Figs. 114, 115, 116, and 117. Ornamental-headed nails.

Spanning the tokonoma above is a finished beam a foot or more below the ceiling, the interspace above being plastered, as are the walls of both recesses. A similar beam spans the chigai-dana at a somewhat lower level. When the cross-beam of the chigai-dana connects with the toko-bashira, as well as in the joining of other horizontal beams with the uprights, ornamental-headed nails are used. These are often of elaborately-wrought metal, representing a variety of natural or [pg 135] conventional forms. Figs. 114, 115, 116, and 117 present a few of the cheaper forms used; these being of cast metal, the finer lines only having been cut by hand. These nails, or kazari-kugi, are strictly ornamental, having only a spur behind to hold them into the wood.

The partition dividing these two recesses often has an ornamental opening, either in the form of a small window barred with bamboo, or left open; or this opening may be near the floor, with its border made of a curved stick of wood, as in the figure we are now describing.

In the chigai-dana there are always one or more shelves ranged in an alternating manner, with usually a continuous shelf above closed by sliding doors. A little closet on the floor in the corner of the recess is also closed by screens, as shown in the figure. The wood-work of this may be quaintly-shaped sticks or highly-polished wood.

This room illustrates very clearly a peculiar feature in Japanese decoration,—that of avoiding, as far as possible, bi-lateral symmetry. Here are two rooms of the same size and shape, the only difference consisting in the farther room having two recesses, while the room nearer has a large closet closed by sliding screens. It will be observed, however, that in the farther room the narrow strips of wood, upon which the boards of the ceiling rest, run parallel to the tokonoma, while in the nearer room the strips run at right angles. The mats in the two rooms, while arranged in the usual manner for an eight-mat room, are placed in opposite ways; that is to say, as the mats in front of the tokonoma and chigai-dana are always parallel to these recesses, the other mats are arranged in accordance with these. In the room coming next, the arrangement of mats, while being the same, have the two mats running parallel to the line dividing the rooms, and of course the other mats in accordance with these. This asymmetry is carried out, of course, in the two [pg 136] recesses, which are unlike in every detail,—their floors as well as the lower borders of their hanging partitions being at different levels. And in the details of the chigai-dana symmetrical arrangement is almost invariably avoided, the little closet on the floor being at one side, while a shelf supported on a single prop runs from the corner of this closet to the other side of the recess; and if another shelf is added, this is arranged in an equally unsymmetrical manner. In fact everywhere, in mats, ceiling, and other details, a two-sided symmetry is carefully avoided.

How different has been the treatment of similar features in the finish of American rooms! Everywhere in our apartments, halls, school-houses, inside and out, a monotonous bi-lateral symmetry is elaborated to the minutest particular, even to bracket and notch in pairs. The fireplace is in the middle of the room, the mantel, and all the work about this opening, duplicated with painful accuracy on each side of a median line; every ornament on the mantel-shelf is in pairs, and these are arranged in the same way; a single object, like a French clock, is adjusted in the dead centre of this shelf, so that each half of the mantel shall get its half of a clock; a pair of andirons below, and portraits of ancestral progenitors on each side above keep up this intolerable monotony; and opposite, two windows with draped curtains parted right and left, and a symmetrical table or cabinet between the two, are in rigid adherence to this senseless scheme. And outside the monotony is still more dreadful, even to the fences, carriage-way and flower-beds; indeed, false windows are introduced in adherence to this inane persistency in traditional methods. Within ten years some progress has been made among the better class of American houses in breaking away from this false and tiresome idea, and our houses look all the prettier for these changes. In decoration, as well, we have made great strides in the same direction, thanks to the influence of Japanese methods.

While the general description just given of the tokonoma and chigai-dana may be regarded as typical of the prevailing features of these recesses, nevertheless their forms and peculiarities are infinitely varied. It is indeed rare to find the arrangement of the shelves and cupboards in the chigai-dana alike in any two houses, as will be seen by a study of the figures which are to follow. Usually these two recesses are side by side, and run at right angles with the verandah, the tokonoma almost invariably coming next to the verandah. Sometimes, however, these two recesses may stand at right angles to one another, coming in a corner of the room away from the verandah. The tokonoma may be seen also without its companion recess, and sometimes it may occupy an entire side of the room, in which case it not infrequently accommodates a set of two or three pictures. When these recesses come side by side, it is usual to have an entire mat in front of each recess. The guest of honor is seated on the mat in front of the tokonoma, while the guest next in honor occupies a mat in front of the chigai-dana.