Writers on Japan have often commented upon the absence of any grand or imposing architectural edifices in that country; and they have offered in explanation, that in a country shaken by frequent earthquakes no stately structures or buildings of lofty proportions can endure. Nevertheless, many such structures do exist, and have existed for centuries,—as witness the old temples and lofty pagodas, and also the castles of the Daimios, notably the ones at Kumamoto and Nagoya. If the truth were known, it would be found that revolution and rebellion have been among the principal destructive agencies in nearly obliterating whatever may have once existed of grand architectural structures in Japan.
Aimé Humbert finds much to admire in the castles of the Daimios, and says, with truth: “In general, richness of detail is less aimed at than the general effect resulting from the grandeur and harmony of the proportions of the buildings. In this respect some of the seigniorial residences of Japan deserve to figure among the architectural monuments of Eastern Asia.”
In regard to the architecture of Japan, as to other matters, one must put himself in an attitude of sympathy with her people, or at least he must become awakened to a sympathetic appreciation of their work and the conditions under which it [pg 46] has arisen. Above all, he must rid himself of all preconceived ideas as to what a house should be, and judge the work of a Japanese builder solely from the Japanese stand-point. Architectural edifices, such as we recognize as architectural, do not exist outside her temples and castles. Some reason for this condition of things may be looked for in the fact that the vast majority of the Japanese are poor,—very poor; and further, in the fact that the idea of co-operative buildings, with the exception of the Yashiki barracks, has never entered a Japanese mind,—each family, with few exceptions, managing to have a house of its own. As a result of this, a vast number of the houses are shelters merely, and are such from necessity; though even among these poorer shelters little bits of temple architecture creep in,—quite as scanty, however, in that respect as are similar features in our two-storied wooden boxes at home, which may have a bit of Grecian suggestion in the window caps, or of Doric in the front door-posts.
In considering the temples of the Japanese, moreover, one should take into account their methods of worship, and precisely what use the worshippers make of these remarkable edifices. And so with intelligent sympathy finally aroused in all these matters, they begin to wear a new aspect; and what appeared grotesque and unmeaning before, now becomes full of significance and beauty. We see that there is something truly majestic in the appearance of the broad and massive temples, with the grand upward sweep of their heavily-tiled roofs and deep-shaded eaves, with intricate maze of supports and carvings beneath; the whole sustained on colossal round posts locked and tied together by equally massive timbers. Certainly, to a Japanese the effect must be inspiring beyond description; and the contrast between these structures and the tiny and perishable dwellings that surround them renders the former all the more grand and impressive. Foreigners, though familiar with the cathedral architecture of Europe, must [pg 47] yet see much to admire in these buildings. Even in the smaller towns and villages, where one might least expect to find such structures, the traveller sometimes encounters these stately edifices. Their surroundings are invariably picturesque; no sterile lot, or worthless sand-hill outside the village, will suit these simple people, but the most charming and beautiful place is always selected as a site for their temples of worship.
Whatever may be said regarding the architecture of Japan, the foreigner, at least, finds it difficult to recognize any distinct types of architecture among the houses, or to distinguish any radical differences in the various kinds of dwellings he sees in his travels through the country. It may be possible that these exist, for one soon gets to recognize the differences between the ancient and modern house. There are also marked differences between the compact house of the merchant in the city and the country house; but as for special types of architecture that would parallel the different styles found in our country, there are none. Everywhere one notices minor details of finish and ornament which he sees more fully developed in the temple architecture, and which is evidently derived from this source; and if it can be shown, as it unquestionably can, that these features were brought into the country by the priests who brought one of the two great religions, then we can trace many features of architectural detail to their home, and to the avenues through which they came.
In connection with the statement just made, that it is difficult to recognize any special types of architecture in Japanese dwellings, it may be interesting to mention that we found it impossible to get books in their language treating of house architecture. Doubtless books of this nature exist,—indeed, they must exist; but though the writer had a Japanese bookseller, and a number of intelligent friends among the Japanese, looking for such books, he never had the good fortune to [pg 48] secure any. Books in abundance can be got treating of temple architecture, from the plans of the framing to the completed structure; also of kura, or go-downs, gateways, tori-i, etc. Plans of buildings for their tea-ceremonies, and endless designs for the inside finish of a house,—the recesses, book-shelves, screens, and indeed all the delicate cabinet-work,—are easily obtainable; but a book which shall show the plans and elevations of the ordinary dwelling the writer has never yet seen. A number of friends have given him the plans of their houses as made by the carpenter, but there were no elevations or details of outside finish represented. It would seem as if, for the ordinary houses at least, it were only necessary to detail in plan the number and size of the rooms, leaving the rest of the structure to be completed in any way by the carpenter, so long as he contrived to keep the rain out.
If there is no attempt at architectural display in the dwelling-houses of Japan the traveller is at least spared those miserable experiences he so often encounters in his own country, where to a few houses of good taste he is sure to pass hundreds of perforated wooden boxes with angular roofs and red chimneys unrelieved by a single moulding; and now and then to meet with one of those cupola-crowned, broad-brimmed, corinthian-columned abominations, as well as with other forms equally grotesque and equally offending good taste.
Owing to the former somewhat isolated life of the different provinces, the style of building in Japan varies considerably; and this is more particularly marked in the design of the roof and ridge. Though the Japanese are conservative in many things concerning the house, it is worthy of note that changes have taken place in the house architecture within two hundred and fifty years; at all events, houses of the olden times have much heavier beams in their frame and wider planks in their structure, than have the houses of more recent times. [pg 49] A probable reason is that wood was much cheaper in past times; or it is possible that experience has taught them that sufficiently strong houses can be made with lighter material.
The Japanese dwellings are always of wood, usually of one story and unpainted. Rarely does a house strike one as being specially marked or better looking than its neighbors; more substantial, certainly, some of them are, and yet there is a sameness about them which becomes wearisome. Particularly is this the case with the long, uninteresting row of houses that border a village street; their picturesque roofs alone save them from becoming monotonous. A closer study, however, reveals some marked differences between the country and city houses, as well as between those of different provinces.
The country house, if anything more than a shelter from the elements, is larger and more substantial than the city house, and with its ponderous thatched roof and elaborate ridge is always picturesque. One sees much larger houses in the north,—roofs of grand proportions and an amplitude of space beneath, that farther south occurs only under the roofs of temples. We speak now of the houses of the better classes, for the poor farm-laborer and fisherman, as well as their prototypes in the city, possess houses that are little better than shanties, built, as a friend has forcibly expressed it, of “chips, paper, and straw.” But even these huts, clustered together as they oftentimes are in the larger cities, are palatial in contrast to the shattered and filthy condition of a like class of tenements in many of the cities of Christian countries.