Wolf accepted this task, the moment he found that he was to have a companion, showed that he was an admirable representative of the average Indian: gratitude to him was a vice rather than a virtue.