Winter, F. J. Stoicorum pantheismus et principia doctrinae ethicae. Leipzig, 1878.
Zeller, Eduard. Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung. 5th ed. 1892-. (8486 h.) The Stoics, Epicureans and Sceptics. Translated from the German by O. J. Reichel. 1892. (2234 b 22.) Vorträge und Abhandlungen, 1875. (12250 i 13.) Philosophische Aufsätze, 1887. (8468 f 34.) Über eine Berührung des jüngeren Cynismus mit dem Christenthum. Sitzungsb. d. Akad. Wiss. z. Berlin, ix pp. 129-132. Kleine Schriften, unter Mitwirkung von H. Diels und K. Holl. Edited by Dr Otto Leuze. Berlin, 1910-. (12252 g.)
Zimmermann, D. Quae ratio philosophiae Stoicae sit cum religione Romana. Erlangen, 1858.
GENERAL INDEX.
The numbers refer to the pages and notes.
- Abstract ideas, [136 sqq.]
- Academy, [55 sqq.];
- influence on Stoicism, [69], [93], [94], [100], [103], [106], [192], [302].
- Essential difference between the two schools, [153].
- accessio, [292], [316].
- acervus, [147].
- Achilles, [339].
- Açoka, [15].
- Acquirements, [305].
- Acte, [347] n. 110.
- Action, [59].
- Active and passive, [69], [156], [172].
- Adam (and Eve), [278], [427].
- Adam, J., [30] n. 2, [30] n. 3, [32] n. 16, [34] n. 25, [37] n. 43, [46] n. 76.
- Addison, J., [176] n. 9.
- adfectus, see ‘[Affections].’
- adsensio, adsensus, see ‘[Assent]’;
- adsensum sustinere, see ‘[Suspense of judgment].’
- Adultery condemned, [276], [347].
- Advantages, [72], [290], [319 sqq.];
- rejected by Aristo, [82].
- aegritudo, [331];
- aeg. animi, [338].
- Aeneas, [297], [391].
- Aeschylus, [38].
- Aesculapius, [233].
- aestimatio, [72], [289].
- Aether, [180], [183], [186], [436];
- as first principle, [70] n. 61;
- as god, [219].
- Affection for children, [341].
- Affections, [332 sqq.], [352];
- good affections, [323];
- in Jesus, [412].
- agitatio prima, [351].
- Agriculture, [369], [372].
- Agrippinus, Paconius, [399].
- Ahura Mazdā, [8].
- Air, [180 sqq.]
- Alcestis, [142].
- Alexander, [13], [62], [339].
- Alexandria, [20], [64], [80], [83], [110].
- alienatio, [256], [322].
- Allegorism, [112], [151], [411].
- amarus, [335].
- amor, [317].
- Analogy, in logic, [134];
- in grammar, [145].
- Anaxagoras, [40], [44], [156].
- Anaximander, [33].
- Anaximenes, [33], [158];
- on elemental qualities, [173].
- Angels, [8], [11], [21], [31];
- guardian angels, [233], [264].
- Anger, [333 sqq.]
- anima, [168], [242];
- in St Paul, [420].
- an. inflammata, [181], [243] n. 23.
- Animals, [186 sqq.];
- their place in the universe, [205];
- have no rights, [274];
- St Paul’s view, [417] n. 55.
- Animism, [241].
- animus, [242].
- annus, magnus, [193].
- Anomaly, [145].
- Ant, [187].
- anticipatio, [136].
- Antigonus Gonatas, [75], [79], [311].
- Antiochus (of Ascalon), [109 sqq.], [152].
- Antipater (of Tarsus), [96];
- on the criterion, [141];
- gives way to Carneades, [144];
- on definition, [148];
- definition of God, [222];
- of virtue, [283];
- on advantages, [292];
- on marriage, [318].
- Antipater (of Tyre), [108], [186], [317];
- teacher of Cato, [386].
- Antiphon (sophist), [40].
- Antipodes, [175].
- Antiquarianism, [306].
- Antisthenes, [48 sqq.]
- Antoninus, M. Pius, [402 sqq.]
- Apathy, [324].
- Apocalypse, [24] n. 64, [413] n. 24.
- Aphrodite, [231].
- Apollo, [231].
- Apollodorus (of Athens), [97].
- Apollodorus (of Seleucia, called Ephillus), [97];
- on the criterion, [141];
- on pleasure, [315].
- Apollonides, [108].
- Apollonius (of Tyre), [108].
- Apollophanes, [84].
- appellatio, [145].
- appetitio, appetitus, [256], [314];
- app. recta, [256].
- Aquilius, C. Gallus, [385].
- Aratus, [80];
- view of the universe, [182];
- influence on Virgil, [389];
- on St. Paul, [409].
- arbitrium liberum, [210].
- Arcesilaus, [63];
- converses with Zeno, [69] n. 48;
- opposes Zeno, [74];
- opposes Cleanthes, [90];
- influence on Chrysippus, [93].
- Archedemus, [97];
- on pleasure, [315].
- Areius, [110], [343].
- Aristarchus, [146] n. 104, [179].
- Aristippus, [50].
- Aristo, [79], [82 sqq.], [129];
- inclines to Cynism, [82];
- opposes art, [153] n. 148;
- rejects precepts, [357].
- Aristocreon, [97].
- Aristophanes, [10], [175] n. 1.
- Aristotle, [58 sqq.];
- on active and passive principles, [156];
- on substance and quality, [165];
- on the categories, [59], [164], [169];
- on the solar system, [182];
- on the microcosm, [61], [240];
- on slavery, [271], [279];
- on pleasure, [316];
- on anger, [333].
- Arius, see ‘[Areius].’
- Arnim, H. von, [86] n. 59, [119] n. 123.
- Arnold, Matthew, [435] n. 158.
- Arria (the elder), [393].
- Arria (the younger), [399].
- Arrianus, [121].
- Art disparaged, [153].
- Artemidorus, [401].
- Artemis, [112].
- Arts (artes), [140], [144], [305], [306];
- are passing conditions of soul, [168].
- articulus, [145].
- Arulenus Rusticus, [401].
- Asceticism, [258], [362], [409].
- Assent (adsensio, adsensus), in logic, [68], [132], [249];
- in morals, [256].
- Astrology or Astronomy, [6], [101], [306].
- Atheism, of Socrates, [46];
- of the Cynics, [48 sqq.];
- of Zeno, [217], [234].
- Athene, [231].
- Athenodorus Calvus, [109].
- Athenodorus (of Soli), [84].
- Athenodorus (of Tarsus), (1) the elder, [98], [107];
- denies that sins are equal, [355];
- teacher of Cato, [386];
- (2) the younger, [110].
- Atoms, [41], [159], [189], [436].
- Attalus, [111], [347].
- Augustus, [110];
- encourages flattery, [370];
- longs for leisure, [377].
- Aurelius, M., [122 sqq.];
- belief in providence, [123];
- view of the future life, [125], [270];
- on sufficiency of virtue, [293];
- devotion to paganism, [124], [405];
- persecutes the Christians, [405].
- Austerity, [356].
- Avesta, [11].
- Babylonians, [3], [5].
- Bacon, Francis, [335] n. 27.
- Balbus, L. Lucilius, [385].
- Balbus, Q. Lucilius, [109], [386].
- Barea Soranus, [399].
- Basilides, [98].
- Baths, [372].
- ‘Bear and forbear,’ [126], [350].
- Beard, [259], [365].
- Beauty of the universe, [204], [226];
- of body and soul, [312];
- of women, [319];
- of virtue, [325].
- St Paul not appreciative, [417].
- Beneficence, [307].
- Bertholet, D. A., [21] n. 57.
- Bigotry of Cleanthes, [90];
- of M. Aurelius, [405].
- Blessedness, [61].
- Blossius, C., [382].
