Mr. MacRitchie has, in another paper,[A] collected a number of instances of the use of the word Sith in connection with hillocks and tumuli, which are the resort of the fairies. Here also he discusses the possible connection of that word with that of Tshud, the title of the vanished supernatural inhabitants of the land amongst the Finns and other "Altaic" Turanian tribes of Russia, as in other places he has endeavoured to trace a connection between the Finns and the Feinne. Into these etymological questions I have no intention to enter, since I am not qualified to do so, nor is it necessary, as they have been fully dealt with by Mr. Nutt, whose opinion on this point is worthy of all attention.[B] But it may be permitted to me to inquire how far Mr. MacRitchie's views tally with the facts mentioned in the foregoing section. I shall therefore allude to a few points which appear to me to show that the origin of the belief in fairies cannot be settled in so simple a manner as has been suggested, but is a question of much greater complexity—one in which, as Mr. Tylor says, more than one mythic element combines to make up the whole.
[Footnote A: Journ. Roy. Soc. Antiq. Ireland, iii. 367.]
[Footnote A: Folk and Hero Tales from Argyleshire, p. 420.]
(1.) In the first place, then, it seems clear, so far as our present knowledge teaches us, that there never was a really Pigmy race inhabiting the northern parts of Scotland.
The scanty evidence which we have on this point, so far as it goes, proves the truth of this assertion. Mr. Carter Blake found in the Muckle Heog of the Island of Unst, one of the Shetlands, together with stone vessels, human interments of persons of considerable stature and of great muscular strength. Speaking of the Keiss skeletons, Professor Huxley says that the males are, the one somewhat above, and the other probably about the average stature; while the females are short, none exceeding five feet two inches or three inches in height.[A] And Dr. Garson, treating of the osteology of the ancient inhabitants of the Orkneys, says that the female skeleton which he examined was about five feet two inches in height, i.e., about the mean height of the existing races of England.[B] There is no evidence that Lapps and Eskimo ever visited these parts of the world; and if they did, as we have seen, their stature, though stunted, cannot fairly be described as pigmy. Even if we grant that the stature of the early races did not average more than five feet two inches, which, by the way, was the height of the great Napoleon, it is more than doubtful whether it fell so far short of that of succeeding races as to cause us to imagine that it gave rise to tales about a race of dwarfs.
[Footnote A: Laing, Prehistoric Remains of Caithness, p. 101.]
[Footnote B: Journ. Anthrop. Inst., xiii. 60.]
(2.) The mounds with which the tales of little people are associated have not, in many cases, been habitations, but were natural or sepulchral in their nature. It may, of course, be argued that the story having once arisen in connection with one kind of mound, may, by a process easy to understand, have been transferred to other hillocks similar in appearance, though diverse in nature. It is difficult to see, however, how this could have occurred in Yorkshire and other parts of England, where it is not argued that the stunted inhabitants of the North ever penetrated. It is still more difficult to explain how similar legends can have originated in America in connection with mounds, since there never were Pigmy races in that continent.
(3.) The rude and simple arrangements of the interior of these mound dwellings might have, in the process of time, become altered into the gorgeous halls, decked with gold and silver and precious stones, as we find them in the stories; they might even, though this is much more difficult to understand, have become possessed of the capacity for being raised upon red pillars. But there is one pitch to which, I think, they could never have attained, and that is the importance which they assume when they become the external covering of a large and extensive tract of underground country. Here we are brought face to face with a totally different explanation, to which I shall recur in due course.
(4.) The little people are not by any means associated entirely with mounds, as the foregoing section is largely intended to show. Their habitations may be in or amongst stones, in caves, under the water, in trees, or amongst the glades of a forest; they may dwell on mountains, on moors, or even under the altars of churches. We may freely grant that some of these habitations fall into line with Mr. MacRitchie's theory, but they are not all susceptible of such an explanation.