"In the present Report numerous independent witnesses of unimpeachable integrity, and some with high scientific attainments, testify to the same class of facts, viz.:—(1) The automatic and apparently irresistible motion of the twig in the hands often of a complete novice; and (2) that, when the forked twig does not move in a person's hands, if the dowser takes one link of the twig, or even places his hand on the wrist of the insensitive person, the previously inert twig now turns vigorously and often breaks in two in the effort to resist its motion. As regards (1), see the letter from the President of the Royal Geological Society of Cornwall on p. 219,[61] who states that the Clerk of his Parish Council, on finding the rod suddenly twist in his hands, called out—'It is alive, sir, it is alive!' Mr. Enys adds: 'This exactly describes the sensation when the rod moves.' ... Mr. Bennett, of Oxford, on p. 176, refers to the frantic motion and the ultimate breaking of the twig 'held firmly' in the dowser's hands.... As regards (2), see Mr. Morton's letter to The Engineer, given on p. 172; Mr. Morton found the rod would not move in his hands, but when the late John Mullins, the dowser, 'laid his hands on my wrists and grasped them firmly, then the twig instantly began to turn, and continued turning till he removed his hands. He never touched the twig while it was in my hands.' Mr. Montague Price in his letter on p. 181 states: 'I held one side of the forked rod myself and the diviner the other, and when we came to water [alleged underground water] the strain was so great on my fingers I was obliged to ask him to stop. From the position of the rod it was almost impossible for him to produce the pressure, which increased with the strength of the stream.' ...
"The usual practice, after watching a dowser at work, is for some of the onlookers to try if the forked twig will move in their hands. Generally speaking, one or more, out of perhaps ten or twelve persons, discover, to their astonishment, that the twig curls up in their hands—at the same places at which it did with the dowser. Here is such an experience. Mrs. Hollands writes to me as follows:—
"'Dene Park, Tonbridge, October 9, 1899.
"'In answer to your note of inquiry about the divining rod, the whole thing is rather a long story, but the practical result of the water dowser's visit was to find water which now supplies the house. One of my daughters found she had the strange power which moves the divining rod, and it works for her now quickly over any spring. It is most interesting, as you can feel the rod move if you take one side of it, and take one of her hands, she holding the other end of the rod—it struggles up, and would break off altogether if you did not allow it to move. My daughter has since found several springs on the estate, where we have sunk wells. They have stood us in very good stead these last dry seasons.
Minnie Hollands.'
"A similar experience is given by Miss M. Craigie Halkett, who published some excellent photographs of a dowser at work in Sketch for 23rd August 1899. Miss Halkett writes to me as follows:—
"Lauriston, New Eltham, Kent,
September 8, 1899.
"The man depicted in the photographs is not a water-finder by profession. He is a tenant farmer residing at Catcolt, a village near Bridgwater, and merely exercises the art to oblige his neighbours. Several of the country people in this neighbourhood (Somerset) have the gift. It has never been known to fail. Personally I was rather sceptical on the subject, but was converted by the stick turning in my hands when standing over a spring. There were about six persons present at the time; all tried it, but it would turn for no one excepting the man in the picture and myself. I experienced a sort of tingling sensation in my arms and wrists, but otherwise was quite unaware when the forked stick began to turn, it seemed to go over so quickly.
"'Maude Craigie Halkett.'
"Miss Halkett does not say how she knew she was 'standing over a spring' when the twig turned in her hands; this statement is very characteristic of many others that have reached me."[62]
Professor Barrett's views as to the source of the power which moves the rod are entitled to more attention than those of any one else. In a chapter on "Theoretical Conclusions" in the first of his two Reports, he says: "Few will dispute the proposition that the motion of the forked twig is due to unconscious muscular action." He then gives a summary of the causes which, he believes, determine that action. Among these he enumerates, impressions from without unconsciously made upon the dowser's mind from his own trained observation and practice, and from bystanders. He also believed that in some cases an impression appears to be gained through Thought-Transference. He did not, however, think this covered the whole ground. A peculiar pathological effect is produced on the dowser; but to what this is due can only be ascertained by persevering and unbiassed investigation.
Professor Barrett's second Report contains a long and interesting discussion of this problem. His views had undergone some modification. He adheres to his previous view that the "curious phenomena attending the motion of the so-called divining rod are capable of explanation by causes known to science" (e.g. involuntary muscular action). But he has become more impressed with the view that the suggestion may arise "from some kind of transcendental discernment possessed by the dowser's subconscious self." And he further says: "For my own part, I am disposed to think that this cause, though less acceptable to science, will be found to be a truer explanation of the more striking successes of a good dowser." In conclusion Professor Barrett says still more definitely: "This subconscious perceptive power, commonly called 'clairvoyance,' may provisionally be taken as the explanation of those successes of the dowser which are inexplicable on any grounds at present known to science."[63]
FOOTNOTES:
[55] Proceedings S.P.R., vol. ii. pp. 79-107.
[56] Ibid., vol. xiii. (Part XXXII.), pp. 2-282, and vol. xv. (Part XXXVI.), pp. 130-383.
[57] Proceedings S.P.R., vol. xiii. pp. 145-148.
[58] Proceedings S.P.R., vol. xiii. pp. 88-89.