- Body, the ultimate existence, [157];
- definition, [157];
- not the same as matter, [157];
- moves and has life, [159];
- moves through body, [159], [169];
- how known, [242] n. 17;
- is soul, [257];
- in St Paul, [416].
- Human body, [257];
- is a temple, [259];
- its humble parts, [254], [259], [313], [426].
- See also ‘[Flesh].’
- Boëthus (of Sidon), [95];
- on the criterion, [143].
- Boissier, G., [397] n. 95.
- bonum, [281];
- summum bonum or ultimum bonorum, [281], [422].
- Bowen, Lord (translation by), [265], [266].
- Boy-favourites, [287], [425].
- Brevity (brevitas), [149].
- Brutus, M. Junius, [110], [388].
- Buddhism, [14 sqq.], [54], [295] n. 159.
- Burial, [66], [278].
- Caesar, C. Julius, his clemency, [370].
- Callipho, [64].
- Callippus, [84].
- Cannibalism, [278].
- caritas, [423].
- Carneades, [63], [96];
- his visit to Rome, [100];
- on the criterion, [142] n. 86;
- influence on Antipater, [96], [144];
- criticizes the conflagration, [192].
- Cassius Longinus, [398].
- Castor, [232], [233].
- Categories of Aristotle, [59];
- of the Stoics, [164 sqq.]
- Cato, M. Porcius, [108], [109], [386 sqq.];
- his marriage relations, [277], [387];
- his death, [310], [388];
- as ‘wise man,’ [297];
- honoured by the ‘old Romans,’ [397].
- Cause (causa), in Aristotle, [60], [162];
- in Stoicism, [162];
- causa antecedens, c. principalis, c. proxima, [212];
- first cause, [219].
- Caution (cautio), [323];
- in court life, [371];
- in Jesus, [412].
- Celibacy, advocated by Epictetus, [368];
- by St Paul, [425].
- Ceres, [231].
- Chaldaism, [5], [6], [170], [182], [199].
- Chance, [199 sqq.];
- Epicurean theory ridiculed, [226].
- Chaos, [44], [194].
- Chastity, [348].
- Children, without speech, [146];
- without reason, [138], [260];
- their training, [360 sqq.]
- Christianity, [23 sqq.];
- its Stoic strain, [408 sqq.]
- Chrysippus, [91 sqq.];
- on the criterion, [141], [143];
- on anomaly, [145];
- on fallacies, [147];
- on definition and rhetoric, [148];
- defines the ‘universe,’ [177];
- on the conflagration, [192];
- on possibility, [201];
- on fate, [202];
- on particular providence, [205];
- on evil, [207];
- on limitations of divine power, [208];
- no action without cause, [214] n. 92;
- on the ‘higher Being,’ [224];
- on the universe as a moral standard, [240];
- that soul is body, [242];
- wise souls only survive, [267];
- law the moral standard, [273], [275];
- on burial, [278];
- on slavery, [279];
- defines ‘virtue’ and ‘nature,’ [282];
- on diseases of the soul, [286];
- calls advantages ‘good,’ [290];
- on wise men, [298];
- distinguishes arts and acquirements, [305];
- on justice, [307];
- on pleasure, [315], [316];
- on reputation, [320];
- on political life, [338] n. 53;
- on drunkenness, [346];
- approves of the rod, [361] n. 39;
- on the professions, [369].
- Cicero, M. T., recounts death of Cyrus, [10];
- meets Posidonius, [104];
- life, [108];
- criticism of Stoic dialectic, [152];
- in exile, [376].
- Academica, [109];
- de Amicitia, [382];
- de Divinatione, [227];
- de Finibus, [109], [283], [303], [388];
- de Natura Deorum, [105], [109], [386];
- de Officiis, [109], [283], [303], [313];
- Paradoxa, [151];
- de Republica, [280], [383], [386];
- de Senectute, [377];
- Tusculanae disputationes, [278].
- Circe, [31].
- City life, [371 sqq.]
- Claudius (princeps), [113], [119].
- Cleanthes, [84 sqq.];
- hymn to Zeus, [85];
- on tone or tension, [89], [160];
- on the tabula rasa, [135] n. 52;
- on rhetoric, [148 sqq.];
- on solar system, [179];
- on moon and stars, [183];
- on fate, [202];
- on the soul’s future, [267];
- on woman, [270] n. 174;
- declines Athenian citizenship, [275];
- on obedience to God, [283];
- as wise man, [296];
- praise of virtue, [299];
- on daily duties, [302];
- on pleasure, [315];
- that pain is a good, [338].
- Clearness, [132].
- Clemen, C., [435] n. 157.
- Clemency, [340].
- Clemens, [432].
- Cleomenes III, guided by Sphaerus, [80], [311].
- Clothing, [66], [362], [365].
- Coeranus, [399].
- Cohesion, [189], [243];
- in the body, [257].
- Cold, [181].
- collatio rationis, [135].
- Comets, [183].
- commoda, [290].
- Common sense (sensus communis), [366].
- Commotions (emotiones), [351], [352];
- in Jesus, [412].
- compositio, [134].
- Comprehension (comprehensio), [68], [82], [249];
- how qualified, [74];
- defended by Chrysippus, [93];
- as the criterion, [141].
- conatus, [318] n. 109.
- concentus, [225].
- Conceptions, [135 sqq.], [170].
- conclusio, [73] n. 80.
- Condensation, [158], [167 sqq.]
- Conditional sentence, [147].
- confatalia, [201].
- Conflagration (conflagratio), [95 sqq.], [105], [190 sqq.];
- denied by Panaetius, [103];
- in Christianity, [417].
- Conformity, [45], [217], [404].
- coniuncta, [167].
- coniunctio naturae, [227] n. 67.
- Conjunction (coniunctio), [145].
- Conscience, [220], [320];
- in St Paul, [415].
- Consent, common, [143];
- illustrated, [223], [325].
- Consistency, [71], [282], [291].
- Consolations, [40], [342 sqq.]
- Constancies (constantiae), [323];
- in Pauline writers, [412] n. 20, [423].
- Constellations, [5].
- constitutio, [260] n. 116.
- Constitutional theory, [46];
- in Aristotle, [62];
- in Panaetius, [101];
- in the Roman Stoics, [280].
- continuatio naturae, [227] n. 67.
- Contrary twist, [335], [364].
- convenientia, [71].
- Conversion (conversio), [139], [327].
- Cordus, Cremutius, [392].
- Cornelius, Fidus, [341].
- Cornutus, [112], [231], [395].
- Cosmology, [193 sqq.];
- Christian, [417].
- Cosmopolis, [66], [196], [274], [284];
- levels race and sex, [271];
- in the Roman empire, [382];
- in Christianity, [423].
- Cotta, [104].
- Country life, [372].
- Courage, in Plato, [58];
- in Stoicism, [294], [308];
- defined, [311];
- in women, [362];
- at death, [378].
- Court life, [370].
- Crantor, [342].
- Crates, [65], [318].
- Crates (of Mallos), [98];
- teacher of Panaetius, [100];
- advocates ‘anomaly,’ [146].
- Cratippus, [64].
- Creation, [60], [193];
- Pauline view, [428];
- compared with procreation, [254].
- Creator, in Plato, [57];
- in Aristotle, [60];
- as the Logos, [161];
- in popular theology, [194].
- Crinis, [98].
- Crispinus, [111].
- Criterion, [75], [130], [131], [141].
- Critolaus, [100].
- Cronos, [112], [231].
- Crossley, H., [17] n. 51.
- Cruelty, [336].
- Cupid, [231].
- Cynics, [16], [48 sqq.];
- their theory of morals, [288];
- freedom of speech, [322].
- Cynism, a short cut to virtue, [97], [365].
- Cyrenaics, [50].
- Cyrus, [9 sqq.];
- conquest of Ionia, [34], [37];
- described by Xenophon, [50];
- a ‘wise man,’ [296].
- Daemons, [232], [264].
- Daily duties, [301 sqq.]
- Damasippus, [111].
- Dardanus, [107].
