ALL SOULS’ COLLEGE AND THE HIGH STREET
On the right of the picture are the entrance gate and part of the south front of All Souls’ College. West of the College, and facing the narrow street leading into Radcliffe Square, shows the east end of the south aisle of St. Mary’s Church, and the white pinnacles of the Nave.
Past the porch and the new extension of Brasenose to the High Street rises the tower and spire of All Saints’, the distance being closed by the tower of St. Martin at Carfax.
everlasting. The dust and stones of the street were as precious as gold: the gates were at first the end of the world. The green trees, when I saw them first through one of the gates, transported and ravished me; their sweetness and unusual beauty made my heart to leap, and almost mad with ecstasy, they were such strange and wonderful things. The men! O what venerable and reverend creatures did the aged men seem! Immortal cherubim! And young men glittering and sparkling angels, and maids strange seraphic pieces of life and beauty!”
Again, books began to flow in their natural courses to the libraries. Selden’s eight thousand came to the Bodleian. Building was resumed; for Brasenose chapel was half built by the time of the Restoration.
The Restoration restored to Oxford the Church, a few excellent old men, and the morals of the siege. The august Clarendon was indeed Chancellor; but the city became a fashionable resort. Charles II., with his Queen and Castlemaine, were there in 1663, and again with the Parliament in the year of the plague. “High-thundering Jove,” runs a contemporary ballad, supposed to be spoken by London to Oxford:—
High-thundering Jove cannot withstand thy charms,
That Britain’s mighty monarch in thy arms
Canst hold so fast, and quite to overcome
The greatest potentate in Christendom.
The aim of scholars, said Anthony à Wood, “is not to live as students ought to do, viz., temperate, abstemious, and plain and grave in their apparel; but[Pg 158] to live like gentry, to keep dogs and horses, to turn their studies into places to keep bottles, to swagger in gay apparell and long periwigs!” There was too much punning, thought Eachard. In his inquiry into the causes of the contempt of the clergy, he is not kind to the University of the day, and asks, “Whether or not Punning, Quibbling, and that which they call Joquing, and such delicacies of wit, highly admired in some academic exercises, might not be very conveniently omitted?” The first Common Room was established at Merton soon after the Restoration. But in that age even Common Rooms seem to have been but privileged and secluded inns, and quite without the severely genial amphictyonic character of to-day. When Pepys visited Oxford he naturally found it “a very sweet place”; spent 2s. 6d. on a barber in its honour; 10s. “to him that showed us All Souls’ College and Chichley’s picture”; 2s. for seeing the Brasenose butteries and the gigantic hand of the “Child of Hale”; and having seen the Physic Garden, the hospital, and Friar Bacon’s study, concluded: “Oxford mighty fine place, well seated, and cheap entertainment.” But the cheap entertainment is now among the lost causes. A little while afterwards, Evelyn attended the opening of the Sheldonian Theatre, built by Wren. He complained of the “tedious, abusive, sarcastical rhapsody” which was permitted on that occasion to the Terræ Filius, a kind of Billingsgate Aristophanes, who half-officially represented the undergraduate aversion to sweetness and light. The university printing-[Pg 159]offic[Pg 160]e