#Veda and brahmanism#: Oldenberg, Die Hymnen des Rig Veda, and ZDMG. xlii. 199, Ueber die Liedverfasser des Rig Yeda (see Hinduism, below); Roth, ib. iv. 514, divisions of the Rig Veda; Bergaigne, Recherches sur l'histoire de la Samhit[=a] du Rig Veda, JA. (1886 and following years), also on the liturgy, ib. 1888; JA. x. No. 3; Pincott, JRAS. xvi. 381; Hillebrandt, Spuren einer älteren Rig Veda Recension, BB. viii. 195; Lanman, JAOS. x. 580; Brunnhofer, KZ, xxv. 374, BB. x. 234 (Collitz, BB. vii. 183); Roth, on the worth of tradition, ZDMG. xxi. 1; Whitney, on Translation of Veda, OLS.; PAOS. Oct. 1867; Goldstücker on S[=a]ya[n.]a, in Preface to P[=a][n.]ini. Cult against mantra, Roth, ZDMG. vii. 604; viii. 467; Weber, ib. viii. 389; Pischel and Geldner, Preface to Vedische Studien and ZDMG. xlviii. 702; Colinet, Les Principes de I'exégèse védique, Muséon, 1890; Bloomfield, Contributions (above); E. Hardy, Die Vedisch-brahmanische Periode d. Relig. d. Alt. Ind.; Muir, Priests and Interpreters of the Veda, JRAS. ii. 257, 303; Haug, Contribution, 1863, and Interpretation of the Veda, Congress, 1874; Ludwig, Die philosophischen und religiösen Anschanungen des Veda; also Ludwig, Rig-Veda, iii (Mantra-Literatur), pp. 262, 284, 301, and his works, Ueber Methode bei Interpretationen des Rig Veda, and Ueber die neuesten Arbeiten auf dem Gebiet der RV. Forschung. Further (Vedic and later literature), Oldenberg, ZDMG. xxxvii. 54; ib. xxxix. 52; Windisch, Verh. d. Geraer Philologen Versammlung, Vedische Wettfahrtt in Festgruss an Roth; Weber, Episches im Vedischen Ritual, Sitz. Berl. Ak., 1891; Schermann, Philosophische Hymnen (also Visionsliteratur).

#Vedic and brahmanic belief#: Pott, Vedic and Orphic Kosmic Egg, Ovidiana, KZ. viii. 179 (Peleus as Urschlamm I); von Bradke, Beiträge z. altind. Religions und Sprachgescbichte, ZDMG. xl. 347, 655; Schrader, chapter xiii; Zimmer, AIL.; Roth and Böhtlingk, Vedische Räthsel, ZDMG. xxxvii. 109; (and eschatology) xlvi. 759; Windisch, ib. xlviii. 353.[23] Eschatology: Weber, Eine Legende, ZDMG. ix. 237 (Bhrigu) and 308; Burnell, a Legend from the Talavak[=a]ra, Congress, 1880, IA. xiii. 16, 21; Benfey, Orient und Occident, iii. 169, and Hermes, Minos, Tartaros; Whitney, PAOS., Nov., 1858, May, 1886; Böhtlingk, Bericht d. k. Sächs. Gesell, 23. April, 1893, p. 88; Henotheism: Whitney, loc. cit., Oct. 1881, see IA. xi. 146; Hopkins, Drisler Memorial. Social position of priests (castes), Weber,[24] Nachträge, p. 795; Collectanea, IS. x; Muir, JRAS. ii. 257; OST. i; Hopkins, Four Castes, also JAOS. xiii; Schlagintweit (Caste at Present), ZDMG. xxxiii. 549. Cult: E. Hardy, loc. cit. above; on Om see Bloomfield, PAOS. Oct. 1889; Cult of. Manes, Caland, Altind. Ahnencult, and Ueber Totenverehrung bei Einigen der IE. Völker; Winternitz, WZKM. iv. 199; Whitney, OLS. i. 46; Kaegi, loc. cit., note 265, with literature. Funeral: Roth, ZDMG. viii. 467; Müller, ib. ix. pp. i and xiiii (sic); Wilson, JRAS. 1854, p. 201; Regnaud, Çr[=a]ddha védique, Rev. d'hist. d. relig. xxv. 1; Donner, pi[n.][d.]apit[r.]yajña; Lanman, Mortuary Urns, PAOS. May, 1891. Wedding: Weber, Hochzeitssprüche, IS. v. 177; Stenzler, P[=a]raskara, ZDMG. vii. 527; Haas, Heiratsgebräuche d. alten Inder, IS. v. 267; Schröder, Die Hochzeitsbräuche der Esten; Winternitz, Das Ai. Hochzeitsrituell. Omens, Ordeals, etc.: Weber, Zwei Vedische Texte über Omina und Portenta, Wurfel-Orakel, Vedische Beiträge;[25] Schlagintweit, Gottesurtheile; Stenzler, ZDMG. ix. 661; Kaegi, Alter und Herkunft der germanischen Gottesurtheile (with further literature); Jolly, Beiträge zur Rechtsgeschichte, ZDMG. xliv. 347. The earliest essay on Ordeals was presented by Warren Hastings, 1784, Asiatick Researches, i. 389. Star-lore: Colebrooke; Weber, IS. ii. 236; Haug, Introduction to [=A]it. Br.; Weber, Die Vedischen Nachrichten von d. Nakshatra; Sitz. Berl. Ak. 1861, p. 267;[26] Müller, Ancient Hindu Astronomy and Chronology; Burgess, JRAS. xxv. 717; Jacobi, Methods and Tables. Witchcraft, Medicine: Kuhn, KZ. xiii. 49; Grohmann, IS. ix. 381; Bloomfield, Contributions, AJP. vii, xi, xii; Pictet, KZ. v. 24, 321; Jolly, Knoblauch, Festgruss an Roth, p. 18; medicine and divination, Bower MS., JASB. 1891; IA. xxi. 29, 129; WZKM. v. 103. Blood-money: Roth, ZDMG. xli. 672; Aryan and Indic, Bühler and Schroeder, Festgruss an Roth; Jolly, loc. cit.., p. 339. Sacrifices: Hillebrandt, Das altind. Neu-u. Vollmondsopfer, and Nationale Opfer, Festgruss an Böhtlingk; Lindner, Die Diksk[=a], and loc. cit., Ernteopfer; Weber, V[=a]japeya and R[=a]jas[=u]ya, Sitz. Berl. Ak., 1892, 1893, and Zur Kenntniss d. Ved. Opferrituals, IS. x. 321, xiii. 217; Schwab, Das Altindische Thieropfer. Suttee and Human Sacrifices: Colebrooke, Duties of Faithful Hindu Widow, Asiatick Researches, iv. 209; Wilson, JRAS. 1851, p. 96, 1854, p. 201, 1859, p. 209; Müller, Chips, ii. 34; Hall, JRAS. iii. 183, 193; R[=a]jendral[=a]la Mitra, Indo-Aryans, ii. 114; Weber, ZDMG. vii. 585, xviii. 262 (Manu, Minotaur, ib. p. 286), Ind. Streifen, i. 54; Zimmer, AIL. p. 328; Hillebrandt, ZDMG. xl. 711.