- Darius conquers Ionia, [37].
- Davidson, W. L., [27] n. 75, [262] n. 133.
- Death, [261];
- of children, [343];
- how to be met, [333], [378 sqq.]
- Decency, [312].
- decorum 312, [348];
- in speech, [149].
- Definition (definitio), [148];
- in Sphaerus, [80].
- Deification, [79].
- Demeter, [231].
- Demetrius (Cynic philosopher), [400].
- Demetrius (bishop), [434].
- Democritus, [41];
- theory of atoms and void, [156].
- Departure, reasonable, [309 sqq.]
- Descartes, [242] n. 17.
- Determinism, [200].
- Dialectic, [129 sqq.], [148];
- rejected by the Cynics, [49].
- di immortales, [220].
- Diana, [231].
- Dicaearchus, [64].
- Dido, [391].
- Diels, H., [110] n. 75.
- difficilis, [335], [344] n. 94.
- dilatatio, [294] n. 148.
- Dill, S., [99] n. 1, [380] n. 1, [400] n. 108, [404] n. 126.
- Dio (of Prusa), [118].
- Diodorus (Megarian), [51];
- against free will, [148];
- the ‘master-argument,’ [201].
- Diodorus (Peripatetic), [64].
- Diodotus, [108].
- Diogenes (the Cynic), [16], [48 sqq.], [274];
- on labour, [160];
- as ‘wise man,’ [296].
- Diogenes (of Seleucia), [96];
- visit to Rome, [100];
- his style in speaking, [150];
- on music, [234];
- on the divine immanence, [240];
- on constitutions, [280];
- definition of virtue, [283], [303];
- on reputation, [320].
- Dionysius (of Cyrene), [107].
- Dionysius (of Heraclea), [84].
- Dionysus, [110] n. 76.
- Dioscorides, [96].
- Dis, [231].
- Disadvantages, [322].
- Disappointment, [338].
- Discipline, [112];
- of pain, [338].
- Discontent, [331].
- Diseases of the soul, [332], [353].
- Disposition, [167].
- Divination, suggested by Socrates, [43], [198];
- denied by Panaetius, [103];
- accepted by Posidonius, [105];
- an argument for the existence of gods, [227].
- Dog, [187].
- Dogmatism, [74];
- of St Paul, [415].
- Domitian expels the philosophers, [120].
- Drinking, [304], [314], [317], [346].
- Driver, S. R., [9].
- Druidism, [24].
- Drusus, [111].
- Dualism, [33] n. 22.
- Of Zarathustra, [38];
- of Anaxagoras, [40];
- of Socrates, [44];
- of Aristotle, [60];
- of Zeno, [69], [172];
- of Cleanthes, [88];
- of the Stoics, [157];
- of soul and body, [157];
- of force and matter, [172];
- of active and passive, [172];
- of good and bad men, [354].
- Duty, [301 sqq.], [328];
- towards the gods, [237];
- daily duties, [101], [301 sqq.]
- Dyroff, A., [83] n. 42.
- Earth revolves on its axis, [178];
- round the sun, [179];
- a gross element, [225].
- Eating, [304], [314], [317], [345].
- Eclecticism, [106], [404].
- Ecphantus, [178].
- Education, [358];
- of children, [360];
- of slaves, [374].
- Egnatius Celer, [400].
- Ego, [125], [246].
- Eleatics, [34].
- Elements (elementa), [12], [156], [173], [179], [196], [225];
- are divine, [219];
- in Empedocles, [41];
- their qualities, [173].
- Elephantine, [9] n. 25.
- Emotions, see ‘[Commotions].’
- Empedocles, [41], [173].
- enodatio, [137].
- Epictetus, [119 sqq.];
- on the soul’s absorption, [125];
- defines dialectic, [130];
- on certainty, [144];
- rejects divination, [228];
- on hymns, [235];
- on self-examination, [236];
- on obedience to God, [284];
- on the sufficiency of virtue, [293];
- on the ‘wise man,’ [298];
- on the relationships, [307];
- on ‘free departure,’ [311];
- on family affection, [341];
- consolations, [343];
- women to be avoided, [350];
- on celibacy, [368];
- on court life, [370];
- in exile, [401].
- Epicureans, [54], [93].
- Epicurus, [74];
- his logic, [137];
- theory of atoms, [159];
- on the gods, [225].
- Eratosthenes, [83].
- Eristics, [69].
- Eros, [231].
- essentia, [158], [165].
- Ethics, [273 sqq.]
- Etruscans, their monotheism, [10], [221];
- reject images, [234].
- Euclides (of Megara), [51].
- Eudoxus, [182].
- Eudromus, [98].
- Eumenes II, [98].
- Eupathy, [324].
- Euphrates, [118].
- Euripides, [39].
- eventa, [167].
- Evil, [206 sqq.], [213 sqq.], [330];
- in St Paul, [418].
- excessus rationalis, [309].
- Exercise, [359].
- Exhalations, [183], [260], [264].
- Exile, [376].
- exitus, [309].
- experientia, [134].
- Fabius (Cunctator), [334].
- Fairweather, W., [21] n. 58, [23] n. 62.
- Faith, [415].
- Fallacies, [51], [147].
- Fame, [320].
- Fannia, [393], [400].
- Fannius, C., [383].
- Fasting, [364].
- Fate (fatum), in Chaldaism, [5];
- in Homer, [30];
- in Stoicism, [199 sqq.]
- Favorinus, [360] n. 23.
- Fear, [331], [333 sqq.]
- Fire, sacred to the Persians, [13];
- in Heraclitus, [35];
- with Zeno, [70];
- with Cleanthes, [89];
- tends upwards, [180];
- elemental and primary, [180];
- is divine, [219];
- is a refined element, [225].
- Flesh, [258];
- in St Paul, [416 sqq.]
- Fleury, Amédée, [433] n. 151.
- Flood, [278].
- Forcefulness, in Socrates, [42];
- in the Cynics, [49];
- in Crates, [65];
- in Epictetus, [120];
- in Stoic ethics, [247];
- identified with virtue, [285];
- of Ulysses, [296];
- of Jesus, [411].
- formido, see ‘[Fear].’
- fortitudo, see ‘[Courage].’
- Fortune, [199], [209].
- Fowler, W. Warde, [380] n. 1, [385] n. 33.
- Freedom, [281], [304];
- of the will, [17], [210].
- Fretfulness, [337].
- Friedländer, M., [23] n. 63.
- Friendship, [366].
- Furius, L. Philus, [280], [382].
- fusio universa, [169].
- Galileo, [179].
- Gallio, [406].
- Gallus, C. Aquilius, [385].
- Games, [360], [361].
- Garnett, R., [434] n. 156.
- gaudium, [324].
- Gautama, [14 sqq.]
- Geldner, K., [7] n. 17, [12] n. 31.
- Gellius, A., [117];
- on Seneca, [114].
- Generation, see ‘[Procreation].’
- genius, [232].
- Gentlemanliness, [61], [312].
- Geometry to be studied, [306].
- Germans, [272].
- Girls, education of, [362];
- girl students are disputatious, [367].
- Gladiator as ideal, [120], [363].
- Gladisch, A., [37] n. 45, [38] nn. 45 a and 45 b.
- gloria, [320].
- God, [218 sqq.];
- in Persism, [8];
- in Stoicism, [17], [218 sqq.];
- in Judaism, [21];
- in Homer, [30];
- in Xenophanes, [34];
- in Cynism, [48];
- with the Megarians, [51];
- in world-literature, [229];
- in Jesus, [411];
- in St Paul, [419].
- His fatherhood, [30], [80], [221], [409].
- His immanence, [181], [240], [418];
- he dwells in heaven, [411].
- His limitations, [208], [212].
- Four proofs, [90], [223 sqq.]
- Definitions, [222].
- Gods, in Homer, [30];
- in Posidonius, [104];
- in Cornutus, [112];
- Stoic interpretation, [40], [229 sqq.];
- classified, [384];
- in Virgil, [390].
