[Footnote 27: Çiva has as sign the bull: Vishnu, the boar.]
[Footnote 28: ZDMG. xxxviii. pp. 197, 200.]
[Footnote 29: Lit. u. Cultur, p. 461.]
[Footnote 30: Holtzmann now says (in Neunzehn Bücher, p. 198) that the whole episode which terminates with Baladeva's visit an addition to the original. Holtzmann's monograph on Brahm[=a] is in ZDMG. xxxviii. 167.]
[Footnote 31: A good example is that of the two visions of
Arjuna, first the vision of Vishnu, then another vision of
Çiva, whom Arjuna and Vishnu visit (vii. 80).]
[Footnote 32: Çankara and Çiva mean almost the same; 'giver
of blessings' and 'prospering' (or 'kindly'), respectively.]
[Footnote 33: Brahma[n.]as sumahotsavas (compare the commentator). The sam[=a]ja of Brahm[=a] may be explained by that of Çiva mentioned in the same place and described elsewhere (iv. 13. 14 ff.; i. 164. 20).]
[Footnote 34: Not sleeping, Vishnu, despite svapimi, does not slumber; he only muses.]
[Footnote 35: Man (divine) and god human, but N[=a]r[=a]yana is a new name of Vishnu, and the two are reckoned as two inseparable seers (divinities).]
[Footnote 36: This is the only really trinitarian passage in the epic. In i. 1. 32; xiii. 16. 15, the belief may be indicated, but not certainly, as it is in Hariv. 10,662. See on this point Holtzroann, ZDMG. xxxviii. p. 204. In xiv. 54. 14 the form is V[=i]shnu, Brahm[=a], Indra.]