Outside of amorous and knightly themes, Ulrich's mind is not active, but he occasionally shows a philosophical observation on social topics, as in the present context, where he comments on female vanity in dress:

"Woman's nature, young and old, likes many clothes. Even if she does not wear them all, she is pleased to have them, so that she can say, 'an if I liked, I could be better dressed than other people.' Good clothes are becoming to beautiful women, and my foolish masculine opinion is that a man should take pleasure in dressing them well, since he should hold his wife as his own body."

Certainly Ulrich took pleasure in dressing himself well.

The Venus-journey ended, and Ulrich counted up the results. Two hundred and seventy-one of his spears had been broken, and he had broken three hundred and seven; he had brought honor upon his lady by his loyalty and valor; and had shown her constant devotion, even though he had momentarily fallen in love with a bewitching woman at one of his stopping-places, and taken advantage of his disguise to kiss various fair ones at mass. Is it possible that the anonymous heroine heard of such trivial infidelities? At any rate, the next visit of the messenger brought a bitter dismissal, with cruel charges of inconstancy. She would always hate him, and never hold him dear; she was angry with herself for giving him a ring; she bade him return it at once. Alas, poor Ulrich! Never had he entertained a false thought; if he had ever been guilty of one, he would in no wise have survived it. "I sat weeping like a child; from weeping I was almost blind. I wrung my hands pitilessly; in my distress my limbs cracked as one snaps dry wood." Well may the poet declare that exhibition of grief no child's play. As the lover and his bosom friend sat weeping together, Ulrich's brother-in-law admonished him that such behavior disgraced the name of knight; moreover, there was no reason for melancholy now, when the champion ought to be happy in the fine reputation just made. "If women hear how you are behaving, they will always hate you for this weak mood." Ulrich tried to tell about his grief for the lady whom he had served so long, but the strain was too great: "The blood in truth burst out from my mouth and my nose, so that I was all blood." It was perhaps natural for his friend to thank God that "before his death he had been permitted to see one man who truly loves." Yet he bade him be courageous. "Nothing helps so much with ladies as good courage. Melancholy doesn't succeed with them at all. Joyousness always has served well with women."

Water is stable compared with Ulrich's temperament. Close upon the anguish of this renewed rejection he goes home for a ten-days' visit with his wife,—"my dear wife, who could not be dearer to me even though I had another woman for the lady of my life." Within eight lines this mercurial poet speaks of his comfort with his wife, and of the suffering of his love-languishing heart.

Another message from his dream brought a renewed expression of coldness. She felt kindly to him, but she never would grant favor to any one. But another song and messenger secure at last the promise of an interview. Yet notice the conditions. Evidently this lady was a humorist, to whom her former page was amusing when her less complaisant mood did not find him tiresome. And perhaps she thought that he could not accept her terms. She says she will see him if he will come the next Sunday morning before breakfast, dressed in poor clothes, and in company with a squad of lepers who have a camp near her castle. But even then he is to indulge in no hope of her love. The distance is so great that he thinks he will be unable to cover it in time; but he is told that he must, for "women are very strange; they wish men constantly to carry out their desires, and to any one who fails to do so they are not well disposed." On Saturday he rode thirty-six miles, lost two horses by the forced journey, very likely over rough country, and was wearied by the exertion of so hard an effort. But he succeeded, and as soon as they reach the neighborhood of the castle, he and his two companions put on poor clothes—the shabbiest they could procure,—and with leper cups and long knives for their safety among such outcasts of society, they go to the spot where thirty lepers are huddled together. Mediæval charity and religion are illustrated by this incident; the miserable beggars explain that a lady of the castle is ill, and therefore they often receive food and money in recompense for their prayers for her recovery. Beating his clapper like one of them, he goes toward the castle gate, and meets an envoy maid who bids him beware of failing to obey every command literally, and adds that her mistress will not see him yet awhile. That personal vanity which always marked him had submitted to stains of herbs to disguise his face, as well as to miserable and ragged dress, and off he went, in the servitude of love, and sat among the lepers, ate and drank among them—nay, even went about begging for scraps, which, however, he threw under a bush. The foul odors and the filthiness of the wretches about him made the day almost insufferable, but at last night came, and he hid himself in a field of grain, getting well stung by insects and drenched in a cold storm. But he told himself that "whoever has in his troubles sweet anticipation, he can endure them." In the morning he went to the castle again, and was encouraged to believe that he would be received that evening. So he returned and ate with the beggars; then he escaped to a wood, and with true old German nature-sentiment, he sat down where the sun fell through the trees and listened to the birds—many were singing—and forgot the cold.