- Rustic gods, [229], [405].
- Golden age, [194].
- Gomperz, Th., [5] n. 3, [16] n. 48, [30] n. 2, [32] n. 16, [33] nn. 19 to 21, [34] n. 24, [35] n. 29, [37] n. 44, [39] nn. 47 and 48, [42] n. 59, [46] nn. 76 and 78, [49] n. 85, [52] n. 92, [83] n. 43, [277] n. 29, [278] n. 41, [295] n. 159.
- Good, in Plato, [57];
- defined by Diogenes, [96];
- is bodily, [158];
- in Stoicism, [281].
- See also ‘[Virtue].’
- Gospel to the Hebrews, [430] n. 142.
- Göttling, C. W., [49] n. 85.
- Gracchi, [382].
- Graecinus, Iulius, [393].
- Graces (Gratiae), [231].
- Grammar, [144 sqq.]
- Great year, [193].
- Greatheartedness, [308], [311].
- Greed, [331], [333 sqq.]
- Greediness, [345].
- Grief, [331], [336].
- Grote, G., [46] n. 78.
- Gruppe, O., [430] n. 142.
- Gymnasia forbidden, [276].
- Gymnastics, [259], [359].
- Gymnosophists, [13 sqq.]
- Habit (habitus), [168], [353].
- Hadrian, [121], [404].
- Haeckel, E., [252 sqq.]
- Hatch, E., [20] n. 54.
- Health of soul, [247], [285], [286];
- of body, [261], [286].
- Hearing, [250].
- Heat, [181];
- is rarefied body, [159].
- Heaven, home of the gods, [7], [21], [222], [411], [419].
- Heberden, Dr, [433] n. 151.
- Hebraists, [428].
- Hecato, [105];
- on pleasure, [315];
- on wealth, [321] n. 130;
- his love-charm, [366] n. 72.
- Heinze, O., [23] n. 61, [161] n. 36.
- Heliocentric theory, [34], [90], [178 sqq.]
- Hell disbelieved, [223], [265].
- Hellenes, [9], [48], [83];
- not a superior race, [271], [274].
- Helvidius Priscus, [399].
- Henderson, B. W., [117], [395] n. 85, [398] n. 96, [399] n. 99.
- Hera, see ‘[Juno].’
- Heraclides (of Pontus), [178].
- Heraclides (of Tarsus), [98];
- denied that sins are equal, [355].
- Heraclitus, [35 sqq.];
- followed by Zeno, [70];
- by Cleanthes, [88];
- on the universe, [177];
- on the aether, [183];
- on the conflagration, [190], [191];
- on the microcosm, [240];
- on exhalations, [261];
- as ‘wise man,’ [296];
- on length of life, [309] n. 54.
- Hercules, personifies activity, [160];
- deified, [233], [296];
- as ‘wise man,’ [295].
- Heredity, [251].
- Herillus, [81].
- Herodes Atticus, [403].
- Herodotus, [9].
- Hesiod, [31], [232], [364], [372].
- Hicetas, [178].
- Hicks, R. D., [133] n. 39, [139] n. 70, [143] n. 89, [193] n. 130.
- Hierocles, [108].
- Hieronymus, [64].
- Hilarity, [331], [345 sqq.]
- Hipparchia, [65], [318].
- Hippias (of Elis), [40].
- Hippocrates, on primary qualities, [173].
- Hirzel, R., [81] n. 26, [83] n. 42, [88] n. 67, [265] n. 145, [266] n. 150, [318] n. 109.
- Höffding, H., [227] n. 63.
- Homer, [30 sqq.]
- Horace, [111], [389].
- Huet, P. D., [433] n. 151.
- humanitas, [300], [381].
- Humour, [340], [342].
- Hylozoists, [32], [156].
- Hymns, of Cleanthes, [85 sqq.];
- of the Stoics, [234], [359];
- Christian, [419].
- id quod dicitur, [146].
- id quod est, [158], [170].
- Idea, in Plato, [56 sqq.];
- in Aristotle, [59];
- not really existent, [136].
- ignava ratio, [200].
- ignavia, [332] n. 5.
- Images disallowed by the Persians, [8], [9];
- by the Jews, [21];
- by Xenophanes, [34];
- by Antisthenes, [48];
- by the Tuscans, [234];
- by Zeno, [66], [234], [275].
- Immanence of the deity, [181], [240], [418];
- in St Paul, [420].
- Immortality, [8], [262 sqq.]
- impetus, [256].
- inaestimabile, [289].
- Incest, [277].
- inclinatio, [286].
- incommoda, [290].
- Incontinence (incontinentia), [348 sqq.]
- incorporalia, [170].
- Indians, [3];
- sympathy for animals, [274] n. 10;
- disposal of the dead, [278];
- asceticism, [359].
- indifferentia, [40], [289], [315].
- indoles bona, [326] n. 160.
- Induction, [56], [136].
- Inference, [135].
- Ingoldsby Legends, [434].
- iniustitia, [332] n. 5.
- inopinata, [150].
- insipientia, [332] n. 5.
- intellegentiae incohatae, [138] n. 65.
- intemperantia, [332] n. 5.
- intentio, see ‘[Tone].’
- Intention (intentio), [87], [286].
- intolerantia, [349].
- Intuitionism, [49].
- ira, [333 sqq.]
- iracundia, [335].
- iuncta fato, [201].
- ius gentium, [385].
- iustitia, [231].
- Jerusalem, [9].
- Jesus, [410 sqq.]
- Jevons, F. B., [241] n. 13, [426] n. 119.
- John (saint), [24], [431].
- Joy, [324].
- Judaism, [20 sqq.]
- Julia Domna, [404].
- Julius Graecinus, [393].
- Junius Mauricus, [401].
- Juno, [112], [230], [278].
- Juppiter, [10], [221], [230];
- in Virgil, [390].
- See also ‘[Zeus].’
- Jurists, [384 sqq.], [402 sqq.]
- Justice (iustitia), [58], [294], [307].
- Justin (Martyr), [421] n. 80, [432] n. 149.
- Juvenal, [235], [402].
- Kanus Iulius, [393].
- Keble, J., [12] n. 32.
- Kingdom of heaven, [411];
- of the soul, [238 sqq.]
- Kingship, [369 sqq.]
- Knowledge, [129], [140].
- Laelius, C., [381];
- as ‘wise man,’ [297].
- laetitia, [316], [331];
- laet. gestiens or nimia, [316] n. 101.
- Language, its origin, [146].
- Lateranus Plautus, [399].
- Latinitas, [149].
- Law, [71], [273], [276];
- in Virgil, [390];
- universal Law is divine, [36], [220], [328];
- first laws of nature, [302 sqq.]
- Law as a profession, [306].
- Roman law codified by Scaevola, [384];
- developed by the Antonini, [402].
- Lawcourts condemned, [276].
- Leisure, [377].
- Leucippus, [41].
- lex communis, [273];
- lex naturae, [385].
- ‘Liar’ fallacy, [147].
- Liber, [233].
- Liberal arts, [306].
- Liberality, [373].
- Liberty (libertas) of the Cynics, [49];
- an advantage, [322];
- sought by slaves, [375];
- of the ‘old Romans,’ [397].
- libido, [256], [331], [333].
- Life an advantage, [309];
- ‘eternal’ or ‘spiritual,’ [414], [415], [422], [434].
- Lightfoot, J. B., [24] n. 66, [29] n. 1, [354] n. 148, [380] n. 1, [409] n. 2, [425] n. 112.
- Livia, [111], [343].
- Locke, on the tabula rasa, [135] n. 52.
- Logic, [128 sqq.];
- its use, [306];
- its danger, [115], [120], [151 sqq.], [403].
- Logos, in Persism, [12], [19];
- in Philo, [23];
- in Heraclitus, [35 sqq.];
- in Zeno, [17], [70];
- in Cleanthes, [88 sqq.];
- in Posidonius, [105].
