[pg vi]

To William Sturgis Bigelow, M.D. In memory of the delightful experiences in the “Heart of Japan” this volume is affectionately inscribed by the AUTHOR.


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PREFACE

In an exceedingly interesting article on the early study of the Dutch in Japan, by Professor K. Mitsukuri,[1] the author has occasion to refer to the uncle of one of the three famous Japanese scholars who translated into Japanese a Dutch book on anatomy. He says this uncle “Miyada was almost eccentric in his disposition. He held it to be a solemn duty to learn any art or accomplishment that might be going out of the world, and then describe it so fully that it might be preserved to posterity.” The nephew was faithful to his uncle's instructions, and “though following medicine for his profession, he took it upon himself to learn ‘hitoyogiri,’—a certain kind of music which was well-nigh forgotten,—and even went so far as to study a kind of dramatic acting.”

Though not animated by Miyada's spirit when I set about the task of collecting the material embodied in this work, I feel now that the labor has not been altogether in vain, as it may result in preserving many details of the Japanese house,—some of them trivial, perhaps,—which in a few decades of years may be difficult, if not impossible, to obtain. Whether this has been accomplished or not, the praiseworthy ambition of the old Japanese scholar might well be imitated by the ethnological student in his investigations,—since nothing can be of greater importance than the study of those nations and [pg viii] peoples who are passing through profound changes and readjustments as a result of their compulsory contact with the vigorous, selfish, and mercantile nations of the West, accompanied on their part by a propagandism in some respects equally mercenary and selfish.

Thanks to the activity of a number of students of various nationalities in the employ of the Japanese government, and more especially to the scholarly attachés of the English legation in Japan, much information has been obtained concerning this interesting people which might otherwise have been lost. If investigators and students would bear in mind the precept of Miyada, and seize upon those features in social life—forms of etiquette, frames, ceremonies, and other manners and customs—which are the first to change in any contact with alien races, a very important work would be accomplished for the future sociologist. The native Japanese student might render the greatest service in this work by noting down from the older persons, before it is too late, the social features and habits of his own people as they were before the late Revolution. Profound changes have already taken place in Japan, and other changes are still in progress. As an indication of the rapidity of some of these changes, reference might be made to an interesting memoir, by Mr. McClatchie, on “The Feudal Mansions of Yedo;” and though this was written but ten years after the revolution of 1868, he speaks of the yashiki, or fortified mansions where dwelt the feudal nobles of Japan, as in “many cases deserted, ruined, and fallen into decay;” and he describes observances and manners connected with the yashiki, such as “etiquette of the gates,” “exchange of yashiki,” “rules relating to fires,” etc., which were then obsolete at the time of his writing, though in full force but a few years before.