Toward evening he secured another interview with the maid, and received directions for the night. He and his companion hid in the ditch before the castle, skulking from the observation of the patrol, until well after dark; then when the signal light appeared at a certain window he went beneath it, and found a rope made of clothes hanging down. In this he fastened himself, and hands above began to raise him, but when he was half way up they could raise him no farther, and he was let down to the ground. This happened three times; and yet, guileless Ulrich, you had no glimmering that perhaps it was a joke? The companion was lighter than his lord, and it occurred to the two that they had better change places. So they did, and the substitute was lifted into the window by the waiting ladies above, and then Ulrich himself arrived there. He was given a coat (an accident below had compelled him to leave his on the ground), and, blissful moment, he was ushered into the presence of the woman whom he had so long served without even a glimpse. It was a brilliant social scene which broke upon those enamoured eyes, indeed too brilliant and too social to correspond with a lover's sentiment for "dual solitude." His soul's desire, richly dressed, sat upon a couch, surrounded by a bevy of ladies. Her husband, it is true, was not present, but with an absence of tact (as it must have seemed to Ulrich) she fell to talking about him and her complete happiness in his love. Their mutual confidence is so strong that he is quite willing to have her receive any visitors whom she pleases, and she added that her true mind served him better than any safeguard which he could put upon her. Awkward as such a line of conversation made it, Ulrich began to tell the story of his heart, and entreats her to respond to his devotion. She assured him that she had no thought of ever loving him; she had consented to this interview only to assure him of her kindly feeling, and satisfy him from her own lips that he must cherish no romantic hope. If he continued to ask her to love him, he should lose her favor. "I was horrified," he declares, "and started up at the threat."

At this point in the interview he withdraws to talk to his cousin, who was with other ladies in an adjoining apartment, and who advised him to return and plead again. But an abrupt dismissal sends him into a moody reflection, which culminates in a desperate resolve. Now or never; he sends her word of his determination, and then rushes in and tells her that if she will not say she loves him, he will kill himself then and there. The lady sees that such a suicide would be compromising, and tries to persuade him that perhaps she may some time. Ah, no such coyness; she must confess her love to-night. Finally, as a last resource, she thinks of employing the usual right of a courted woman—putting her lover to a test of his devotion. He has already given her so many that a trifling, a merely formal one will serve now. Let him just get into the clothes-rope again and be lowered part way down, and pulled back; then she will say she loves him. A glimmer of suspicion flits over his mind, but she gives him her hand as a pledge, and he gets into the rope. Now he is hanging outside the window, still holding the dear hand, and such sweet things as she whispers, as she leans out—no knight was ever so dear to her; now comes his contentment, all his troubles are past now! She even coddles his chin with her disengaged hand, and bids him kiss her. Kiss her! In his joy he lets go the hand he was holding, to throw both arms about her neck, when suddenly he is dropped to the ground so swiftly "that he ran great peril of his life."[7]

In the rooms above a score of voices ringing with laughter, on the ground a too credulous child of Mars and Venus, cursing his day. Ulrich spies a deep pool and is about to drown himself, when his companion arrives with a little present sent by the lady. She promises—(the gentleman afterward confesses that this is a falsehood of his own to preserve Ulrich from despair)—that if he will return in three weeks, she will assure him of her real affection. But now it is near day, and they must hasten off; providentially there is a tournament awaiting them, which will distract his attention. But he sends his friend back to have a talk with the lady, who is in a rather humorous mood, and says that Ulrich made so much noise when he fell that one of the guard thought it was the Devil. But though she laughs, she evidently has had enough of such fun, for she tells the messenger that if his lord wishes her favor he must make the journey over-sea. Ulrich agrees to go, but he is warned against the almost hopeless dangers of that most formidable of pilgrimages; he is reminded that no one ever took such a perilous journey except for God, and that he would surely sacrifice his soul, if he lost his life thus for a woman.