- As creator, [161];
- as the active principle, [172];
- as fate, [202];
- as Providence, [203];
- is God, [219];
- as bond of the state, [273], [275];
- in Christianity, [417 sqq.], [431 sqq.]
- Long, G., [206] n. 46.
- Love, [317 sqq.];
- in the State, [67], [275];
- in St Paul, [423].
- Lucan, [112], [395 sqq.];
- account of Druidism, [25];
- pupil of Cornutus, [112].
- Lucidity, [149].
- Lucilius, C. (poet), visited Posidonius, [104];
- on style, [150];
- his poems, [383].
- Lucilius, C. (official), [397].
- Lucullus, L. Licinius, [109].
- Lucretius on fortune, [199] n. 3;
- on procreation, [251].
- luctus, [344].
- Luna, [231].
- Luxury, [362], [364].
- Maccabees iv, [23].
- Macrocosm, [61], [90], [238], [240].
- Magi, [3], [6], [7].
- magnitudo animi, [308].
- Mahaffy, J. P., [15] n. 46, [16] n. 47, [27], [54] n. 2, [80] n. 15, [84] n. 44, [174] n. 113.
- Maine, Sir H., [277] n. 29, [402] n. 122.
- Man, his position in the universe, [186];
- his erect figure, [391];
- ‘all men are equal,’ [403].
- Marcia (wife of Cato), [387].
- Marcia (daughter of Cremutius), [342], [392].
- Marriage, approved, [276];
- a social duty, [284], [318];
- discourse by Antipater, [318];
- by Musonius, [367].
- Stoic marriages, [383].
- Mars, [231].
- Mary (Virgin), [231] n. 83;
- as Wisdom, [430] n. 142.
- ‘Master-argument,’ [148], [201 sqq.]
- materia, [44], [60], [157], [172].
- Materialism, [41], [157], [253];
- limited by the Stoics, [242].
- mathematici, [6].
- Matter (materia), with Socrates, [44];
- in Aristotle, [60];
- Stoic views, [157], [173].
- Maudsley, H., [351] n. 131.
- Maunder, Sir E. W., [5] n. 5.
- Mayor, J. E. B., [295] n. 159.
- Mayor, J. B., [182] n. 58, [209] n. 68, [225] n. 54, [249] n. 62.
- Megarians, [51].
- Memory, [134].
- mentiens, [147].
- metus, [331], [333 sqq.]
- Microcosm in Aristotle, [61];
- in Cleanthes, [90];
- Stoic view, [238], [240].
- Milton, J., [425] n. 112.
- Mind-picture, [68], [131].
- Minerva, [231].
- Miracles do not happen, [434].
- Misanthropy, [344].
- Mithra-worship, [184].
- Mnesarchus, [107].
- Modesty, [313], [326].
- Mommsen, Th., [217] n. 1.
- Monarchy, favoured by Socrates, [46];
- by Sphaerus, [80];
- by the Stoics, [396].
- Monism, [33] n. 22;
- in Xenophanes, [35];
- in the Megarians, [51];
- in Zeno, [70];
- in Cleanthes, [88];
- in the Pythagoreans, [104];
- of the Cynics, [220] n. 24;
- of mind and matter, [134];
- of soul and body, [157];
- of the existent, [170].
- Monotheism, see ‘[God].’
- Montesquieu, [27] n. 74.
- Moon, [182].
- Motherhood, [255], [375].
- Motion, [159], [180].
- motus levis, [351].
- Mourning, [344], [424] n. 100.
- mundus, see ‘[Universe].’
- Musonius, [116 sqq.];
- against relaxation, [285];
- on greediness, [345];
- on marriage, [367], [368];
- on kingship, [370];
- on pastoral life, [372];
- on old age, [377];
- discourages sedition, [399];
- attacks Egnatius, [400];
- exempted from exile, [401].
- Mythology, Christian, [428].
- natura, (1) growth, [168], [242];
- (2) category of existence, [179], [218].
- See also ‘[Nature].’
- Nature, as standard of morals, [95], [240], [282];
- common to all philosophies, [385].
- Neatness, [320], [365].
- Necessity (necessitas naturalis), [200], [208], [224], [344].
- Neptunus, [231].
- Nero, [113], [117], [394 sqq.]
- Nerva, [404].
- Nestor (philosopher), [392].
- Nettleship, H., [385] n. 28.
- Newman, J. H., [12] n. 33.
- Nicanor, [110] n. 76.
- Nobility, [320];
- in Euripides, [39].
- nomen (noun), [145].
- Nominalism of the Cynics, [49];
- of Zeno, [68];
- of the Stoics, [136].
- Notions (notiones), [135];
- not. communes and insitae, [138].
- Obedience to God, [283], [363];
- to parents, [363];
- to natural law, [385].
- Object (obiectum), [157];
- is existent, [172].
- Ocean, its exhalations, [183].
- Octavia, [343].
- odium generis humani, [345].
- Odyssey moralized, [31].
- offensio, [353].
- officium, [101], [301 sqq.];
- off. perfectum, [326].
- Old age, [261], [309], [377 sqq.]
- Old Romans, [381 sqq.]
- Opinion (opinio), [68], [133].
- oratio pellucida, [149].
- Origen, [420] n. 77, [430] n. 132, [432];
- excommunicated, [434].
- Orphic fragments, [32].
- Ovid, [391];
- on the golden age, [195].
- Paconius Agrippinus, [399].
- Paetus, Caecina, [393].
- Paetus, Thrasea, [394], [399].
- Pagan revival, [405].
- Pain, to be met with Courage, [308];
- is no evil, [337], [364].
- Pan, [112].
- Panaetius, [100 sqq.];
- abandons the ‘conflagration,’ [103];
- on advocacy, [144];
- on the planets, [182];
- questions divination, [227];
- and immortality, [267];
- on slavery, [279];
- on government, [280];
- definition of virtue, [283];
- on social duty, [284];
- on the ‘sufficiency,’ [292];
- on daily duties, [303];
- on anger, [333] n. 9;
- letter to Q. Tubero, [337].
- Pantaenus, [432].
- Pantheism, in Hesiod, [32];
- of Aratus, [80];
- of Cleanthes, [90];
- limited by the Stoics, [18], [185], [219];
- by St Paul, [418].
- Paradox, [150].
- Paradoxes, [151];
- ‘body moves through body,’ [159], [169];
- ‘soul is body,’ [69], [157], [241];
- is an animal, [243];
- ‘virtues are bodies,’ [158];
- ‘if there are altars, there are gods,’ [227];
- ‘man is god,’ [248];
- ‘no man sins willingly,’ [45], [49], [257];
- ‘virtue can be taught,’ [285];
- ‘sin is ignorance,’ [331];
- ‘virtue is sufficient,’ [291];
- ‘is knowledge,’ [44], [45], [49], [257], [285];
- ‘is the true nobility,’ [320];
- ‘cannot be lost,’ [295];
- ‘wise man is a king,’ [66], [111], [299], [338];
- ‘is a good general,’ [79];
- ‘never errs,’ [102];
- ‘is a lover,’ [318], [348];
- ‘needs nothing,’ [293];
- ‘is happy on the rack,’ [299];
- ‘is a god,’ [299];
- ‘he who is not wise is a fool,’ [355];
- ‘is a slave,’ [424];
- ‘he who has one vice has all,’ [332] n. 5, [355];
- ‘all sins are equal,’ [354];
- ‘affections must be extirpated,’ [332], [354];
- ‘riches are not a good,’ [321];
- ‘pain is no evil,’ [102], [337];
- ‘is a good,’ [338];
- ‘death is no evil,’ [309], [344];
- ‘is a boon,’ [309];
- ‘these three are one,’ [433].
- Parts of philosophy, [128];
- of speech, [145].
- Passion, [59].
- Pastoral life, [372].
