The Other Man would not stay in Shepton Mallet. He was very angry with Shepton. He called it a godless place, and I laughed, supposing he lamented the lack of Apollo or Dionysus or Aphrodite; but he justified the word by relating his first visit to the church. The bell was ringing. It was five minutes to eleven on a Wednesday, a day of north-east wind, in February. With him entered a clergyman, and except for the old bell-ringer, the church was empty. When the bells ceased at eleven it was still empty. The clergyman and the bell-ringer mumbled together, the old man saying, “You see, nobody has come.” No service was held; the Other Man and the bell-ringer were unworthy. The clergyman struggled up the road against the north-east wind. “And look there,” exclaimed the Other Man, as we turned out of the long, narrow street of shops into Church Lane, mediæval-looking and narrower, “look there,” he exclaimed, pointing to the remains of a blue election poster on a wall, where these words survived,—

“Foreigners tax us; let us tax them.”

“Why,” said he, “it is not even in the Bible,” and with this he mounted and rode on toward Wells. The church tower was framed by the end walls of Church Lane, a handsome, tall tower with a pointed cap to it, and a worn statue of the Virgin and two other figures over the door. Immediately inside the door are tablets to seventeenth-century and eighteenth-century Barnards and Strodes of Down Hill, one bearing the inscription,—

“Urna tenet cineres

Animam deus.”

The truth of it sounded like a copper gong in that twilight silence. I went on among the ashes. Two window ledges, one looking east, one west, form couches for stone effigies. That in the eastward ledge, with his hand across the shield on his breast, looked as if happily sleeping; the other had lost an arm, and was not happy. I re-entered the main street by a side street broad enough for a market-place. Here are some of the inns, and at the edge of the pavement a row of fixed wooden shambles. The market cross stands at the turn. It is a stone canopy, supported by six pillars in a circle, and one central pillar surrounded by two stone steps or seats, and the south side wears a dial, dated 1841. To know the yards of the “Red Lion,” “George,” and “Bunch of Grapes,” and all the lanes and high-walled passages between Shepton and the prison, would be a task (for the first ten years of life) very cheerful to look back upon, and it would be difficult to invent anything more amusing and ingenious, as it would be impossible to invent anything prettier than the ivy, the ivy-leaved toadflax, and that kidney-leafed cressy white flower, growing on the walls of the passages. There are no public lights in Shepton, so that away from the shop lamps all now was dark in the side streets and edges of the town. The stone prison and all its apertures, like a great wasps’ nest, was a punishment to look at in the darkness. But night added grandeur to the many round arches of the viaduct on which the railway strides across the valley. At this, a sort of boundary to Shepton upon the east, I turned back, and ended the day at a temperance hotel. Its plain and not old-looking exterior, ordinary bar and public room, suggested nothing of the ancientness within. I found a good fire and peace in the company of a man who studied Bradshaw. With the aid of maps I travelled my road again, dwelling chiefly on Tellisford, its white bridge over the Frome, the ruined mill and cottage, the round tower of Vaggs Hill Farm, and the distinct green valley which enclosed them, and after this, the Nettlebridge valley and the dark house above it.

VIII.
SHEPTON MALLET TO BRIDGWATER.

Day opened cold, dull, and windy in Shepton Mallet. After paying the usual bill of about four shillings for supper, bed, and breakfast, I tried to get into the churchyard again; but it was locked, and I set out for Wells. The road led me past the principal edifice in Shepton on the west side, as the prison is on the east—the Anglo-Bavarian Brewery, which is also the highest in position. It is a plain stone heap and a tubular chimney-stack of brick. A lover of size or of beer at any price might love it, but no one else. I rode from it in whirls of dust down to Bowlish and into the valley of the Sheppey. To within a mile of Wells I was to have this little river always with me and several times under me. Telegraph posts also accompanied the road. It was a delightful exit; the brewery was behind me, a rookery before me in the beech trees of the outskirts. On both hands grassy banks rose up steeply. The left one, when the rookery was passed, was topped with single thorn trees, and pigs and chickens did their duty and their pleasure among the pollard ashes below. Most of the cottages of Bowlish are on the other side, their gardens reaching down in front of them to the stream, their straggling orchards of crooked apple trees behind within walls of ivy-covered stone. Where Bowlish becomes Darshill, the cottages are concentrated round a big square silk-mill and its mill pond beside the road. Up in the high windows could be seen the backs or faces of girls at work. All this is on the right, at the foot of the slope. The left bank being steeper, is either clothed in a wood of ivied oaks, or its ridgy turf and scattering of elms and ash trees are seldom interrupted by houses. A sewage farm and a farmhouse ruined by it take up part of the lower slope for some way past the silk-mill: a wood of oak and pine invades them irregularly from above. Then on both hands the valley does without houses. The left side is a low, steep thicket rising from the stream, which spreads out here into a sedgy pool before a weir, and was at this moment bordered by sheaves of silver-catkined sallow, fresh-cut. But the right side became high and precipitous, mostly bare at first, then hanging before me a rocky barrier thinly populated by oaks. This compelled the road to twist round it in a shadowy trough. In fact, so much has the road to twist that a traveller coming from the other direction would prepare himself for scaling the barrier, not dreaming that he could slink in comfort round that wild obstacle.

Out of this crooked coomb I emerged into dust whirls and sunshine. The village of Crosscombe was but a little way ahead, a long village of old stone cottages and slightly larger houses, and two mills pounding away. The river running among stones sounds all through it. At the bridge, where it foams over the five steps of a weir, a drinking fountain is somewhat complicated by the inscription: “If thou knewest the gift of God, thou wouldest have asked of Him, and He would have given thee living water.” At the “Rose and Crown,” outside which is a cross, or rather a knobbed pillar surmounting some worn steps, I branched up a steep lane to St. Mary’s Church. It has a spire instead of a tower, and an image of the Virgin at the base of it. Its broad-tailed weather-cock flashed so in the sun as to be all but invisible. The grass was at its greenest, the daisies at their whitest, in the churchyard, under the black cypress wedges, where lies something or other of many a Chedzoy, Perry, Hare, Hodges, and Pike. The upper side is bounded by a good ancient wall, cloaked in ivy and tufted with yellow wallflower. Another chiffchaff was singing here. While I was inside the building, a girl hung about, rattling the keys expectantly (but no more persuasively than the Titanic roadsters told their tale at Erlestoke), while I walked among the dark pews and choir stalls of carven oak, and looked at the tablets of the Hares and Pippets, great Clothiers of this country, and the brass of Mr. William Bisse, and his nine daughters and nine sons, and Mrs. Bisse, in the costume of 1625. The church has a substantial business flavour belonging to the days when it was so little known as to be beyond dispute that blessed are the rich, for they do inherit this world and probably the next. A few yards higher up the slope from the church is a Baptist chapel and a cottage in one, evidently adapted with small skill or expense from a church building older than the sect. Nothing divided the vegetable garden of the cottage from the graveyard of the chapel, and it looked as if the people of Crosscombe were ill content to raise merely violets from the ashes of their friends.