[64] Xen. Mem. iv 5, 12; Arist. Met. xiii 4.
[65] Xen. Mem. iv 7, 10. The Socratic μαντική must not be taken too seriously; it is only one of many tentative suggestions for explaining the process of reasoning, akin to our modern use of the term ‘genius’ in connexion with achievements in poetry and art.
[66] Plato, Phaedo, p. 97 c. The passage gives the impression of a real reminiscence; at the same time its recognition as such implies that Socrates was not consistent in disregarding all physical speculations.
[67] Xen. Mem. i 4, 4.
[68] ib. i 4, 2.
[69] ib. i 4, 9, and iv 3, 14; Cic. N. D. ii 6, 18.
[70] ib. i 1, 19.
[71] ib.
[72] Plato, Alc. ii 143 A.
[73] Xen. Mem. iii 9, 4 and 5.