[274] We are told that among the Ainos of Japan women are forbidden to pray, not only in conformity with ancestral custom, but because the men are afraid of the prayers of the women in general, and of their wives in particular. An old man said to Mr. Batchelor:—“The women as well as the men used to be allowed to worship the gods and take part in all religious exercises; but our wise honoured ancestors forbade them to do so, because it was thought they might use their prayers against the men, and more particularly against their husbands. We therefore think that it is wiser to keep them from praying” (Batchelor, Ainu and their Folk-Lore, p. 550 sq. Howard, op. cit. p. 195). Among the Santals the men are careful not to divulge the names of their household gods to their wives, for fear lest the latter should acquire undue influence with the gods, become witches, and “eat up the family with impunity when the protection of its gods has been withdrawn” (Risley, Tribes and Castes of Bengal, Ethnographic Glossary, ii. 232).
[275] Doughty, Arabia Deserta, ii. 384.
[276] Burton, Mission to Gelele, ii. 155.
[277] Ploss-Bartels, op. cit. ii. 664, 666 sqq. Mason, op. cit. p. 255 sqq. Landtman, Origin of Priesthood, p. 198 sq. Angas, Savage Life and Scenes in Australia and New Zealand, i. 317 (Maoris). Connolly, ‘Social Life in Fanti-land,’ in Jour. Anthr. Inst. xxvi. 150.
[278] Wellhausen, Reste arabischen Heidentums, p. 159.
[279] Jastrow, Religion of Babylonia, pp. 267, 342.
[280] Garcilasso de la Vega, First Part of the Royal Commentaries of the Yncas, i. 60.
[281] Kostroff, quoted by Landtman, op. cit. p. 199.
[282] Powers, Tribes of California, p. 246.
[283] Sota, fol. 3 B, quoted by Katz, Der wahre Talmudjude, p. 110 sq.