#Ritual, etc#: (above and) Müller, ZDMG. ix. p. xliii; Garbe, ZDMG. xxxiv. 319 (Pravargya); Rarity of Soma-sacrifice, Haug, ZDMG. xvi. 273; Hindu Doctrine of Atonement, Stenzler, Congress, 1874, p. 205; Atharva Ritual, Garbe, V[=a]it[=a]na S[=u]tra; Magoun, Asur[=i] Kalpa; Agni Sacrifice, Thibaut, Agni Citi, Pandit, JAS. Beng., xliv, 1875, Çulva S[=u]tra; Koulikovski, Les Trois Feux Sacrés, Rev. xx. 121. Serpent-worship: Stier, Sarpedon, KZ. xi. 234; Fergusson, Tree and Serpent Worship; Cuthbert, Serpent Temples, JRAS. 1846, p. 407; compare ib, 1891; Winternitz, Sarpabali, Schlangencult, Mit. d. anthrop. Gesell., Wien, xviii; IA. xv. 258; Bühler, ib. vi. 270; Snakes and Buddha, Bendall, Meghas[=u]tra, JRAS. xii. 286; Senart, Buddha; Oldham, JRAS. xxiii. 361. Idols: Weber, Omina und Portenta, p. 337; Ludwig, Nachrichten; Bollensen, ZDMG. xxii. 587, xlvii. 586; Müller, Chips, i. 37;[27] Muir, OST., v. 453; Kaegi, Rig Veda, note 79^a. Ages and Holy Numbers:[28] Roth, Ueber den AV., and Ueber den Mythus von den fünf Menschen-Geschlechtern bei Hesiod; Weber, Cycles, IS. ix. 460; ZDMG. xv. 132; Kaegi, Die Neunzahl; Schroeder, seven as holy number, KZ. xxix. 224; Hopkins, Holy Numbers of the Rig Veda.[29] See Star-lore, above.