- Paul (saint), [24], [409 sqq.];
- education, [414];
- theory of ‘body,’ [416];
- of sin, [418];
- of human nature, [419];
- of immortality, [421];
- of tabus, [423];
- breach with Hebraists, [428];
- on birth of Jesus, [430].
- Paulina, [367].
- Peace, see ‘[Tranquillity].’
- Pearson, A. C., [70] n. 61, [75] n. 90, [85] n. 58, [86] n. 59, [94] n. 102, [133] n. 34, [141] n. 81, [162] n. 39, [194] n. 132, [195] n. 139, [196] and [197], [222] n. 32, [227] n. 63, [264] n. 144, [292] n. 127, [315] n. 92, [326] n. 160, [346] n. 104.
- peccatum, [330], [425] n. 111.
- Pedanius Secundus, [398].
- Penetration, [159], [169];
- by the deity, [181], [189];
- by the soul, [259];
- in marriage, [319].
- Perceptions, [135 sqq.]
- Pergamus, [99].
- Peripatetics, [63 sqq.];
- on Anger, [333].
- Persaeus, [79], [311].
- Persecution of Christians, [405].
- Persephone, [231].
- Persism, [6 sqq.];
- influence on Heraclitus, [37];
- on the evil spirit, [232];
- on body and soul, [241];
- on future rewards, [264];
- disposal of the dead, [278];
- men good and bad, [354];
- influence on Christianity, [435] n. 157.
- See also ‘[Angels],’ ‘[Zarathustra].’
- Persius, [112], [395].
- Person (persona), [246] n. 42, [433] n. 154.
- perspicuitas, [132].
- Perturbation (perturbatio), [332], [351] n. 131, [352].
- Peter (saint), [428];
- his popularity, [429].
- Phantasm, [132].
- Pharisees, [21] n. 56, [411].
- Philo, [23];
- follows Posidonius, [105].
- Philonides, [80], [311].
- Philosophy, its subject-matter, [2];
- derived from the East, [3];
- its parts, [128];
- becomes ill-defined, [106];
- is unpopular, [356] n. 159;
- persecuted, [393];
- established, [404];
- absorbed in Christianity, [413 sqq.]
- Philus, see ‘[Furius].’
- Phrase, [146].
- Physicians respected, [286], [369].
- Physics, [155 sqq.];
- value of the study, [306].
- Picture (of Samos), [231] n. 83.
- Piso, conspires against Nero, [117].
- Pity, [340].
- Place, [59].
- Planets, [182].
- Plants, [186], [188].
- Plato, [26], [55 sqq.];
- theory of ideas still-born, [56];
- view of the solar system, [179], [182];
- on the soul, [255];
- on slavery, [279];
- commentary on the Timaeus by Posidonius, [104], [134] n. 40;
- the Phaedo, [245];
- the Republic, [66], [274].
- Plautus, [230] n. 79, [232] n. 95, [236] n. 125.
- Plautus Lateranus, [399].
- Pleasure, [314 sqq.], [331].
- Pluto, [231].
- Polemo, [63];
- teacher of Zeno, [69];
- taught ‘first lessons of nature,’ [302].
- Politics, of Socrates, [45];
- of Plato, [58];
- of Aristotle, [61];
- of the Stoics, [280];
- participation a duty, [43], [284];
- sometimes avoided, [116], [338 sqq.];
- as a profession, [369].
- Pollio, [117].
- Pollux, [232], [233].
- Polybius, [101], [280].
- Polygnotus, [71].
- Polytheism, [218].
- Pompeius, S. (uncle of Magnus), [386].
- Pompeius (Magnus), meets Posidonius, [104].
- Pontius Pilatus, [405].
- Porcia, [388].
- Porter, W. H., translation of Hymn of Cleanthes, [85 to 87];
- other translations, [395], [396].
- Posidonius, [104 sqq.];
- on general consent, [143];
- opposes heliocentric doctrine, [179];
- view of the solar system, [182];
- adheres to the ‘conflagration,’ [192];
- on the ‘golden age,’ [194], [195];
- on fate, [200];
- religious sentiment, [217];
- defends divination, [227];
- belief in daemons, [232];
- on hymns, [235];
- on sight, [250];
- on immortality, [267];
- lays stress on precepts, [357] n. 3.
- Posidonius (of Alexandria), [84].
- Possibility, [201].
- Poverty, [375].
- praecipua, praelata, praeposita, [290].
- praesumptio, [136].
- Prayer, of Socrates, [45];
- with the Stoics, [213], [235 sqq.];
- Lord’s prayer, [23], [411].
- Precepts, [357];
- must be few and easy, [358].
- Preconception, [136];
- of deity, [224].
- Predication, [146];
- is true or untrue, [172].
- Presumption, [136].
- Principate (principale, principatus), [89], [90] n. 81, [130];
- of the universe, [186];
- of animals and plants, [188];
- in man, [245 sqq.];
- as ‘spirit’ in St Paul, [420].
- principia (1) in physics, [173];
- (2) pr. naturae, in ethics, [302].
- Probability, [143];
- the guide of daily life, [303] n. 13.
- See also ‘[Reasonableness].’
- Probationer, [102], [294].
- See also ‘[Progress].’
- Procreation, [251 sqq.];
- in Lucretius, [251];
- in Haeckel, [252];
- these theories inadequate, [253];
- its taint, [427];
- spiritual procreation, [428].
- Prodicus, [39];
- ‘choice of Hercules,’ [299].
- producta, [290].
- Professions, [313], [369].
- proficiens, see ‘[Probationer],’ ‘[Progress].’
- Progress (progressio), [102], [294], [325 sqq.];
- in St Paul, [424].
- proloquium, pronuntiatum, [146] n. 111.
- Prometheus, [112].
- promota, [290].
- Property justified, [307].
- proportio, [134].
- Proposition, [146].
- proprietas, [149].
- Proserpina, [231].
- Proverbs, [361].
- Providence, taught by Socrates, [44];
- by Panaetius, [103];
- by the Stoics, [203 sqq.];
- particular providence, [205];
- the human body its masterpiece, [44], [259];
- belief of M. Aurelius, [123].
- prudentia, [306 sqq.]
- Ptolemy II (Philadelphus), [16].
- Ptolemy III (Euergetes), [80], [83].
- Ptolemy IV (Philopator), [143].
- Punishment, [336].
- Purgatory, [67], [265 sqq.]
- Pythagoras, [33];
- belief in the κόσμος, [170];
- on self-examination, [236].
- Pythagoreans, on the monad, [104];
- heliocentric theory, [178];
- the ‘great year,’ [193].
- Quality (qualitas), [59], [164 to 166];
- in Aristotle, [59];
- of the elements, [173];
- is body, [166].
- Quantity, [59].
- Quiddity (quid), [171].
- quinta essentia, [60].
- Quintilian, on Seneca, [114];
- on Stoic oratory, [149] n. 132.
- quod est, [170].
- Rabbis, [410].
- rabiosus, [335].
- Race-suicide, [375].
- Rarefaction, [33], [158], [167 sqq.]
- ratio, [135];
- r. probabilis, [63] n. 17;
- r. vera, [71], [273];
- ratio atque oratio, [37], [187], [275];
- collatio rationis, [135];
- r. ignava, [200];
- r. universa, [224].
- See also ‘[Logos]’ and ‘[Wisdom].’
- Readiness, [324].
- Realism of Plato, [57].
- ‘Reaper,’ [148].
- Reason, see ‘[Logos],’ ‘[ratio],’ ‘[Wisdom]’.
- Reasonable departure, [309].
- Reasonableness, [63], [81], [143];
- admitted by Chrysippus, [93], [303];
- advocated by Diogenes, [96], [303];
- by Panaetius, [103];
- in ethics, [283], [325].
- recte factum, [294].
- Reichel, O. J., [20] n. 54.
- Reid, J. S., [63] n. 15, [104] n. 34, [108] n. 62, [109] n. 68, [110] n. 72, [137] n. 63, [178] n. 26.
