[62] Soppitt, Kuki-Lushai Tribes, p. 12. Anderson, Mandalay to Momien, p. 146 (Kakhyens). Müller, Geschichte der Amerikanischen Urreligionen, p. 287 (Brazilian Indians). Supra, [ii. 237]. The Central Eskimo believe that all who die by accident or by violence, and women who die in childbirth, are taken to the upper, happier world (Boas, ‘Central Eskimo,’ in Ann. Rep. Bur. Ethn. vi. 590). According to the belief of the Behring Strait Eskimo, the shades of shamans, or persons who die by accident, violence, or starvation, go to a land of plenty in the sky, where there is light, food, and water in abundance, whereas the shades of people who die from natural causes go to the underground land of the dead (Nelson, ‘Eskimo about Bering Strait,’ in Ann. Rep. Bur. Ethn. xviii. 423).
[63] See Lasch, ‘Die Behandlung der Leiche des Selbstmorders,’ in Globus, lxxvi. 63 sqq.
[64] Ibid. p. 65.
[65] Bossu, Travels through Louisiana, i. 258.
[66] M‘Leod, Voyage to Africa, p. 48 sq. I am indebted to Mr. N. W. Thomas for drawing my attention to this and a few other statements in the present chapter.
[67] Gallaud, ‘A la Côte d’Or,’ in Les missions catholiques, xxv. 347.
[68] Kubary, in Original-Mittheil. aus der ethnol. Abtheil. d. königl. Museen zu Berlin, i. 78.
[69] Comte, quoted by Mouhot, op. cit. ii. 28. See also ‘Das Volk der Bannar,’ in Mittheil. d. Geogr. Ges. zu Jena, iii. 9.
[70] St. John, Life in the Forests of the Far East, i. 69.
[71] Lasch, in Globus, lxxvi. 65. Cf. Liebrecht, Zur Volkskunde, p. 414 sq.