#Brahmanism#: Specimens, Muir, OST. iv; S[=a]man, Benfey, Griffith; Sha[d.]vi[.m]ça, Weber, Omina (above); M[=a]it. S., Haug, IS. ix. 174; von Schroeder, Literatur, and ZDMG. xxxiii. 177; Çatapatha, partial translation, Eggeling, SBE., xii, xxvi, xli; Muir, JRAS. 1862, p. 31 (OST.); Weber, IS. i. 161 and Ind. Streifen, i. 9; first chapter, ZDMG. iv. 289; Brunnhofer (relation of parts), BB. x. 234; [=A]it. Br., Haug; Weber, IS. ix. 177; Deluge, etc., Bopp, Sündflüt; Weber, ZDMG. v. 525, Ind. Streifen, i. 9; Roth, ZDMG. vi. 243; Lindner, Ir. Fluthsage, Festgruss an Roth. Upanishads:[30] Cowell, Roer, Bib. Ind.; Whitney, Böhtlingk (Ka[t.]ha, Ch[=a]ndogya, Ait K[=a]ush[=i]tak[=i], Kena, B[r.]had[=a]ra[n.]yaka); Weber, IS. i, ii, ix; Müller, SBE., i, xv (all the chief works);[31] Oertel, J[=a]imin[=i]ya, PAOS. 1894; list of, Müller, ZDMG. xix. 137; Concordance of Upanishads, Jacob. For a general introduction the best work in English are the translations in the Sacred Books. Gough's Philosophy of the Upanishads has many translations, but the book is otherwise not to be recommended. On [=a]tm[=a] as [Greek: autmên], see KZ. xvii 145. Philosophy: Deussen, Das System des Ved[=a]nta, 1883, is now the standard work;[32] to which should be added the same author's S[=u]tra; Jacob's Ved[=a]ntas[=a]ra; and Thibaut, Ved[=a]nta S[=u]tra, SBE. xxxiv.[33] For the S[=a]nkhya, Davies, S[=a]nkhya; and Ballantyne, Aphorisms; but the best work is now Garbe, Die S[=a]mkhya Philosophie (1894). A good general introduction to Hindu Pantheism has been given by Lanman, Beginnings of Hindu Pantheism. The best general summary[34] of Hindu philosophies is found in the revised edition of Colebrooke's Essays. Other special studies include Roth, Brahma und die Brahmanen,[35] ZDMG. i. 66 (on brahma); Müller, ib. vi. 1, 219, vii. 287 (Beiträge zur Kenntniss der Ind. Phil.); Roer, ib. xxi. 309, xxii. 383 (Die Lehrsprüche der Vaiçeshika Philosophie); Muir, Theism in Vaiçeshika Philosophy, JRAS. 1862, p. 22; Ballantyne, Ny[=a]yas[=u]tras; Windisch, Ueber das Ny[=a]yabh[=a]shya, 1888, an Sitz der denkenden Seele, Beitr. d. k. Sächs. Gesell., 1891, p. 55; Ballantyne and Cowell, Ç[=a][n.][d.]ilya's Aphorisms (text by B., translation by C., Bib. Ind.); Regnaud, Le Pessimisme Br[=a]hmanique, Ann. du Mus. Guimet, i, and Matériaux pour servir à l'histoire de la philosophie d'Inde. The Sarvadarçanasa[.n]graha is translated by Cowell and Gough. The S[=u]tras of the six systems have all been translated (with the texts) in India. On the date of Çankara see Pathak, IA. xi. 174; and Telang and Fleet, ib. xiii. 95, xvi. 41; Logan, ib. xvi. 160.

#House-rules and law#: All the most important manuals of custom and
law have been translated by Stenzler, Bühler, Jolly, Oldenberg,
Bloomfield and Knauer (SBE. ii, vii, xiv, xxv, xxix, xxx, xxxiii;
Stenzler, P[=a]raskara, [=A]çval[=a]yana and Y[=a]jñavalkya;
Oldenberg, IS. xv. 1, Ç[=a]ñkh[=a]yana; Knauer, Gobhila, also Vedische
Fragen, Festgruss an Roth; Bloomfield, Gobhila, ZDMG. xxxv. 533).[36]

JAINISM.

