[142] Χρύσιππός φησι μαίνεσθαι τοὺς ... τὴν ἀπονίαν ἐν μηδενὶ ποιουμένους Plut. Sto. rep. 30, 2; ‘in aliis satis esse causae [Stoici voluerunt] quamobrem quibusdam anteponerentur, ut ... in doloris vacuitate’ Cic. Fin. iii 15, 51.
[143] Stob. ii 7, 7 b; Cic. Fin. iii 17, 56.
[144] Stob. as above.
[145] For a similar change in the meaning of the word ‘conscience’ see above, § [351]; the new use of this word as of the word ‘affection’ is that now commonly understood in ethical discussion.
[146] Diog. L. vii 116; ‘declinatio [malorum] si cum ratione fiet, cautio appelletur, eaque intellegatur in solo esse sapiente’ Cic. Tusc. disp. iv 6, 13.
[147] ‘eiusmodi appetitionem Stoici βούλησιν appellant, nos appellamus voluntatem: quam sic definiunt—voluntas est, quae quid cum ratione desiderat’ ib. 6, 12.
[148] ‘cum ratione animus movetur placide atque constanter, tum illud gaudium dicitur’ ib. 6, 13.
[149] See below, §§ [374], [379].
[150] ‘scio gaudium nisi sapienti non contingere. est enim animi elatio suis bonis verisque fidentis’ Sen. Ep. 59, 1 and 2; ‘sola virtus praestat gaudium perpetuum’ ib. 27, 3.
[151] χαρὰν δὲ καὶ εὐφροσύνην καὶ φρόνιμον περιπάτησιν [λέγουσιν] οὔτε πᾶσι τοῖς φρονίμοις ὑπάρχειν οὔτε αἰεί Stob. ii 7, 5 c.