- reiecta, [290].
- Relation, [59].
- Relationship, duties of, [106], [169], [307];
- in the Paulists, [424].
- Relative position, [168].
- Relaxation, [285], [361].
- Religion, [216 sqq.];
- in St Paul, [419].
- See also ‘[God],’ ‘[Prayer],’ ‘[Hymns].’
- remota, [290].
- Renan, E., [402], [403] n. 123, [406] nn. 129 and 131.
- Rendall, G. H., [17] n. 51, [20] n. 54, [87] n. 61, [123 to 127], [170] n. 85, [288] n. 107, [405].
- renovatio, [193].
- Republic of Plato, [58], [66], [274];
- of Zeno, [66], [274 sqq.];
- of Jesus, [411].
- repulsa, [338].
- Reputation, [320].
- res familiaris, [321], [369].
- res quodammodo se habens, [167].
- Resignation, [120], [126], [343].
- Restlessness, [339], [353].
- Resurrection, Pauline view, [416], [420 sqq.], [430].
- Rewards, future, [263].
- Rhea, [231].
- Rhetoric, [129], [148], [150].
- Rhodes, [99].
- Rhys Davids, T. W., [295] n. 159.
- Rigveda, [232], [427].
- Roman law, [281], [384], [402].
- Romulus, [233].
- Rubellius Plautus, [117], [399].
- Ruffling, [332], [351];
- shown by tears, [391] n. 71.
- Rusticus, Q. Iunius, [121 sqq.]
- Rutilius, P. Rufus, [297], [384], [386].
- Saal, N., [83] n. 42.
- Sachau, Dr, [9] n. 25.
- sacramentum, [364].
- Sacrifices, condemned by Zeno, [66];
- by Seneca, [234];
- by Jesus, [411];
- by the Paulists, [419].
- Sanctity, [324].
- Sandys, J. E., [98] n. 133, [145] nn. 101 and 103.
- sapientia, [306].
- Scaevola the augur, [383].
- Scaevola the pontifex, [383 sqq.]
- Schmekel, A., [100] n. 5, [101] n. 17, [102] n. 24, [103] nn. 25, 27 and 29, [104] nn. 32 and 33, [105] n. 39, [107] n. 55, [142] n. 86, [179] n. 33, [182] nn. 53 and 54, [185] n. 76, [192] n. 123, [193] n. 129, [195] nn. 136 and 137, [245] n. 38, [258] n. 103, [267] nn. 152 and 156, [280] n. 50, [298] n. 179, [342] n. 74, [383] n. 18.
- Schmidt, R., [145] n. 103.
- Science (scientia), [68], [140], [306].
- Scipio, [20], [101], [280], [297], [381].
- Scott, Sir W., [6].
- Scylax, [101] n. 18.
- secta, [99] n. 2.
- Seed-powers, [161], [195], [251], [254];
- in St Paul, [421].
- Seleucus (of the Tigris), [96].
- Seleucus (the astronomer), [179].
- Self-examination, [236], [360].
- semen, [161].
- Seneca, [113 sqq.];
- on wealth, [115], [322 sqq.];
- on ‘tone,’ [115];
- on general assent, [143];
- on the causes, [162 sqq.];
- admiration of the heavens, [176];
- on the heliocentric theory, [178] n. 28;
- condemns sacrifice, [234];
- on self-examination, [236];
- on Tartarus, [265];
- on immortality, [268];
- on woman, [270];
- on climate, [271];
- on usury, [276] n. 23;
- on obedience to God, [284];
- calls ‘advantages’ good, [290];
- on ‘sufficiency of virtue,’ [293];
- on the ‘wise man,’ [298];
- on suicide, [311];
- on anger, [334];
- on cruelty, [336];
- consolations, [342];
- on drunkenness, [346];
- to Lucilius, [358];
- on neatness, [365];
- married life, [367];
- exile, [376];
- part in political life, [113], [394].
- Senecio, [401].
- Sensation (sensus), [130], [249].
- Sensations are always true, [131].
- Sense, common, [137] n. 59.
- Senses (sensus), [130];
- their weakness, [144].
- Sensibility, [340].
- Sensitiveness, [341].
- sententiae, [361].
- Septimius Severus, [404].
- Sermon of Benares, [15];
- on the mount, [24], [429].
- Servilia, [399].
- Sexual appetite, [304], [314], [317], [347];
- revolting to St Paul, [425 sqq.]
- Shame, [324].
- Shipwreck, [379].
- Sight, [130], [249].
- Sign (signum), [147].
- silva, [158].
- Similitude, [134].
- Simple life, [111], [364].
- Sin, [330 sqq.];
- is ignorance, [331];
- is sickness, [332];
- hateful to the Stoics, [354];
- to St Paul, [418], [423].
- ‘Sins are equal,’ [354];
- are curable, [355].
- Sirens, [31].
- Skeat, W. W., [99] n. 2.
- Slavery, [279], [374], [397 sqq.], [403 sqq.];
- in Euripides, [39].
- Sleep, [132] n. 28, [261].
- Smell, [250].
- Smiley, C. N., [150] n. 137.
- Smith, V. A., [16] n. 47.
- Soberness, [58], [294], [312 sqq.];
- made dominant by Panaetius, [103].
- Social duty, [284].
- Society, [366].
- Socrates, [10], [41 sqq.], [274], [275], [310].
- Softness, [362].
- Soldier as ideal, [363].
- Solecism, [149].
- Solitude, [366].
- Sophistry as a profession, [369].
- Sophists, [39].
- Sophocles, [39].
- Soranus, [399].
- Sotion, [113].
- Soul, [168];
- is divine, [32];
- in Plato, [57];
- in Aristotle, [61];
- is body, [69], [157];
- in man, [238 sqq.];
- its parts, [242], [245];
- consists of hot air, [243];
- is fed by the body, [260];
- future absorption, [269];
- its health, [285];
- in St Paul, [420].
- Space, [158].
- Speech, [146].
- Spes, [231].
- Sphaerus, [80], [143], [311].
- Spirit, favourite conception of Cleanthes, [89];
- its destiny, [125];
- in sensation, [130];
- in rarefaction, [158];
- equivalent to tone, [160];
- the principle of life, [181];
- its gradations, [186], [243];
- in the sense-activities, [245], [250];
- in St Paul, [415 sqq.];
- as mother of Jesus, [430].
- Spiritism, [241].
- Spirits, see ‘[Angels].’
- Stars, are divine, [184];
- as divine spies, [232].
- Staseas, [64].
- Statements, are true or false, [146], [171];
- are not bodily, [170].
- Steigmüller, H., [178] n. 27.
- Stein, L., [71] n. 64, [88] n. 67, [133] n. 39, [135] n. 52, [161] n. 36, [240] n. 2, [243] n. 23, [244] n. 31, [245] n. 35, [258] n. 103, [260] n. 118, [261] n. 123, [262] n. 133, [273] n. 1.
- Stertinius, [111].
- Stilo, L. Aelius, [385].
- Stilpo, [51], [67].
- Stobaeus, [110], [117].
- Stoicism, [17 sqq.];
- estimates of its value, [26 sqq.];
- inclines to the Academy, [94], [106], [152];
- to Cynism, [121];
- amongst the poor, [380];
- its kindly temper, [340] n. 66;
- established, [404];
- its collapse, [406].
- stomachosus, [335].
- Strain, [160].
- See also ‘[Tone].’
- Stuff, [157].
- Style, [148];
- of Laelius, [382];
- of Rutilius, [384];
- of Cato, [386];
- of Brutus, [388].
- Subject (subiectum), [157].
- sublatio animi, [316].
- Substance, in Aristotle, [59];
- in Stoicism, [164 sqq.]
- Substratum, [158], [166].
- Sufficiency of virtue, [49], [105], [291 sqq.];
- taught by the Cynics, [49];
- by Hecato, [106];
- by Posidonius, [105];
- questioned by Antipater, [97];
- in St Paul, [425].
