[Purificatory] ceremonies, i. [53]–57, [69], [233], [375]–377, [379]–381, [625], ii. [256 sq. n. 2], [257 n. 5], [294], [295], [328], [352]–354, [358], [359], [415], [416], [472 n. 7], [476], [538], [545], [726]
[R]AIN, human sacrifices offered for the purpose of producing, i. [449]–451;
certain other methods of procuring, ii. [315], [361]
[Rama]ḍân, the fast of, i. [271], ii. [313]–315, [725]
[Rank], influencing customs or laws relating to homicide, i. [34], [35], [178], [430]–433, [491];
to capital punishment, i. [491];
to bodily injuries, i. [518], [519], [524];
to corporal punishment, i. [522]–524;
to torture, i. [523] sq.;
to theft, ii. [19], [20], [58];
to sincerity, ii. [103];
to insults, i. [142] sq.;
to politeness, i. [151] sq.;
to suicide, i. [243];
to marriage, ii. [379], [380], [384];
to chastity, ii. [428], [433] sq.;
to rape, ii. [437] sq.;
to adultery, ii. [448]–450;
to the disposal of the dead, ii. [527], [549];
to cannibalism, ii. [573] sq.;
supposed to influence the efficacy of curses, i. [626] sq.;
to influence men’s state in the other world, ii. [698]
[Rape], i. [187], [188], [311], [521], ii. [437], [438], [476], [633], [679];
self-defence in the case of, i. [290]
[Rashness], i. [211], [305]–310
[Ravens], fear of killing, ii. [491]
[Reason], the theory according to which moral judgments are ultimately based on, i. [7]–17
[Reception] ceremonies, i. [590]–592
[Reflection], its influence on moral estimates, i. [10], [11], [70], [216], [237], [247], [248], [251], [283], [303], [310], [312]–314, ii. [111], [136], [267], [268], [274], [283], [405], [512]–514, [580], [581], [744]–746;
on non-moral resentment, i. [315], [316], [318]