[121] See above, § [153], note 66.

[122] διασῴζεσθαι λέγουσιν αὐτὴν [sc. τὴν ψυχὴν] ἔκ τε τῆς ἀναθυμιάσεως τοῦ αἵματος καὶ τοῦ κατὰ τὴν εἰσπνοὴν ἑλκομένου [ἀέρος] Galen comm. Hipp. 6 (Arnim ii 782); τρέφεσθαι ἐξ αἵματος τὴν ψυχήν, οὐσίαν δ’ αὐτῆς ὑπάρχειν τὸ πνεῦμα plac. Hipp. et Plat. ii 8 (Arnim i 140); ‘poor soul itself mere exhalation of the blood’ M. Aurel. To himself v 33.

[123] Ζήνων τὴν ψυχὴν λέγει αἰσθητικὴν ἀναθυμίασιν, καθάπερ Ἡράκλειτος· ... ‘καὶ ψυχαὶ δὲ ἀπὸ τῶν ὑγρῶν ἀναθυμιῶνται.’ ἀναθυμίασιν μὲν οὖν ὁμοίως τῷ Ἡρακλείτῳ ἀποφαίνει Ζήνων Ar. Did. fr. 39, 2 and 3 (Diels); the reference to Heraclitus is not necessarily an exact quotation by Zeno, see Bywater’s critical note on fr. 42; on the other side Diels’ note on fr. 12. L. Stein is of opinion that the Stoics missed the meaning of Heraclitus whilst accepting his terminology; see Psych. i, note 182.

[124] See above, § [200].

[125] See § [316], note 100.

[126] καὶ τὴν ψυχὴν [οἱ Στωϊκοὶ] ἔφασαν μηδὲν ὑπὸ τοῦ σώματος ἢ ὠφελεῖσθαι ἢ βλάπτεσθαι Theod. Gr. aff. cur. 11; see generally the discussion by Stein, Psych. i pp. 139, 140.

[127] Plut. fr. (de an.) 6, 3.

[128] οἱ Στωϊκοὶ τὸν μὲν ὕπνον γίνεσθαι ἀνέσει τοῦ αἰσθητικοῦ πνεύματος Aët. plac. v 23, 4, cf. Plut. Qu. conv. IV ii 4, 6; ‘contrahi autem animum Zeno et quasi labi putat atque concidere, et id ipsum esse dormire’ Cic. Div. ii 58, 119. See also above, § [177].

[129] ‘senes difficiles et queruli sunt, ut aegri et convalescentes, et quorum aut lassitudine aut detractione sanguinis exhaustus est calor’ Sen. Dial. iv 19, 4.

[130] ὅταν δὲ παντελὴς γένηται ἡ ἄνεσις τοῦ αἰσθητικοῦ πνεύματος, τότε γίγνεσθαι θάνατον Aët. plac. v 23, 4.