- Suicide, [309];
- its dangers, [310].
- Sulpicius, S. Rufus, [342], [385].
- Summers, W. C., [244] n. 31.
- summum bonum, [281].
- Sun, [182];
- his divinity, [90], [184];
- fed by Ocean, [184];
- is principate, [184].
- Suspense of judgment, [120], [133], [144].
- Syllogism, in Aristotle, [60];
- in Zeno, [73];
- in Chrysippus, [92].
- Its varieties, [147].
- tabula rasa, [135] n. 52.
- Tabus, [287], [423], [426].
- Tannery, P., [178] n. 27.
- Tarsus, [24] n. 65, [91], [110], [414] n. 28.
- Tartarus discredited, [223], [265], [378].
- Taste, [250].
- Teaching profession, [369].
- Temperament, [244].
- Temperance, see ‘[Soberness].’
- temperatura, [244].
- Temples, condemned by Zeno, [66], [234], [275];
- by Jesus, [411].
- Tension, see ‘[Tone].’
- Teuffel, W. S., [111] nn. 80 and 82.
- Thales, [33].
- Theognis, [373].
- Theology, its four dogmas, [218].
- Theon, [111].
- Theophilus, [432] n. 150.
- Theophrastus, [64], [179];
- on anger, [333] n. 11.
- Thrasea Paetus, [394], [399].
- Tiberius, [6] n. 12, [392].
- Time, [59], [159].
- titillatio, [316].
- Tolstoy, Leo, [153] n. 148.
- Tone (intentio), [89], [115], [160], [243], [260], [285];
- of seeds, [188];
- in morals, [247].
- Touch, [250];
- ‘inward touch,’ [139], [242].
- Trajan, [404].
- Tranquillity, [247] n. 54, [356].
- transitio, [134].
- translatio, [134].
- Transmigration, [34].
- Trinity, [432];
- alleged suggestion by Seneca, [433].
- Tubero, Q., [337], [382].
- Tylor, E. B., [241] n. 13.
- Tyrant, [46], [280], [308];
- may be slain, [336].
- Überweg, Fr., [37] n. 45, [55] n. 3, [61] n. 11.
- ultimum bonorum, [281].
- Ulysses, [31], [296].
- unitas, [168], [189], [243];
- of the universe, [226].
- Universe, [170], [175 sqq.];
- is rational and divine, [184];
- destined to perish, [190];
- two meanings, [191];
- its equilibrium, [196];
- its beauty, [204];
- is possessed of will, [240];
- in St Paul, [414].
- Uranus, [231] n. 88.
- Usury condemned, [276] n. 23.
- Varro, M. T., [109], [185], [190] n. 107, [195], [388].
- Vegetarianism, [34].
- Venus, [231].
- verbum, [145].
- verecundia, [313], [324], [326].
- Vespasian, [117], [118], [400].
- Vexation, [331].
- Vice, [213], [332], [351], [353 sqq.];
- in St Paul, [423].
- Virgil, debt to Aratus, [80];
- on fate, [199];
- on fatherhood of God, [221];
- on purgatory, [265 sqq.];
- on Cato, [388];
- on government of the universe, [390].
- Virgin birth, [231], [430].
- Virtue (virtus), is knowledge, [44], [45], [67], [257], [285];
- can be taught, [44], [285];
- in Plato, [58];
- defined by Sphaerus and Herillus, [81];
- is one, [281];
- is a body, [158], [168];
- is the end, [281];
- is in the aim, [286], [291];
- is health of soul, [285];
- is sufficient, [291];
- permits no addition, [292];
- is one and many, [293], [305];
- cannot be lost, [295];
- its praise, [299];
- its attraction, [325];
- how attained, [326 sqq.]
- Virtues, the four, in Aristo, [83];
- in Panaetius, [103];
- in Stoicism, [294];
- longer lists, [305] n. 30;
- in St Paul, [423];
- are permanent dispositions, [168], [323].
- vis divina, [220].
- visum, [68], [249].
- vitium, see ‘[Vice].’
- Voice, [250].
- Void, [159], [170].
- voluntas, (1) ‘will,’ [286];
- (2) ‘readiness,’ [324].
- Voss, Otto, [178] n. 27.
- Vulcan, [231].
- Walking, [89], [250].
- War is useful, [207].
- Wealth, [115], [320 sqq.]
- Westcott, B. F., [420] n. 77.
- Weymouth, R. F., [410 sqq.]
- Will, [68], [246], [256];
- its freedom, [210 sqq.]
- Williams-Jackson, A. V., [7] n. 15, [8] n. 18.
- Will-making, [378].
- Winckler, H. A., [24] n. 66, [262] n. 133, [269] n. 166, [408] n. 1, [409] n. 2, [435] n. 159.
- Wine-drinking, [346].
- Wisdom in Persism, [12];
- in Wisdom of Solomon, [22];
- in Plato, [58];
- as cardinal virtue, [58], [294];
- as daily duty, [306];
- identified with the Virgin Mary, [430];
- included in the Trinity, [432].
- Wisdom of Solomon, [21 sqq.]
- Wise men, [105], [295 sqq.], [325];
- in Horace, [389];
- men wise without knowing it, [327].
- Women equal to men, [270];
- to wear the same clothes, [288], [365];
- to be in common, [66], [276];
- to be fled from, [350];
- need the four virtues, [362];
- to dress their hair, [365];
- in life of Cato, [387];
- in Ovid, [392];
- in St Paul, [417];
- the hair tabu, [426].
- See also ‘[Chastity],’ ‘[Love],’ and ‘[Marriage].’
- Word, see ‘[Logos].’
- Wordsworth, W., [328 sqq.]
- World-order, see ‘[Universe].’
- World-religions, [4 sqq.]
- Worship, [233];
- a proof of deity, [226].
- Worth, [72], [289].
- Xenocrates, [63], [128].
- Xenophanes, [34].
- Xenophon, [10], [46], [50].
- Xerxes, [339].
- Yama and Yamī, [427].
- Youth, [363 sqq.]
- Zarathustra, [7 sqq.];
- followed by Heraclitus, [37].
- Zeller, E., [26], [55] n. 4, [80] n. 17, [88] n. 66, [96] n. 114, [129] n. 9, [135] n. 51, [146] n. 107, [151] n. 141, [164] n. 48, [167] n. 64, [185] n. 78, [193] n. 128, [228] n. 70, [256] n. 96, [262] n. 133, [273] n. 1, [288] n. 107.
- Zeno, [17], [64 sqq.];
- his Republic, [66];
- turns to Stilpo, [67];
- to Polemo, [69];
- to Heraclitus, [70];
- theory of virtue, [72];
- use of syllogisms, [73];
- on tone, [160];
- on the active and the passive, [172];
- on fate, [200], [202];
- on the Logos, [219] n. 3;
- on piety, [227], [234];
- on the macrocosm, [240];
- on future punishments, [264] n. 143;
- on the Cosmopolis, [274 sqq.];
- declines Athenian citizenship, [275];
- on marriage, [276];
- on advantages, [289];
- on sufficiency of virtue, [292];
- on progress, [294] n. 152;
- as wise man, [296];
- on ‘wise men,’ [298];
- on daily duties, [302];
- on wisdom, [306];
- on pleasure, [315];
- on drinking, [346];
- on dressing the hair, [365].
- Zeno (of Sidon: Epicurean), [84].
- Zeno (of Sidon: Stoic), [84].
- Zeno (of Tarsus), [84];
- questions the conflagration, [96].
- Zenodotus, [97].
- Zeus, in Homer, [30];
- in the Orphic poems, [32];
- in Aeschylus, [38];
- in Socrates, [45];
- in Aratus, [80];
- in Cleanthes, [85];
- as Creator, [194];
- as the one God, [221].
- See also ‘[Juppiter].’
- Zoroaster, see ‘[Zarathustra].’