Into a world unknown?”—
and the name of Mary Willcox, who died in 1901 at the age of eighty-eight. A cottage or two stand not quite opposite, behind gardens of wallflowers, mezereon, periwinkle, and tall copper-coloured peony shoots, and a wall smothered in snow-on-the-mountains or alyssum. On the same side, beyond, a dark farm-house and its outbuildings project and cause the road and water to twist. The bank on that side, the left, covered with celandines and topped with elms, now carries a footpath of broad flagstones a yard or two above the road. Where this footpath ends, the road, still ascending, forks, and at once rejoins itself, thus making a small triangular island, occupied by a ruinous, ivy-mantled cottage and a cultivated vegetable garden. At the lower side a newish villa with a piano faces past the ruin uphill. At the upper side, facing past the ruin and the villa downhill, is a high-walled stone house of several gables, small enough, but possessing dignity and even a certain faint grimness: it is backed on the roadside by farm buildings. I saw and heard nobody from the “Half Moon” to this house, except a chicken. Here I turned off from the road along a lane which ended a mile away at a cottage and a farm-house, and in one of the ploughed fields I came upon a plain stone tower, consisting of two storeys, round-arched, roofless, in the company of a tall lime tree. It looks over the low land towards the White Horse at Westbury. Once, they told me, the upper storey held a water tank; but as the map shows an ancient beacon at about this spot, I thought of it as a beacon rather than as a water tower.
I returned and went some way along the road to Beckington. A few people were walking in towards Rudge, children were picking primroses from both sides of the hedges, watched silently and steadfastly by a baby in a perambulator, not less happy in the sun than they. For the sun shone radiant and warm out of a whitewashed sky on the red ploughlands and wet daisy meadows by Seymour’s Court Farm, on the teams pulling chain harrows and pewits plunging round them, and on the flag waving over Road Church as if for some natural festival. I found my first thrush’s egg of the year along this road, in which I was fortunate; for the bank below the nest had been trodden into steps by boys who had examined it before me.
I went downhill again through Rudge and took the road for North Bradley, keeping above the left bank of the river Biss and commanding the White Horse on the pale wall of the Plain beyond it. This took me past Cutteridge, a modest farm, all that remains of a great house, whose long avenues of limes, crooked and often as dense as a magpie’s nest, still radiate from it on three sides. This is a country of noble elms, spreading like oaks, above celandine banks.
Turning to the right down a steep-sided lane after passing Cutteridge I reached the flat, rushy, and willowy green valley of the Biss. The road forded the brook and brought me up into the sloping courtyard of Brook House Farm. On the right was a high wall and a pile of rough cordwood against it; on the left a buttressed, ecclesiastical-looking building with tiers of windows and three doorways, some four or five centuries old; and before me, at the top of the yard, between the upper end of the high wall and the ecclesiastical-looking building, was the back of the farm-house, its brass pans gleaming. This is the remnant of Brook House. What is now a cowshed below, a cheese room above, has been the chapel of Brook House, formerly the seat of Paveleys, Joneses, and Cheneys. The brook below was once called Baron’s brook on account of the barony conferred on the owner: the family of Willoughby de Broke are said to have taken their name from it. The cows made an excellent congregation, free from all the disadvantages of believing or wanting to believe in the immortality of the soul, in the lower half of the old chapel; the upper floor and its shelves of Cheddar cheeses of all sizes could not offend the most jealous deity or his most jealous worshippers. The high, intricate rafter-work of the tiled roof was open, and the timber, as pale as if newly scrubbed, was free from cobwebs—in fact, chestnut wood is said to forbid cobwebs. Against the wall leaned long boards bearing the round stains of bygone cheeses. Every one who could write had carved his name on the stone. Instead of windows there were three doors in the side away from the quadrangle, as if at one time they had been entered either from a contiguous building or by a staircase from beneath. Evidently both the upper and the lower chambers were formerly subdivided into cells of some kind.
The farmhouse is presumably the remnant of the old manor house, cool and still, looking out away from the quadrangle over a garden containing a broad, rough-hewn stone disinterred hereby, and a green field corrugated in parallelograms betokening old walls or an encampment. The field next to this is spoken of as a churchyard, but there seems to be no record of skeletons found there. Half a mile off in different directions are Cutteridge, Hawkeridge, and Storridge, but nothing nearer in that narrow, gentle valley....
The afternoon was as fine as Easter Monday could be, all that could be desired by chapel-goers for their Anniversary Tea. It was the very weather that Trowbridge people needed on Good Friday for a walk to Farleigh Castle, for beer or tea and watercress at the “Hungerford Arms.” As I bicycled into Trowbridge at four o’clock the inhabitants were streaming out along the dry road westward.
I am not fond of crowds, but this holiday crowd caused no particular distaste. Away from their town and separated into small groups they had no cumulative effect. They were for the time being travellers as much as I was. In any case, a town like Trowbridge is used to strangers of all kinds passing through it: it would take a South Sea Islander in native costume to make it stare as a village does. The crowd that I dislike most is the crowd near Clapham Junction on a Saturday afternoon. Though born and bred a Clapham Junction man, I have become indifferently so. Perhaps I ought to call my feeling fear: alarm comes first, followed rapidly by dislike. It is a crowd of considerable size, consisting of women shopping, of young men and women promenading, mostly apart, though not blind to one another, and of men returning from offices. They take things fairly easily, even these last, and can look about. I shall not pretend to define the difference between them and a village or a provincial town crowd. It is less homely than a village, less compact and abounding in clear types than a town. It is a disintegrated crowd, rather suspicious and shy perhaps, where few know, or could guess much about, the others. When I find myself among them, I am more confused and uneasy than in any other crowd. I cannot settle down in it to notice the three or four or half a dozen types, as I should do at Swindon, or Swansea, or Coventry; nor yet to please myself as with the general look of a village mob of forty or fifty, and a few of the most remarkable individuals. Here, at Clapham Junction, each one asks a separate question. In a quarter of an hour I am bewildered and dejected.
How different it is from a London crowd. In London everybody is a Londoner. Once in the Strand or Oxford Street I am as much at home as any one. If I were to walk up and down continuously for a week I should not be noticed any more than I am now. For all they know I am an Old Inhabitant. So is every one else from Cartmel or Tregaron. There are no lookers on: all are lookers on. I look hard at every one as at the pictures in a gallery, and no offence is taken. I can lose myself comfortably amongst them, and wake up again only when I find myself alone. Each day, except in the shops, an entirely new set of faces is seen, so far as memory tells me. A burly flower-girl, a white-haired youth, and a broken-down, long-haired actor or poet, are the only strangers in London I have seen more than once. Yet the combination is familiar. I am a Londoner, and I am at home. But I am not a Clapham Junction man any more than I am a Trowbridge man. Perhaps the reason of my discontent is that there are no Clapham Junction men, that all are strangers and aware of it, that they never truly make a mob like the factory men at New Swindon, and yet are too numerous to be regarded as villagers like the people of Rudge.
I did not stop in Trowbridge. Its twenty chimneys were as tranquil as its tall spire, and its slaughter-house as silent as the adjacent church, where the poet Crabbe, once vicar, is commemorated by a tablet, informing the world that he rose by his abilities. In fact, the noisiest thing in Trowbridge was the rookery where I left it. Like nearly all towns—market towns, factory towns—Trowbridge is girdled by villas, chestnuts, and elms, and in the trees rooks build, thus making a ceremoniously rustic entrance or exit. While the rooks cawed overhead, the blackbirds sang below.