Under Edward II. Exeter College was founded, and linked from the beginning with the west country, by the simultaneous co-foundation of a school, and the rule that all the scholars should thence be drawn. Decent poverty and love of learning were the other qualifications of a scholar. Then followed Oriel, with Edward II. as its founder, the advowson of the Church of St. Mary the Virgin as part of its support, and its name derived from the Hall of La Oriole, which it received early, and soon afterwards occupied. Its library was the first college library; but the acquirement was technically defective, and the Fellows of Oriel could not resist the students who broke in and carried away the books. Fellows and admirers repaired the loss.

Philippa, Queen of Edward III., was joined with her chaplain in the foundation of Queen’s College “for the cultivation of Theology, to the glory of God, the advance of the Church, and the salvation of souls.” A little subtlety on the part of the founder and sentiment on the part of the queens, enabled the college to[Pg 104] exchange compliments with Anne of Bohemia, Henrietta Maria, Charlotte and Adelaide. The founder was a Cumberland man, and his college attracted a neighbour or a man who spoke with his accent or had the same traditions to become one of the fellows, equal in number with Christ and His apostles. Before and after the beginning of colleges, men from the same district made a small “new Scotland” or “new France” in Oxford streets. Thus the scholars of St. George’s and Oriel were for some time largely Welsh; at Balliol and University College there were many northerners. At all times these divisions were emphasised by conflicts with tongue and arrow and sword. Scholars overlooked their Aristotle at bloody arguments in Grove Street and Cornmarket, between North and South, Irish and Welsh and Scotch, in combinations that varied unaccountably or according to the politics of the day. You might know a scholar, as an ancient tinker remarked the other day, remembering the boxing booths of his youth, by the way he fought. The election of a chancellor, or a church wake, and an exchange of lusty oaths between men of two parties were the occasion. In later years Realists and Nominalists,—Orthodox and Wycliffites,—now and then reduced their disagreement to simple terms. Nor were the citizens with difficulty persuaded to take or make a side in the disputes, whether they encountered the scholars at inns, or as they stood on market-days,—the sellers of hay and faggots and hogs, stretching in their regular places from the East gate, in front of St. Mary’s and All Saints’, to Carfax and the[Pg 106][Pg 105]

GROVE STREET

This narrow street runs from the High Street opposite St. Mary’s Church alongside St. Mary’s Hall and Oriel College, emerging near to Merton, part of the tower of which College appears.

It contains some picturesque half-timbered buildings, some of which are shown in the picture.

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