Colebrooke's Essays (Cowell), ii. 402; Lassen, iv. 763; Wilson, Essays, i. 319; Weber, IS. xv. 263, xvi. 211, xvii. 1,[37] and Berlin MSS., vol. ii, 1892; Klatt, Stotra (MSS.), ZDMG. xxxiii. 445; Leumann, Berichte von den Schismen der Jaina, IS. xvii. 91; Jacobi, Stutayas and Stotra, ZDMG. xxxii. 509, IS. xiv. 359, also origin of sects, ZDMG. xxxviii. 1, Introduction to Kalpa S[=u]tra (Abh. k. M.,[38] 1879, Mab[=a]v[=i]ra is N[=a]taputta). Compare also Jacobi, ZDMG. xxxiv. 247; Oldenberg, ib. 748; Jacobi, ib. xxxv. 667, xl. 92; Burnell, IA. i. 354; Rice and Bühler, ib. iii. 153, vii. 28, 143, etc; Burgess, ib. xiii. 191; Windisch, Hemacandra's Yogaç[=a]stra, ZDMG. xxviii. 185. Jacobi has translated Ac[=a]r[=a]nga and Kalpa S[=u]tras for SBE. xxii. Hoernle, Digambara Pattavalis, IA. xx. 341, xxi. 57. A popular essay on Jains by Williams appeared JRAS. xx. 279. On Jain tradition compare Bühler, Sitz. Wien. Ak. 1883, WZKM. i. 165, ii. 141, iii. 233, iv. 313, v. 59, 175 (Mathur[=a], Congress, 1892, p. 219). On Gos[=a]la compare Hoernle, Bib. Ind., Uv[=a]saga Das[=a]o (seventh Anga) with Leumann's review; and Rockhill, Life of Buddha, p. 249. Compare also Jain Bh[=a]rata and R[=a]m[=a]ya[n.]a of Pampa, Rice, JRAS. xiv. 19; Leumann, Daçavaikalika-S[=u]tra und Niryukti, Jinabhadra's J[=i]takalpa, Sitz. Berl. Ak. 1892, Die Legende von Citta und Sa[.m]bh[=u]ta, WZKM. v. 111, vi. 1; Thomas, Early Faith of Açoka (to show prior Jainism; a dubious contention) JRAS. ix. 155. On the Jain nurture of vermin see JRAS. 1834, p. 96. On dates compare Jacobi, Kalpas[=u]tra and Oldenberg (above). The Çatruñjaya M[=a]h[=a]tmyam (Weber, Abh. k. M., 1858) is probably not an early work (Bühler, Three New Edicts, IA. vi. 154). On Weber's view in regard to Jain-Greek legends see his essay Ahaly[=a]-Achilleus, Sitz. Berl. Ak., 1887. See too Barth, Revue, xix. 292 ff., xx. 332.

BUDDHISM.

Colebrook's Essays; Wilson, Buddha and Buddhism, JRAS., 1856, pp. 229, 357; Bennett, Gaudama, JAOS. ii. 3; R. Spence Hardy, Eastern Monarchism and Manual of Buddhism; E. Hardy, Der Buddhismus nach älteren P[=a]liwerken; Burnouf, Le Lotus de la Bonne Loi and Introduction à l'histoire du Bouddhisme indien (Nepal); Köppen, Die Religion des Buddha; Weber, Ueber den Buddhismus, Ind. Skizzen, and Streifen, i. 104; Barthélemy Saint-Hilaire, Le Bouddha et sa religion (now antiquated); Oldenberg, Buddha; Kern, Der Buddhismus; T.W. Rhys Davids, Manual of Buddhism, and Hibbert Lectures; Copleston, Buddhism; Monier Williams, Buddhism;[39] Mary Sumner's Histoire (ed. Foucaux); Senart's Essai sur la légende du Buddha, JA. 1873, p. 114; 1874, p. 249; 1875, P. 97, and published separately. Valuable is the same author's article, JA. viii, 1876, Notes, and work (containing) Les Inscriptions de Piyadasi; compare IA. xvii. 188; ZDMG. xl. 127 (bühler). on N[=a]g[=a]rjuna (second century) see Beal, IA. xv. 353. Of historical interest, if otherwise valueless, are Schoebel, Le Buddha et le Bouddhisme, 1857; and Holmboe, Traces de Buddhisme en Norvège avant l'introduction du christianisme. Lillie, Buddha and Early Buddhism, also influence of Buddhism on Christianity, and JRAS. xiv. 218, Buddhist Saint Worship, and ib. xv. 419, on Ceylon Buddhism; Beal, Schools, IA. ix. 299.

#Buddhist texts#: Burnouf, Foucaux, above; Weber, Dhammapada,[40]
ZDMG. xiv. 29: Müller, Science of Religion, and SBE. x, with
Fanshöll's Sutta Nip[=a]ta; J. Weber and Huth, Tib. Buddhist
S[=u]tras, ZDMG. xlv. 577; Pischel, Assal[=a]yana Sutta; Childers,
Khuddaka P[=a]tha, JRAS. iv. 309.; Davids, Buddhist Suttas translated
from the P[=a]li; and Davids and Oldenberg,[41] Vinaya Texts, SBE. xi,
xiii, xvii, xx; Kern, Lotus, ib. xxi; Davids, Milinda, ib. xxxv;
Cowell and Müller, Mah[=a]y[=n]na S[=u]tras, ib. xlix; Foucaux,
Lalita Vistara, Ann. du MG. vi, xix; Pratimokha, above, and Beal and
Gogerly, JRAS. 1862, p. 407; Dickson, ib. vii. 1, viii. 62;
Childers, ib. vii. 49; viii. 219; Rogers (and Müller),
Buddhaghosha's Parables; Foulkes, IA. xix. 105; Carus, Gospel of
Buddha.