[Footnote 47: Triratna and triçula. The articles following are by Murray-Aynsley (Asiatic Symbolism), on svastika, trees, serpents, evil eye, etc. On the evil eye and the poison-girl, vi[s.]akany[=a], see now the interesting essay of Hertz (Abh. d. Bayern. Akad, 1894), who connects the superstition with the religious practice described above, p. 505, note 2.]
[Footnote 48: For older essays see also Schönberg, ZDMG. vii. 101 (rock-temples); JAS. Beng. xxv. 222 (Khandgiri temples); Yule, JAS. Beng., 1857, Ancient Buddhistic Remains (on the Irawady): Sykes, Miniature Caityas in Buddhist topes, JRAS. 1854, pp. 37, 227.]
[Footnote 49: Çiva is here falsely interpreted as Herakles,
p. 39. Compare too Weber, IS. ii. 409, and his
Ahaly[=a]-Achilleus, Berl. Ak. 1887. The original Greek is
edited by Schwanbeck. On Darius' conquest see Marshman, i.
p. 10.]
[Footnote 50: Sixth or eighth century, developed with
Buddhistic or Greek influence.]
[Footnote 51: An example of the survival of the Hindu cult
in the Çr[=a]uta ritual is given by Weber, IS. v. 437,
Çabal[=i]-homa.]
[Footnote 52: Weber on Skanda, IS. iii. 478.]
[Footnote 53: Compare also Malcolm, AR. xi (1812), 197; ZKM. v. 1, Die Religion und der Staat der Sikh.]
[Footnote 54: The Dalast[=a]n or School of Manners, translated from the Persian, with notes by Shea and Troy, 1843.]
[Footnote 55: Williams' Hinduism and the third chapter of
Wilkins' Modern Hinduism contain a list of the modern
festivals. Grierson, Peasant Life, describes Beh[=a]r.]
[Footnote 56: M[=o]ns and Koles, JRAS. x, 234. Lards,
Congress, 1874, by Drew; 1880, by Leitner.]